Living like Christ

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Ephesians 4 New International Version – UK 

Unity and maturity in the body of Christ

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

But to each one of us grace has been given as Christ apportioned it. This is why it[a] says:

‘When he ascended on high,
    he took many captives
    and gave gifts to his people.’[b]

(What does ‘he ascended’ mean except that he also descended to the lower, earthly regions[c]10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Lamb of Calvary

Hebrews 9 New International Version 

The Blood of Christ

11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!

15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Being Wise in the Spirit

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1 Corinthians 2 New International Version

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[b]
    the things God has prepared for those who love him—

10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness,and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgements about all things, but such a person is not subject to merely human judgements,16 for,

“Who has known the mind of the Lord
    so as to instruct him?”[d]

But we have the mind of Christ.

There’s a peace I’ve come to know
Though my heart and flesh may fail
There’s an anchor for my soul
I can say “It is well”
Jesus has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
There’s a day that’s drawing near
When this darkness breaks to light
And the shadows disappear
And my faith shall be my eyes
Jesus has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
And I hear the voice of many angels sing,
“Worthy is the Lamb”
And I hear the cry of every longing heart,
“Worthy is the Lamb”
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise

Gods Treasures

Matthew 6:19-20 19″Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.

Unfortunately I cannot find he words for this wonderful old piece.See the source image

We can search as much as we want for earthly pleasures but we will never find them on earth. As the song tells us it is not until we have Jesus in our hearts that is when we find the ‘real’ treasure.

I hope i picked the words of Chorus up correctly 

Resting so sweetly in my Saviours head

He’s always near me, joys and griefs to share

He lifts me gently , gives me grace and power

Who in my victory , in my darkest hour

Honouring the Lord

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Philippians 2 New International Version 

Imitating Christ’s Humility

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit,if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature<sup class="footnote" style="box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;" data-fn="#fen-NIV-29398a" data-link="[a]”>[a] God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature<sup class="footnote" style="box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;" data-fn="#fen-NIV-29399b" data-link="[b]”>[b] of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

This is one of my early videos I liked when I started watching video’s on You tube. Unfortunately I don’t know the exact words and there is an additional chorus been added to the song by the band as you will hear

Lamb of Calvary

Hebrews 9 New International Version 

The Blood of Christ

11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!

15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

He Lives

1 Corinthians 15:12-20 12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied. 20 But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.Image result for He lives

I love this passage from Corinthians, it gives us a reminder that Christ did die for our sins and that unless you accept him as your personal saviour you will remain a sinner.

1. O joyful sound! O glorious hour
When Christ by His almighty power
Arose and left the grave!
Now let our songs His triumph tell
Who broke the chains of death and hell,
And ever lives to save.
Refrain
He lives, He lives,
I know that my Redeemer lives.
He lives, He lives,
I know that my Redeemer lives.
2. The first begotten of the dead,
For us He rose, our glorious Head,
Immortal life to bring.
What though the saints, like Him shall die,
They share their Leader’s victory,
And triumph with their King. [Refrain]
3. No more we tremble at the grave;
For He who died our souls to save
Will raise our bodies, too.
What though this earthly house shall fail,
The Saviour’s power will yet prevail
And build it up anew. [Refrain]

Pictured in the video are The International Staff Band and The Melbourne Staff Band of The Salvation Army

Seeing Jesus

John 12:20-26 New International Version – UK 

Jesus predicts his death

20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. ‘Sir,’ they said, ‘we would like to see Jesus.’ 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, ‘The hour has come for the Son of Man to be glorified.24 Very truly I tell you, unless a grain of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honour the one who serves me.

One day You’ll make everything new, Jesus
One day You will bind every wound
The former things shall all pass away
No more tearsImage result for seeing Jesus
One day You’ll make sense of it all, Jesus
One day every question resolved
Every anxious thought left behind
No more fear
When we all get to heaven
What a day of rejoicing that will be
When we all see Jesus
We’ll sing and shout the victory
One day we will see face to face, Jesus
Is there a greater vision of grace
And in a moment, we shall be changed
On that day
And one day we’ll be free, free indeed, Jesus
One day all this struggle will cease
And we will see Your glory revealed
On that day
And when we all get to heaven
What a day of rejoicing that will be
When we all see Jesus
We’ll sing and shout the victory

 

Winning the Battle

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Deuteronomy 20 New International Version 

Going to War

20 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them,because the Lord your God, who brought you up out of Egypt, will be with you. When you are about to go into battle, the priest shall come forward and address the army. He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them. For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.”

The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it. Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it. Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.” Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.” When the officers have finished speaking to the army, they shall appoint commanders over it.

  1. Sound the battle cry! See, the foe is nigh;
    Raise the standard high for the Lord;
    Gird your armour on, stand firm every one;
    Rest your cause upon His holy Word.

    • Refrain:
      Rouse, then, soldiers, rally round the banner,
      Ready, steady, pass the word along;
      Onward, forward, shout aloud, “Hosanna!”
      Christ is Captain of the mighty throng.
  2. Strong to meet the foe, marching on we go,
    While our cause we know must prevail;
    Shield and banner bright, gleaming in the light,
    Battling for the right we ne’er can fail.
  3. O Thou God of all, hear us when we call,
    Help us one and all by Thy grace;
    When the battle’s done, and the vict’ry’s won,
    May we wear the crown before Thy face.

Joseph H. Gilmore

Psalm 16 New International Version – UK

Psalm 16

miktam[a] of David.

Keep me safe, my God,
    for in you I take refuge.

I say to the Lord, ‘You are my Lord;
    apart from you I have no good thing.’
I say of the holy people who are in the land,
    ‘They are the noble ones in whom is all my delight.’
Those who run after other gods will suffer more and more.
    I will not pour out libations of blood to such gods
    or take up their names on my lips.

Lord, you alone are my portion and my cup;
    you make my lot secure.
The boundary lines have fallen for me in pleasant places;
    surely I have a delightful inheritance.
I will praise the Lord, who counsels me;
    even at night my heart instructs me.
I keep my eyes always on the Lord.
    With him at my right hand, I shall not be shaken.

Therefore my heart is glad and my tongue rejoices;
    my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
    nor will you let your faithful[b] one see decay.
11 You make known to me the path of life;
    you will fill me with joy in your presence,
    with eternal pleasures at your right hand.

He leadeth me: O blessed thought!
O words with heavenly comfort fraught!
Whate’er I do, where’er I be,
Still ’tis God’s hand that leadeth me.

“He Leadeth Me” by American Joseph Gilmore (1834-1918) was birthed out of a particular struggle in American history. This hymn was composed in 1862 during the Civil War, a time of upheaval and insecurity. The author was preaching at First Baptist Church in Philadelphia soon after his ordination.

Dr. Carlton R. Young, The United Methodist Hymnal editor, cites Gilmore’s recollections on the hymn’s formation: “I set out to give the people an exposition of the 23rd Psalm, which I had given before on three or four occasions, but this time I did not get further than the words ‘He Leadeth Me.’ Psalm 23:2, ‘he leadeth me beside the still waters,’ became the theme of the song” (Young, 1993, 390).

Subsequently, upon the initiative of Glimore’s wife and without the author’s knowledge, the text appeared in the Boston newspaper Watchman and Reflector (Dec. 4, 1862) under the rather unusual and unexplained pseudonym “Contoocook.” The famous gospel song composer William Bradbury (1816-1868) included these words anonymously with his own tune in his collection The Golden Censer (1864). Bradbury is credited with adding the third line to the famous refrain (in bold italics):

He leadeth me! He leadeth me!
By his own hand he leadeth me;
His faithful follower I would be,
For by his hand he leadeth me.

Joseph H. Gilmore, the son of Joseph A. Gilmore, governor of New Hampshire, received his education from Phillips Academy, Andover, Massachusetts, Brown University, Providence, Rhode Island (1858), and Newton Theological Seminary (1861) where he taught Hebrew. An ordained Baptist minister (1862), Gilmore became a professor after serving churches in Philadelphia, New Hampshire, and New York. He was also a professor of English at the University of Rochester from 1868-1911. A prolific writer for newspapers and periodicals, Gilmore also authored three books in his academic field: The Art of Expression (1876) and Outlines of English and American Literature (1905), as well as a book of poetry, He Leadeth Me, and Other Religious Poems (1877).

Working as his father’s private secretary during the Civil War, he also edited the Concord, New Hampshire Daily Monitor. Gilmore provided further information on the historical context of this hymn:

It was the darkest hour of the Civil War. I did not refer to that fact—that is, I don’t think I did—but it may subconsciously have led me to realize that God’s leadership is the one significant fact in human experience, that it makes no difference how we are led, or whither we are led, so long as we are sure God is leading us. http://www.hymntime.com/tch/htm/h/l/e/hleademe.htm

Stanza 2 of the hymn may suggest the ethos of the national crisis. Drawing on Psalm 23:4a; “Yea, though I walk through the valley of the shadow of death, I will fear no evil” (KJV), Gilmore begins: “Sometimes mid scenes of deepest gloom…”

In stanza 3, the poet offers a particular theological interpretation of Psalm 23:4b: ”thy rod and thy staff they comfort me.” In doing so, he reflects on the concept of complete submission to God’s will found in many gospel songs of this era:

Lord I would place my hand in Thine,
nor ever murmur nor repine;
content, whatever lot I see,
since ‘tis my God that leadeth me.

Consider the similarity between this sentiment and the first stanza of “When Peace Like a River” (1873) by Horatio Spafford (1828-1888): “… whatever my lot, thou hast taught me to say, / ‘It is well, it is well with my soul.’”

Or note “Blessed Assurance” (1873) by Fanny Crosby (1820-1915), in which the poet says: “Perfect submission, all is at rest, / I in my Savior am happy and blest…“ (stanza 3).

Psalm 23:6, “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever” (KJV), provides a basis for the final stanza of the hymn, drawing upon the familiar image of the Jordan River cited throughout Scripture, especially as the place of Jesus’ baptism (Matthew 2:13) and a place where Jesus often conducted his ministry (Matthew 4:25; Mark 3:7-8), and ultimately the passageway from this life to the next:


And when my task on earth is done,
When by thy grace the victory’s won,
E’en death’s cold wave I will not flee,
Since God through Jordan leadeth me.



As is the case with so many gospel songs, the rhetorical strength of this hymn lies in the almost incessant repetition of a single thought: “He/God leadeth me.” When the five quotations of this idea in the four stanzas are added to the three references in the refrain, the singer will have sung “He/God leadeth me” a total of seventeen times by the time the hymn is concluded!

Gilmore seems to have had a humble nature as a poet and lacked ambition in promoting his own work. After handing the draft of the poem to his wife who sent it to The Watchman and Reflector under a pseudonym, Gilmore thought no more about it. Gilmore notes, “Three years later I went to Rochester, New York, to preach as a candidate before the Second Baptist Church. Upon entering the chapel, I took up a hymnbook, thinking, ‘I wonder what they sing.’ The book opened up at “’He Leadeth Me,’ and that was the first time I knew that my hymn had found a place among the songs of the church” (Osbeck, 1982, 87).

When the famous musical evangelist Ira D. Sankey (1840-1908), the musician for renowned evangelist Dwight L. Moody (1837-1899), included Bradbury’s version of the hymn in several editions of Sacred Songs and Solos, its fame was assured. The Salvation Army spread its use throughout Britain when they included it in several of their collections.

Though Gilmore wrote other hymns, it is this hurriedly penned text written at age 28 for which he is remembered. The First Baptist Church of Philadelphia was demolished in 1926. Kenneth Osbeck notes, however, that the words to the first stanza of Gilmore’s hymn appear on a bronze tablet on the large office building that replaced the church with the inscription, “in recognition of the beauty and fame of this beloved hymn, and in remembrance of its distinguished author” (Osbeck, 1982, 88).