1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-26050a” data-link=”[a]”>[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognise him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
At an antique desk
An old man sits alone
It’s Christmas Eve
And it’s almost time to go
He signs his name to a letter he just wrote
Then he reads it back with a voice as soft as snow
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
Then he walks outside
And he climbs up on his sleigh
And calls out to his reindeer
Off they fly away
Oh tonight he’ll make a million dreams appear
While he wishes that his own dreams would come true this year
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
That they would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
[Verse 1] O holy night! The stars are brightly shining It is the night of our dear Savior’s birth Long lay the world in sin and error pining ‘Til He appears and the Soul felt its worth A thrill of hope the weary world rejoices For yonder breaks a new and glorious morn Fall on your knees; O hear the angel voices! O night divine, O night when Christ was born O night, O holy night, O night divine!
[Verse 2] Led by the light of Faith serenely beaming With glowing hearts by His cradle we stand So led by light of a star sweetly gleaming Here come the Wise Men from Orient land The King of kings lay thus in lowly manger In all our trials born to be our friend He knows our need, to our weakness is no stranger Behold your King; before Him lowly bend Behold your King; before Him lowly bend
[Verse 3] Truly He taught us to love one another; His law is love and His gospel is peace Chains shall He break, for the slave is our brother And in His name all oppression shall cease Sweet hymns of joy in grateful chorus raise we Let all within us praise His holy name Christ is the Lord; O praise His name forever! His power and glory evermore proclaim His power and glory evermore proclaim
Most children nowadays seem to connect the above truck and Santa Claus with Christmas, I even seen one for Aldi supermarkets and The John Lewis advert (and yes as a young Christian I to also thought santa was real until one year my mother and father decided to put central heating in the house blocking off the chimney.
Whilst I am out carolling each year with The Salvation Army Band I am always amazed by the amount of people adults and children alike stop and listen even if it is for a few moments.
Let us not forget that ‘Jesus is the reason for the season’ a baby born to Mary and Joseph in a stable in Bethlehem
Mathew 1 V 21 “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.”
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long; we are considered as sheep to be slaughtered.”[j]
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
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Written by Leeson, Jane E.. The earliest work by Miss Leeson with which we are acquainted is her Infant Hymnings. Then followed Hymns and Scenes of Childhood, or A Sponsor’s Gift (London, James Burns; Nottingham, Dearden), 1842, in which the Infant Hymning’s were incorporated. Concerning Pt. ii. of the Hymns and Scenes, &c, Miss Leeson says, “For the best of the Poems in the second part, the Writer is indebted to a friend.” In the Rev. Henry Formby’s Catholic Hymns arranged in order for the principal Festivals, Feasts of Saints, and other occasions of Devotion throughout the Year, London, Burns and Lambert, N.D. [1851], “Imprimatur, N. Cardinalis Wiseman, May 3rd, 1853,” her translation of Victimae Paschali (“Christ the Lord is risen to-day”),
Psalm 23
The Divine Shepherd
A Psalm of David.
1
The Lord is my shepherd, I shall not want.
2
He makes me lie down in green pastures;
The Narrow Gate
13 “Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. 14For the gate is narrow and the road is hard that leads to life, and there are few who find it.
Loving Shepherd of Thy sheep. Jane E. Leeson. [The Good Shepherd.] Published in her Hymns and Scenes of Childhood, 1842, No. 17, in 3 stanzas of 8 lines, and headed with the text “My sheep hear My voice, and I know them, and they follow Me,” &c. In its original form it is not often found in modern hymn-books. In Hymns Ancient & Modern, 1875, and most other collections, lines 4-8 of stanza i. are omitted, thus forming a hymn of 5 stanzas of 4 lines. The omitted lines are:—
“Bought with blood, and bought for Thee, Thine, and only Thine, I’d be, Holy, harmless, humble, mild, Jesus Christ’s obedient child.”
13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Today is the first Sunday in advent ‘The Candle of Hope’
Isn’t it strange how at the lead up to Christmas you start to see adverts for donations to several charities whilst at the other end of the spectrum you see a house decorated like the one above.
Though having said that there used to be a person who lived in a nearby village to me decorated his house at Christmas to raise money for a ward in the local hospital.
Whilst sat watching Pointless (a quiz show in the UK). One of the questions recently was about ‘Greats’ and the clue was the ruler of Judea from 37-4BCE. I was so busy puzzling what BCE meant I never got round to answering the questions. Thanks to google I found it means Before Common Era. What???? Apparently, BCE has now replaced BC to avoid any reference to Christianity and, in particular, to avoid naming Christ as Lord. For me that is the last straw. We are turning into a heathen country where we cannot mention the name of Jesus, unless it is to take his name in vain. A day I fear I will never see, I fear my children and my grandchildren will never see, when…
At the name of Jesus every knee shall bow, Every tongue confess him, King of glory now. ‘‘Tis the fathers pleasure we should call him Lord, Who from the beginning was the mighty word
5 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
According to the editor of The Oxford Edition of the Works of John Wesley, “And Can It Be” was written immediately following Charles Wesley’s conversion to Christianity on May 21, 1738. Wesley had known his Bible well before this time but had not yet experienced affirmation of new birth or the wholeness of grace in his life.
Wesley starts the first stanza by expressing admiration over the love shown by Jesus dying for him and wonders how we who “pursued” his death are now graced by it.
In the second stanza, Wesley calls for appreciation of God’s love and mercy in this sacrifice. In the third stanza, Wesley conveys the unending grace and mercy of Christ’s love and humility in the incarnation, death, and finding of lost sinners. In the fourth stanza, Wesley harkens to the “imprisonment” of his own sin and the freedom he found in Christ.
Finally, he reviews the results of Christ’s loving and merciful work: there is no condemnation for those made alive in Christ and clothed in his righteousness; rather, there is open access to the throne as we have the right to claim the divine crown.
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Christian Devotions 