Assension Sunday

Acts 1:6-11 New Living Translation

The Ascension of Jesus
6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”
7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”

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Ascension Day is one of the earliest Christian festivals dating back to the year 68. According to the New Testament in the Bible, Jesus Christ met several times with his disciples during the 40 days after his resurrection to instruct them on how to carry out his teachings. It is believed that on the 40th day he took them to the Mount of Olives, where they watched as he ascended to heaven.
Ascension Day marks the end of the Easter season and occurs ten days before Pentecost. Depending upon the phases of the Moon in a particular year, Ascension Day is celebrated on a Thursday. However, some churches, particularly in the United States, celebrate it on the following Sunday.
Many Eastern Orthodox churches calculate the date of Pascha (Easter) according to the Julian calendar, rather than the Gregorian calendar used by many western churches, so their Ascension Day usually occurs after the western observance.

The water of Life

John 4 English Standard Version (ESV)

Jesus and the Woman of Samaria

Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a]

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[b] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

1
As water to the thirsty,
As beauty to the eyes,
As strength that follows weakness,
As truth instead of lies;
As song time and springtime and summertime to be,
So is my Lord, my living Lord,
So is my Lord to me.
2
Like calm in place of clamour
Like peace that follows pain,
Like meeting after parting,
Like sunshine after rain;
Like moonlight and starlight and sunlight on the sea,
So is my Lord, my living Lord,
So is my Lord to me.
3
As sleep that follows fever,
As gold instead of grey,
As freedom after bondage,
As sunrise to the day;
As home to the trav’ler and all he longs to see,
So is my Lord, my Living Lord to me.