31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long; we are considered as sheep to be slaughtered.”[j]
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
13A cheerful heart brings a smile to your face; a sad heart makes it hard to get through the day.
14An intelligent person is always eager to take in more truth; fools feed on fast-food fads and fancies.
15A miserable heart means a miserable life; a cheerful heart fills the day with song.
16A simple life in the Fear-of-God is better than a rich life with a ton of headaches.
17Better a bread crust shared in love than a slab of prime rib served in hate.
18Hot tempers start fights; a calm, cool spirit keeps the peace.
19The path of lazy people is overgrown with briers; the diligent walk down a smooth road.
20Intelligent children make their parents proud; lazy students embarrass their parents.
21The empty-headed treat life as a plaything; the perceptive grasp its meaning and make a go of it.
22Refuse good advice and watch your plans fail; take good counsel and watch them succeed.
23Congenial conversation – what a pleasure! The right word at the right time – beautiful!
I don’t suppose I’ll have to tell anyone reading this that it take more facial muscles to frown than to smile. Don’t you think it’s a lot better to feel happy than down right miserable, I do! I believe God would have us being happy than sad. I also believe that because we know Christ as our Saviour we are joyful and it is our duty as Christians to go out into the world and reach out to those who don’t know Christ as their saviour.
Here I am! I stand at the door b and knock. If anyone hears my voice and opens the door,c I will come in d and eat with that person, and they with me.
Have you any room for Jesus,
He who bore your load of sin?
As He knocks and asks admission,
Sinner, will you let Him in?
Refrain:
Room for Jesus, King of Glory!
Hasten now His Word obey;
Swing the heart’s door widely open,
Bid Him enter while you may.
Room for pleasure, room for business,
But for Christ the Crucified,
Not a place that He can enter,
In the heart for which He died?
Have you any room for Jesus,
As in grace He calls again?
Oh, today is time accepted,
T’morrow you may call in vain.
Room and time now give to Jesus,
Soon will pass God’s day of grace;
Soon thy heart left cold and silent,
And thy Saviour’s pleading cease.
Along with the Chorus ‘Behold me standing at the door’ this is one of my favourite invitation hymns of all time. As you listen to the video and if you feel the need to accept him please do as I have.
26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28 “‘So take the bag of gold from him and give it to the one who has ten bags.29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
You were the Word at the beginning
One With God the Lord Most High
Your hidden glory in creation
Now revealed in You our Christ
What a beautiful Name it is
What a beautiful Name it is
The Name of Jesus Christ my King
What a beautiful Name it is
Nothing compares to this
What a beautiful Name it is
The Name of Jesus
You didn’t want heaven without us
So Jesus, You brought heaven down
My sin was great, Your love was greater
What could separate us now
What a wonderful Name it is
What a wonderful Name it is
The Name of Jesus Christ my King
What a wonderful Name it is
Nothing compares to this
What a wonderful Name it is
The Name of Jesus
What a wonderful Name it is
The Name of Jesus
How sweet is your name, Lord, how good You are
Love to sing in the name of the Lord, love to sing for you all?
Death could not hold You, the veil tore before You
You silenced the boast, of sin and grave
The heavens are roaring, the praise of Your glory
For You are raised to life again
You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names
What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King
What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus
You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names
What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King
What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus
What a powerful Name it is
The Name of Jesus
What a powerful Name it is
The Name of Jesus
6 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.2 Carry each other’s burdens, and in this way you will fulfill the law of Christ.3 If anyone thinks they are something when they are not, they deceive themselves.4 Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else,5 for each one should carry their own load.6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
7 Do not be deceived: God cannot be mocked. A man reaps what he sows.8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit.23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
Breathe on me, Breath of God, Fill me with life anew, That I may love what Thou dost love, And do what Thou wouldst do.
Breathe on me, Breath of God, Until my heart is pure, Until with Thee I will one will, To do and to endure.
Breathe on me, Breath of God, Till I am wholly Thine, Until this earthly part of me Glows with Thy fire divine.
Breathe on me, Breath of God, So shall I never die, But live with Thee the perfect life Of Thine eternity.
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
3 Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2 to slander no one, to be peaceable and considerate, and always to be gentle towards everyone.
3 At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4 But when the kindness and love of God our Saviour appeared, 5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,6 whom he poured out on us generously through Jesus Christ our Saviour, 7 so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8 This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.
9 But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10 Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11 You may be sure that such people are warped and sinful; they are self-condemned.
Depth of mercy! Can there be Mercy still reserved for me? Can my God His wrath forbear, Me, the chief of sinners, spare?
I have long withstood His grace, Long provoked Him to His face, Would not hearken to His calls, Grieved Him by a thousand falls.
Whence to me this waste of love? Ask my Advocate above! See the cause in Jesus’ face, Now before the throne of grace.
There for me the Savior stands, Shows His wounds and spreads His hands. God is love! I know, I feel; Jesus weeps and loves me still.
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[b]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendour was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
Clara H. Scott (1841-1897) provides us with a hymn of consecration that has been sung for over 100 years. A Midwesterner, she was born in Illinois and died in Iowa.
In 1856, Scott attended the first Music Institute held by C.M. Cady in Chicago, Ill. By 1859, she was teaching music at the Ladies’ Seminary, Lyons, Iowa. She married Henry Clay Scott in 1861, and published in 1882 the Royal Anthem Book, the first volume of choir anthems published by a woman.
Horatio R. Palmer, an influential church musician in Chicago and later New York City, was a source of encouragement for Scott, and helped her publish many of her songs. Three collections were issued before her untimely death, when a runaway horse caused a buggy accident in Dubuque, Iowa.
The text of “Open My Eyes” was written in 1895 shortly before Scott’s death. Each stanza reveals an increasing receptiveness to the “Spirit divine.” Open eyes lead to “glimpses of truth.” Open ears lead to “voices of truth.” An open mouth leads to sharing the “warm truth everywhere.” An open heart leads to sharing “love to thy children.”
The image of open eyes is common in the Bible. In some cases, this is a sign of Christ’s healing power, as when Jesus gave sight to the blind man at the pool of Siloam in John 9. Closed eyes, on the other hand, could be a metaphor for avoiding the truth as in the case of John 12:40, a passage following the triumphal entry of Christ into Jerusalem and beginning his journey to the cross: “He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.”
The image of open ears is also significant in the biblical witness. Matthew often reprises the theme “Who hath ears to hear, let him hear.” Closed ears become a metaphor for a lack of understanding: “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them” (Matthew 13:15).
While the eyes and the ears are receptive organs, the mouth has the capacity to project. The mouth may project “cursing and deceit and fraud” (Psalm 10:7), or it may be an organ that projects praise, as Psalm 51:15 exhorts us: “O Lord, open thou my lips; and my mouth shall show forth thy praise.”
The heart is the only organ included in this hymn that is not visible. It may harbor deceit. Jesus asks in Matthew 9:4, “Wherefore think ye evil in your hearts?” But Jesus also realized that the heart has the capacity for purity: “Blessed are the pure in heart: for they shall see God” (Matthew 5:8).
Scott has given us not only a list of organs through which we may receive and project truth and love, but also provides the method in her refrain:
Silently now I wait for thee, ready my God, thy will to see. Open my eyes, illumine me, Spirit divine!
Learning to use these organs requires patience and reflection. The gentle 6/8 meter of Scott’s music provides a subtle sense of dancing in tune with the Spirit as we learn to see, hear and speak the truth from our hearts.
a smooth road. 
