35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we[g] bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h]
55 “Where, O death, is your victory? Where, O death, is your sting?”[i]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
In The Salvation Army the term Promoted to Glory means someone that has passed away. In the salvation army songbook 1 Corithians 15 V55 is the verse that is connected with the song.
In 1907, Cox moved from England to Canada. In 1908 he joined the Methodist church but soon converted to the Salvation Army, where he worked from the years 1909 until 1944, eventually becoming a Major. After he left the Salvation Army he devoted his focus to evangelical revival work. Over the course of his life, Cox has authored or composed approximately 400 songs.
One of these songs was The Pathway of Duty.
Matthew 7New International Version
The Narrow and Wide Gates
13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we[g] bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h]
55 “Where, O death, is your victory? Where, O death, is your sting?”[i]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
The Story Behind Thine Is The Glory
In 1884, Edmond L. Budry used Handel’s melody and wrote lyrics for them, which he named “A Toi la Gloire.” It is told that he was motivated to write it following the passing of his first wife, Marie de Vayenborg in Lausanne, Switzerland. It was later printed in the French hymn book, Chants Evangéliques. The hymn was first translated from French into English by Richard B. Hoyle in 1923. He was commissioned to transcribe the hymn by the World Student Christian Federation after Budry gave permission to reprint it from the French version.
For the director of music. For pipes. A psalm of David.
1 Listen to my words, Lord, consider my lament. 2 Hear my cry for help, my King and my God, for to you I pray.
3 In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. 4 For you are not a God who is pleased with wickedness; with you, evil people are not welcome. 5 The arrogant cannot stand in your presence. You hate all who do wrong; 6 you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest. 7 But I, by your great love, can come into your house; in reverence I bow down toward your holy temple.
8 Lead me, Lord, in your righteousness because of my enemies— make your way straight before me. 9 Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. 10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. 11 But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous; you surround them with your favor as with a shield.
1 Savior, lead me lest I, stray, Gently lead me all the way; I am safe when by thy side, I would in thy love abide.
Refrain: Lead me, lead me. Savior, lead me lest I stray; Gently down the stream of time, Lead me, Savior, all the way.
2 Thou the refuge of my soul, When life’s stormy billows roll; I am safe when thou art nigh, All my hopes on thee rely. [Refrain]
3 Savior, lead me, then at last, When the storm of life is past; To the land of endless day, Where all tears are wiped away. [Refrain]
I don’t know about your house this year but my house is looking rather bare where Christmas card’s are concerned. Normally we have at least one wall covered in card’s, we have even had to stick them on internal doors in the main living room.
My own thoughts are that people are starting to send Christmas messages through Facebook, Twitter etc, I have received some of these greetings already and sadly they don’t mention the reason for the season I find that a bit sad.
Unlike the messages I’ve been getting through Social Media the ‘Proper card’ that is either delivered or given to you can have the message That ‘Jesus is the reason for the Season’
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
The Hymn “Love Divine all Loves Excelling” as we all know is one of these hymns that is frequently picked for a wedddings just as “The Lord’s my Sheperd” is frequently used for funerals.
My hymn book has verses of scripture above each hymn and Ephesians 3 V19 is the verse that appears above this particular hymn.
6 1-4 After this, Jesus went across the Sea of Galilee (some call it Tiberias). A huge crowd followed him, attracted by the miracles they had seen him do among the sick. When he got to the other side, he climbed a hill and sat down, surrounded by his disciples. It was nearly time for the Feast of Passover, kept annually by the Jews.
5-6 When Jesus looked out and saw that a large crowd had arrived, he said to Philip, “Where can we buy bread to feed these people?” He said this to stretch Philip’s faith. He already knew what he was going to do.
7 Philip answered, “Two hundred silver pieces wouldn’t be enough to buy bread for each person to get a piece.”
8-9 One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”
10-11 Jesus said, “Make the people sit down.” There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.
12-13 When the people had eaten their fill, he said to his disciples, “Gather the leftovers so nothing is wasted.” They went to work and filled twelve large baskets with leftovers from the five barley loaves.
14-15 The people realized that God was at work among them in what Jesus had just done. They said, “This is the Prophet for sure, God’s Prophet right here in Galilee!” Jesus saw that in their enthusiasm, they were about to grab him and make him king, so he slipped off and went back up the mountain to be by himself.
16-21 In the evening his disciples went down to the sea, got in the boat, and headed back across the water to Capernaum. It had grown quite dark and Jesus had not yet returned. A huge wind blew up, churning the sea. They were maybe three or four miles out when they saw Jesus walking on the sea, quite near the boat. They were scared senseless, but he reassured them, “It’s me. It’s all right. Don’t be afraid.” So they took him on board. In no time they reached land—the exact spot they were headed to.
22-24 The next day the crowd that was left behind realized that there had been only one boat, and that Jesus had not gotten into it with his disciples. They had seen them go off without him. By now boats from Tiberias had pulled up near where they had eaten the bread blessed by the Master. So when the crowd realized he was gone and wasn’t coming back, they piled into the Tiberias boats and headed for Capernaum, looking for Jesus.
25 When they found him back across the sea, they said, “Rabbi, when did you get here?”
26 Jesus answered, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.
The Bread of Life
27 “Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”
28 To that they said, “Well, what do we do then to get in on God’s works?”
29 Jesus said, “Throw your lot in with the One that God has sent. That kind of a commitment gets you in on God’s works.”
30-31 They waffled: “Why don’t you give us a clue about who you are, just a hint of what’s going on? When we see what’s up, we’ll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: ‘He gave them bread from heaven to eat.’”
32-33 Jesus responded, “The real significance of that Scripture is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world.”
34 They jumped at that: “Master, give us this bread, now and forever!”
35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don’t let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.
39-40 “This, in a nutshell, is that will: that everything handed over to me by the Father be completed—not a single detail missed—and at the wrap-up of time I have everything and everyone put together, upright and whole. This is what my Father wants: that anyone who sees the Son and trusts who he is and what he does and then aligns with him will enter real life, eternal life. My part is to put them on their feet alive and whole at the completion of time.”
41-42 At this, because he said, “I am the Bread that came down from heaven,” the Jews started arguing over him: “Isn’t this the son of Joseph? Don’t we know his father? Don’t we know his mother? How can he now say, ‘I came down out of heaven’ and expect anyone to believe him?”
43-46 Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.
47-51 “I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”
52 At this, the Jews started fighting among themselves: “How can this man serve up his flesh for a meal?”
53-58 But Jesus didn’t give an inch. “Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day. My flesh is real food and my blood is real drink. By eating my flesh and drinking my blood you enter into me and I into you. In the same way that the fully alive Father sent me here and I live because of him, so the one who makes a meal of me lives because of me. This is the Bread from heaven. Your ancestors ate bread and later died. Whoever eats this Bread will live always.”
59 He said these things while teaching in the meeting place in Capernaum.
1 Still, still with Thee, when purple morning breaketh, When the bird waketh, and the shadows flee; Fairer than morning, lovelier than daylight, Dawns the sweet consciousness, I am with Thee.
2 Alone with Thee, amid the mystic shadows, The solemn hush of nature newly born; Alone with Thee in breathless adoration, In the calm dew and freshness of the morn.
3 Still, still with Thee! As to each newborn morning A fresh and solemn splendor still is giv’n, So does this blessed consciousness, awaking, Breathe each day nearness unto Thee and heav’n.
4 So shall it be at last, in that bright morning, When the soul waketh and life’s shadows flee; O in that hour, fairer than daylight dawning, Shall rise the glorious thought, I am with Thee.
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honour one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervour, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practise hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-28262a” data-link=”[a]”>[a] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-28265b” data-link=”[b]”>[b] says the Lord. 20 On the contrary:
‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-28266c” data-link=”[c]”>[c]
21 Do not be overcome by evil, but overcome evil with good.
15 As I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them.[b] 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl; and the four had the same form, their construction being something like a wheel within a wheel. 17 When they moved, they moved in any of the four directions without veering as they moved. 18 Their rims were tall and awesome, for the rims of all four were full of eyes all around. 19 When the living creatures moved, the wheels moved beside them; and when the living creatures rose from the earth, the wheels rose. 20 Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels. 21 When they moved, the others moved; when they stopped, the others stopped; and when they rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels.
Why don’t you swing down (sweet) chariot
Stop and let me ride
Swing down chariot
Stop and let me ride
Rock me Lord, rock me Lord
Calm and easy
I’ve got a home on the other side
Swing, swing, swing, swing, swing, swing
Well, well, well Ezekiel went down in the middle of a field
He saw and angel workin’ on a chariot wheel
He wasn’t so particular ’bout the chariot wheel
He just wanted to see how a chariot feel
Swing, swing, swing, swing, swing, swing
Well, well, well Ezekiel wend down and he got on board
Chariot went a bumpin’ up and down the road
Zeke wasn’t so particular ’bout the bumpin’ of that road
He just wanted to lay down his heavy load
Life is never a ‘Smooth ride’ it has it’s up and down along the road. We must therefore be like Ezekiel and not be to concerned about that bumpy road, just as long as we can lay our burdens at the feet of Jesus
