15 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
4 Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6For God, who said, “Let light shine out of darkness,”[a] made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.
16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death.
18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.4 You know the way to the place where I am going.”
The Story Behind When We All Get to Heaven
Eliza Hewitt was born in 1851 in Philadelphia, Pennsylvania. She went to school locally and graduated as Valedictorian of the Girl’s Normal School. She then began teaching in the Philadephia area. One day while overseeing her students in the playground, she, unfortunately, suffered a severe back injury and was forced to bed for months, dealing with the pain the rest of her life.
Although Eliza could have been resentful, and no one would have blamed her, she felt the presence of the Lord while confined to bed. She started studying Literature and English while recovering from her injury. Barely did she know that she was being prepared by God to write poetry and hymns, and these two subjects would prove very useful.
As Eliza recovered some of her strength in later years, she was able to get around slowly. She attended the summer Methodist Camp meeting, in Ocean Grove, New Jersey. Here she met Emily D. Wilson and they formed a great friendship. They worshipped and studied together and together created this hymn, “When We All Get To Heaven.” The hymn was first published in 1898 in Pentecostal praises. Her back problems would arise at times and put Eliza down but not for long. She adored Sunday School and most of her hymns were intended for children in Sunday School.
Sing the wondrous love of Jesus, Sing His mercy and His grace; In the mansions bright and blessed He’ll prepare for us a place.
Refrain: When we all get to heaven, What a day of rejoicing that will be! When we all see Jesus, We’ll sing and shout the victory!
While we walk the pilgrim pathway, Clouds will overspread the sky; But when trav’ling days are over, Not a shadow, not a sigh.
Let us then be true and faithful, Trusting, serving every day; Just one glimpse of Him in glory Will the toils of life repay.
Onward to the prize before us! Soon His beauty we’ll behold; Soon the pearly gates will open; We shall tread the streets of gold.
13 If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Not so long ago The Salvation Army released music of the same title of today’s blog to which they put the words of a well known hymn.
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswerving to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
Two people collaborated to write “I Am Thine, O Lord”—a song that quickly became a favorite in Christian circles, and remains so in many places today. Fanny Crosby (1820-1915) wrote the words and William Doane (1832-1915) composed the music.
Doane was a successful businessman who served as the president of a Cincinnati company that produced woodworking machines. He also held a number of patents for the machines that they produced.
While he enjoyed his business, Doane enjoyed Christian music even more. During his lifetime, he composed the music for hundreds of hymns, and edited a number of hymn collections.
Crosby’s story was even more dramatic. Blinded in infancy, she had the good fortune to have a grandmother and a caretaker who dedicated themselves to helping her memorize the Bible. They assigned weekly goals for memorization, and drilled Crosby to help her reach those goals. As an adult, Crosby tapped that rich reservoir of memorized Bible verses to write her hymns.
And write hymns she did—8000 hymns and Gospel songs total—to include many of the old favorites that are still found in many hymnals a century after her death.
“I Am Thine, O Lord” grew out of a conversation that Crosby had with Doane while visiting his home. They were talking about the nearness of God when Crosby was seized by inspiration. Soon she was reciting the verses and choruses—very much as we find them in hymnals today. Doane set her words to music, and the song that they produced has blessed generations of Christians.
The song is a prayer, celebrating the joy of faith—and the desire for an even deeper faith. The chorus asks:
Draw me nearer, nearer blessed Lord,
To the cross where Thou hast died.
Draw me nearer, nearer, nearer blessed Lord,
To Thy precious bleeding side.
I can personally testify to the power of this song, having sung it often as I was growing up. If sung at a spirited tempo, it had an upbeat mood. But often the chorus—in particular the last chorus—was sung more slowly and deliberately, inspiring an introspective mood. I don’t often hear it sung today, but would be happy to have the opportunity to sing it again.
1. I am thine, O Lord, I have heard thy voice, and it told thy love to me; but I long to rise in the arms of faith and be closer drawn to thee. Refrain: Draw me nearer, nearer, blessed Lord, to the cross where thou hast died. Draw me nearer, nearer, nearer, blessed Lord, to thy precious, bleeding side.
2. Consecrate me now to thy service, Lord, by the power of grace divine; let my soul look up with a steadfast hope, and my will be lost in thine. (Refrain)
3. O the pure delight of a single hour that before thy throne I spend, when I kneel in prayer, and with thee, my God, I commune as friend with friend! (Refrain)
4. There are depths of love that I cannot know till I cross the narrow sea; there are heights of joy that I may not reach till I rest in peace with thee.
1 The Lord is my light and my salvation— whom shall I fear? The Lord is the stronghold of my life— of whom shall I be afraid?
2 When the wicked advance against me to devour[a] me, it is my enemies and my foes who will stumble and fall. 3 Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident.
4 One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. 5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock.
6 Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the Lord.
6 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3 If anyone thinks they are something when they are not, they deceive themselves. 4 Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5 for each one should carry their own load. 6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
7 Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
Andrew Mair a Salvationist and composer of music with The Salvation Army composed the following tune to the hymn/song “Just where he needs me”. He speaks a little about his musical background and the Salvationist musicians/composers that inspired him.