Tag: Sin

Here am I

Isaiah 65 New International Version – UK

Judgment and salvation

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65 ‘I revealed myself to those who did not ask for me;
    I was found by those who did not seek me.
To a nation that did not call on my name,
    I said, “Here am I, here am I.”
2 All day long I have held out my hands
    to an obstinate people,
who walk in ways not good,
    pursuing their own imaginations –
3 a people who continually provoke me
    to my very face,
offering sacrifices in gardens
    and burning incense on altars of brick;
4 who sit among the graves
    and spend their nights keeping secret vigil;
who eat the flesh of pigs,
    and whose pots hold broth of impure meat;
5 who say, “Keep away; don’t come near me,
    for I am too sacred for you!”
Such people are smoke in my nostrils,
    a fire that keeps burning all day.

6 ‘See, it stands written before me;
    I will not keep silent but will pay back in full;
    I will pay it back into their laps –
7 both your sins and the sins of your ancestors,’
    says the Lord.
‘Because they burned sacrifices on the mountains
    and defied me on the hills,
I will measure into their laps
    the full payment for their former deeds.’

8 This is what the Lord says:

‘As when juice is still found in a cluster of grapes
    and people say, “Don’t destroy it,
    there is still a blessing in it,”
so will I do on behalf of my servants;
    I will not destroy them all.
9 I will bring forth descendants from Jacob,
    and from Judah those who will possess my mountains;
my chosen people will inherit them,
    and there will my servants live.
10 Sharon will become a pasture for flocks,
    and the Valley of Achor a resting-place for herds,
    for my people who seek me.

11 ‘But as for you who forsake the Lord
    and forget my holy mountain,
who spread a table for Fortune
    and fill bowls of mixed wine for Destiny,
12 I will destine you for the sword,
    and all of you will fall in the slaughter;
for I called but you did not answer,
    I spoke but you did not listen.
You did evil in my sight
    and chose what displeases me.’

13 Therefore this is what the Sovereign Lord says:

‘My servants will eat,
    but you will go hungry;
my servants will drink,
    but you will go thirsty;
my servants will rejoice,
    but you will be put to shame.
14 My servants will sing
    out of the joy of their hearts,
but you will cry out
    from anguish of heart
    and wail in brokenness of spirit.
15 You will leave your name
    for my chosen ones to use in their curses;
the Sovereign Lord will put you to death,
    but to his servants he will give another name.
16 Whoever invokes a blessing in the land
    will do so by the one true God;
whoever takes an oath in the land
    will swear by the one true God.
For the past troubles will be forgotten
    and hidden from my eyes.

If you want to know the words just click on the video

Abandoned

Image result for My God, my God, why have you forsaken me

Mark 15 New International Version 

The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus,was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the Jews.

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!”31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus

33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

ALAS! and did my Saviour bleed,
And did my sovereign die?
Did he devote that sacred head
For such a worm as I?

2 Was it for sins that I have done
He suffered on the tree?
Amazing pity, grace unknown,
And love beyond degree!

3 Well might the sun in darkness hide
And shut his glories in,
When Christ, the mighty Maker, died
For man, the creature?s sin.

4 Dear Saviour, I can ne?er repay
The debt of love I owe!
Here, Lord, I give myself away;
?Tis all that I can do.

Chorus
Remember me, remember me,
O Lord, remember me;
Remember, Lord, thy dying groans,
And then remember me.

    • Refrain (Hudson):
      At the cross, at the cross where I first saw the light,
      And the burden of my heart rolled away,
      It was there by faith I received my sight,
      And now I am happy all the day!

The cries of the needy

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Psalm 69 New Living Translation

22 Let the bountiful table set before them become a snare
    and their prosperity become a trap.[b]
23 Let their eyes go blind so they cannot see,
    and make their bodies shake continually.[c]
24 Pour out your fury on them;
    consume them with your burning anger.
25 Let their homes become desolate
    and their tents be deserted.
26 To the one you have punished, they add insult to injury;
    they add to the pain of those you have hurt.
27 Pile their sins up high,
    and don’t let them go free.
28 Erase their names from the Book of Life;
    don’t let them be counted among the righteous.

29 I am suffering and in pain.
    Rescue me, O God, by your saving power.

30 Then I will praise God’s name with singing,
    and I will honour him with thanksgiving.
31 For this will please the Lord more than sacrificing cattle,
    more than presenting a bull with its horns and hooves.
32 The humble will see their God at work and be glad.
    Let all who seek God’s help be encouraged.
33 For the Lord hears the cries of the needy;
    he does not despise his imprisoned people.

34 Praise him, O heaven and earth,
    the seas and all that move in them.
35 For God will save Jerusalem[d]
    and rebuild the towns of Judah.
His people will live there
    and settle in their own land.
36 The descendants of those who obey him will inherit the land,
    and those who love him will live there in safety.

How to Worship

1 Corinthians 14 New International Version

Good Order in Worship

26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.

34 Women[f] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.

One of my favourite prayer choruses is ‘Prayer gently lifts me’ and the words to this simple chorus are displayed in the video

Worthy is the Lamb

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Revelation 5 The Message (MSG)

11-14 I looked again. I heard a company of Angels around the Throne, the Animals, and the Elders—ten thousand times ten thousand their number, thousand after thousand after thousand in full song:

The slain Lamb is worthy!
Take the power, the wealth, the wisdom, the strength!
Take the honor, the glory, the blessing!

Then I heard every creature in Heaven and earth, in underworld and sea, join in, all voices in all places, singing:

To the One on the Throne! To the Lamb!
The blessing, the honour, the glory, the strength,
For age after age after age.

The Four Animals called out, “Oh, Yes!” The Elders fell to their knees and worshipped.

Fasting

Isaiah 58 New International Version

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True Fasting

58 “Shout it aloud, do not hold back.
    Raise your voice like a trumpet.
Declare to my people their rebellion
    and to the descendants of Jacob their sins.
2 For day after day they seek me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken the commands of its God.
They ask me for just decisions
    and seem eager for God to come near them.
3 ‘Why have we fasted,’ they say,
    ‘and you have not seen it?
Why have we humbled ourselves,
    and you have not noticed?’

“Yet on the day of your fasting, you do as you please
    and exploit all your workers.
4 Your fasting ends in quarreling and strife,
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard on high.
5 Is this the kind of fast I have chosen,
    only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
    and for lying in sackcloth and ashes?
Is that what you call a fast,
    a day acceptable to the Lord?

6 “Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
7 Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
8 Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness[a] will go before you,
    and the glory of the Lord will be your rear guard.
9 Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
11 The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings.

13 “If you keep your feet from breaking the Sabbath
    and from doing as you please on my holy day,
if you call the Sabbath a delight
    and the Lord’s holy day honourable,
and if you honour it by not going your own way
    and not doing as you please or speaking idle words,
14 then you will find your joy in the Lord,
    and I will cause you to ride in triumph on the heights of the land
    and to feast on the inheritance of your father Jacob.”
For the mouth of the Lord has spoken.

Which is it Jehovah or Redeemer?

The alteration from “Jehovah” to “Redeemer” in the hymn “Guide Me, O Thou Great Jehovah” (sometimes titled “Guide Me, O Thou Great Redeemer”) is a choice made by certain hymnals for various reasons:

  1. Denominational Preferences: Different denominations may prefer different terms for theological or doctrinal reasons. Some denominations may prefer the term “Redeemer” as it more directly reflects the role of Christ as the savior who redeems humanity from sin.
  2. Language Modernization: The term “Jehovah” is a relatively less common usage in modern English and might be considered archaic by some. “Redeemer” is a term that resonates more clearly with contemporary language and usage.
  3. Inclusivity and Universality: Some hymnals seek to use language that is more inclusive and understandable to a wider audience. “Redeemer” might be seen as a more inclusive term that is easily recognized across various Christian traditions.

While the original text by William Williams uses “Jehovah,” different hymnals may adapt the wording to better suit their congregation’s preferences and theological emphases.

The Story Behind O Holy Night

O Holy Night was originally written by poet and author Placide Cappeau in 1843 southern France. The music for the song was composed by the prolific French composer and music critic, Adolphe Adam and in 1855 the song was translated from French to English by John Sullivan Dwight.

Near the end of 1843, a church organ in southern France was renovated. Even though Cappeau showed no interest in religion, he was asked by the parish priest to write a Christmas poem; which he did. Shortly thereafter, Adam wrote the music and the song was first performed in 1857.

O Holy Night is one of the most well-known Christmas carols reflecting on Jesus’ birth and the redemption of humanity.

Biblical Inspiration of “O Holy Night” Lyrics

O Holy Night! The stars are brightly shining, It is the night of the dear Savior’s birth.

“And in the same region there were shepherds out in the field, keeping watch over their flock by night.” (Luke 2:8)

Long lay the world in sin and error pining. ’Til He appeared and the soul felt its worth.

“And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.” (Genesis 3:17-18)

A thrill of hope the weary world rejoices, For yonder breaks a new and glorious morn.

“For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.” (Romans 8:19-21)

Fall on your knees! Oh, hear the angel voices! O night divine, O night when Christ was born; O night divine, O night, O night divine!

“So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:10-11)

Truly He taught us to love one another, His law is love and His gospel is peace.

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35)

Chains he shall break, for the slave is our brother. And in his name all oppression shall cease.

“No longer as a slave but more than a slave, as a beloved brother–especially to me, but how much more to you, both in the flesh and in the Lord.” (Philemon 1:16)

Sweet hymns of joy in grateful chorus raise we, With all our hearts we praise His holy name.

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” (Colossians 3:16)

O Holy night! The stars are brightly shining
It is the night of our dear Savior’s birth
Long lay the world in sin and error pining
‘Til He appears and the soul felt its worth
A thrill of hope the weary world rejoices
For yonder breaks a new and glorious morn
Fall on your knees; O hear the Angel voices!
O night divine, O night when Christ was born
O night, O Holy night, O night divine!

[Verse 2]
Led by the light of Faith serenely beaming
With glowing hearts by His cradle we stand
So led by light of a star sweetly gleaming
Here come the Wise Men from Orient land
The King of kings lay thus in lowly manger
In all our trials born to be our friend
He knows our need, to our weakness is no stranger
Behold your King; before Him lowly bend
Behold your King; before Him lowly bend

[Verse 3]
Truly He taught us to love one another;
His law is love and His Gospel is Peace
Chains shall He break, for the slave is our brother
And in His name, all oppression shall cease
Sweet hymns of joy in grateful chorus raise we
Let all within us Praise His Holy name
Christ is the Lord; O praise His name forever!
His power and glory evermore proclaim
His power and glory evermore proclaim  3

Expect the Messiah

Matthew 13:53-58 New International Version – UK (NIVUK)

A prophet without honour

53 When Jesus had finished these parables, he moved on from there. 54 Coming to his home town, he began teaching the people in their synagogue, and they were amazed. ‘Where did this man get this wisdom and these miraculous powers?’ they asked. 55 ‘Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?’ 57 And they took offence at him.

But Jesus said to them, ‘A prophet is not without honour except in his own town and in his own home.’

58 And he did not do many miracles there because of their lack of faith.

Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s strength and consolation,
Hope of all the earth Thou art;
Dear desire of every nation,
Joy of every longing heart.
Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.
By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.

Christ Humbles himself

Philippians 2 New International Version

Imitating Christ’s Humility

2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature[a] God,
    did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
    by taking the very nature[b] of a servant,
    being made in human likeness.
8 And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

9 Therefore God exalted him to the highest place
    and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

On every hill our Saviour dies, And not on Calvary’s height alone, His sorrow darkens all our skies, His griefs for all our wrongs atone.

Present he is in all our woes, Upon a worldwide cross is hung, And with exceeding bitter throes, His world embracing heart is wrung.

In us invested is,
God cannot pass a suppliant by;
For heard of God's eternities
Our prayers repeat the Saviour's cry.
And for the sake of that dear name
With which all hope of good is given,
Our heavenly load of sin and shame
The Father clears and cries: Forgiven!