Winning the Battle

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Deuteronomy 20 New International Version 

Going to War

20 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them,because the Lord your God, who brought you up out of Egypt, will be with you. When you are about to go into battle, the priest shall come forward and address the army. He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them. For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.”

The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it. Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it. Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.” Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.” When the officers have finished speaking to the army, they shall appoint commanders over it.

  1. Sound the battle cry! See, the foe is nigh;
    Raise the standard high for the Lord;
    Gird your armour on, stand firm every one;
    Rest your cause upon His holy Word.

    • Refrain:
      Rouse, then, soldiers, rally round the banner,
      Ready, steady, pass the word along;
      Onward, forward, shout aloud, “Hosanna!”
      Christ is Captain of the mighty throng.
  2. Strong to meet the foe, marching on we go,
    While our cause we know must prevail;
    Shield and banner bright, gleaming in the light,
    Battling for the right we ne’er can fail.
  3. O Thou God of all, hear us when we call,
    Help us one and all by Thy grace;
    When the battle’s done, and the vict’ry’s won,
    May we wear the crown before Thy face.

Christ in Me

Isaiah 9:6 New International Version (NIV)

For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace

Verse 1
Christ of Glory, Prince of Peace,
Let thy life in mine increase;
Though I live may it be shown
‘Tis thy life and not my own.
Dwell within, that men may see
Christ, the living Christ, in me.

Verse 2
Answer now my soul’s desire,Image result for Christ in me
Purge my heart with holy fire,
Soothe the hurt with gentle balm,
Breathe within my life thy charm,
Fill me now, so shall there be
Christ, the holy Christ, in me.

Verse 3
Gracious Lord, thy grace apply,
Both to save and sanctify;
All my life wilt thou control,
Calmly ordering the whole,
That the world may ever see
Christ, and only Christ, in me.

Christ in me is for me a wonderful musical arrangement for  mixed Choirs by Yvonne Field, the music seems to fit nicely with the words above. Though I may say it myself along with Joy Webb Yvonne Field writes some good arrangements all for Gods glory.

Fruitful to the End

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Psalm 92:12–15

Although Lenore Dunlop was ninety-four years young, her mind was sharp, her smile was bright, and her contagious love for Jesus was felt by many. It wasn’t uncommon to find her in the company of the youth of our church; her presence and participation were sources of joy and encouragement. Lenore’s life was so vibrant that her death caught us off guard. Like a powerful runner, she sprinted across life’s finish line. Her energy and zeal were such that, just days before her death, she completed a sixteen-week course that focused on taking the message of Jesus to the peoples of the world.

The fruitful, God-honoring life of Lenore illustrates what’s seen in Psalm 92:12–15. This psalm describes the budding, blossoming, and fruit-bearing of those whose lives are rooted in a right relationship with God (vv. 12–13). The two trees pictured were valued for their fruit and wood, respectively; with these the psalmist captures a sense of vitality, prosperity, and usefulness. When we see in our lives the budding and blossoming fruit of loving, sharing, helping, and leading others to Christ, we should rejoice.

Even for those who may be labelled “senior” or “seasoned,” it’s never too late to take root and bear fruit. Lenore’s life was deeply rooted in God through Jesus and testifies to this and to God’s goodness (v. 15). Ours can too.

The Last Supper

Luke 22 New International Version (NIV)

Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

“Where do you want us to prepare for it?” they asked.

10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ 12 He will show you a large room upstairs, all furnished. Make preparations there.”

13 They left and found things just as Jesus had told them. So they prepared the Passover.

14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.

24 A dispute also arose among them as to which of them was considered to be greatest. 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

33 But he replied, “Lord, I am ready to go with you to prison and to death.”

34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”

“Nothing,” they answered.

36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’[b]; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”

38 The disciples said, “See, Lord, here are two swords.”

“That’s enough!” he replied.

Being Different

1 Corinthians 12:12-25

One Body with Many Members
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.See the source image
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honourable we bestow the greater honour, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honour to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another.

As Christians we have chosen to live a life of Faith, holiness and victory, and in this song that I have chosen we are also inviting the holy spirit to come and cleanse our lives so that we can live like Christ and share his compassion as we serve him every day.

I dare to live the life of faith,
The life of challenge God has planned.
Of holiness and victory,
For truth and righteousness to stand.

Chorus
I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.

I dare to ask the Spirit, come,
To match with pow’r my heart’s desire.
My life to cleanse and energise,
With mighty Pentecostal fire.

I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.

I dare to want to live like Christ
According to his will and way;
His love to know, compassion share,
And serve him boldly ev’ry day.

Chorus:
I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.
(repeat)

Like Christ!

BCE or BC?

At 5.15 most evenings you will find my wife and I sat watching Pointless. One of the questions
last night was about ‘Greats’ and the clue was the ruler of Judea from 37-4BCE. I was so busy
puzzling what BCE meant I never got round to answering the questions. Thanks to google I found it
means Before Common Era. What???? Apparently BCE has now replaced BC to avoid any
reference to Christianity and, in particular, to avoid naming Christ as Lord. For me that is the last
straw. We are turning into a heathen country where we cannot mention the name of Jesus, unless
it is to take his name in vain. A day I fear I will never see, I fear my children and my grandchildren
will never see, when…


At the name of Jesus every knee shall bow,
Every tongue confess him, King of glory now.
‘‘Tis the fathers pleasure we should call him Lord,
Who from the beginning was the mighty word.

The Story Behind ‘Silent Night’

The lyrics to Silent Night were written by Josef Mohr, a man whose name was unloved in his home town of Salzburg. Mohr was one of three illegitimate sons to Anna Schoiberin, while his father, Franz, was a mercenary soldier who eventually abandoned the family. To make matters worse, Josef’s godfather was the town executioner.

Perhaps due to his mother’s poverty, the curate of the local Catholic cathedral took Josef in as a foster child. Josef had a proclivity toward music, which was encouraged by the church, and he eventually decided himself to pursue the priesthood. He was ordained August 21, 1815, and was sent to Oberndorf, just north of Salzburg. He there met Franz Xaver Gruber, a local schoolteacher who would become organist at Old Saint Nicholas Church the following year.

Gruber came from equally humble origins, and himself took comfort in his music. The friendship of the two is what led to the creation of Silent Night.

Silent Night—or Stille Nacht in the original German—was created because Mohr needed a carol for worship. On Christmas Eve of 1818, Mohr visited Gruber with a poem he had written a few years earlier. Gruber quickly arranged the song to be played on a guitar with a choir because the church organ was broken. That evening at Midnight Mass, Gruber strapped on his guitar and led the congregation at St. Nicholas in the first rendition of Silent Night.

The original arrangement was a bit faster than the slow, reflective version of the song we know today. But the song was an immediate hit, later being sung by traveling tours and performed before King Frederick William IV of Prussia. Later in the 1800s, the hymn was translated into English and made its way to America by way of a book called Sunday School Hymnal, though with only three of the original six verses.

Today, Silent Night is perhaps the most famous Christmas carol in history. It has been translated into most languages, and the Bing Crosby version is the third-bestselling single in history. A rebuilt Silent Night Chapel in Oberndorf is now a cultural landmark (a replica can be found in Frankenmuth, Michigan). The song itself was even declared to be an intangible cultural heritage by UNESCO in 2011.

1 Silent night! Holy night!
All is calm, all is bright
Round the virgin mother and child;
Holy infant, tender and mild,
Rests in heavenly peace.

2 Silent night! Holy night!
Guiding star, lend thy light.
See, the eastern wise men bring
Gifts and homage to our King,
Jesus Christ is here.

3 Silent night! Holy night!
Wondrous star, lend thy light.
With the angels let us sing
Hallelujahs to our King,
Jesus Christ is here.

The Christ in Christmas

I wonder how many of us will get Christmas cards with the two different terms on them 1. Merry Christmas and 2. Happy Xmas.

According to the dictionary the meaning of Merry Christmas is: The real meaning of “Merry Christmas” is, to be full of absolute joy because God Himself, knowing none of us could *ever* get free of sin ourselves, provided the way for our salvation. It is only through God that we can obtain Holiness because none of us are able to cleanse ourselves to the point of pleasing God.

Whereas Xmas (also X-mas) is a common abbreviation of the word Christmas. It is sometimes pronounced, but Xmas, and variants such as Xtemass, originated as handwriting abbreviations for the typical pronunciation. The “X” comes from the Greek letter Chi, which is the first letter of the Greek word Christós (Χριστός), which became Christ in English. The suffix -mas is from the Latin-derived Old English word for Mass.

Personally I prefer the first one of the two

A lot of kids these days are brought up to believe that Santa and toys are ” The reason for the season” We must remember as Christians that Jesus is ” The reason for the season”

Stress

Romans 10 New International Version – UK

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11 As Scripture says, ‘Anyone who believes in him will never be put to shame.’[e] 12 For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, 13 for, ‘Everyone who calls on the name of the Lord will be saved.’[f]

Or as The Message translates it,

Romans 10 The Message (MSG)

11-13 Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”

I have a question for you. Can you honestly say you have had a ‘Stress free’ live? I know I haven’t. Something I’ve always tried to bare in mind when stressed or worried is the old saying ‘It’ll all work out in the end’ and it usually does.

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Of course as we all know some of the more common stress factors are Marriage, Divorce and financial problems and that’s only the tip of the iceberg as they say.

As Christians dealing with stress we must trust in God because as The Message puts it ‘He’s the same God for all, a generous God who can help.

You were the Word at the beginning
One With God the Lord Most High
Your hidden glory in creation
Now revealed in You our Christ

What a beautiful Name it is
What a beautiful Name it is
The Name of Jesus Christ my King

What a beautiful Name it is
Nothing compares to this
What a beautiful Name it is
The Name of Jesus

You didn’t want heaven without us
So Jesus, You brought heaven down
My sin was great, Your love was greater
What could separate us now

What a wonderful Name it is
What a wonderful Name it is
The Name of Jesus Christ my King

What a wonderful Name it is
Nothing compares to this
What a wonderful Name it is
The Name of Jesus
What a wonderful Name it is
The Name of Jesus

How sweet is your name, Lord, how good You are
Love to sing in the name of the Lord, love to sing for you all?
Death could not hold You, the veil tore before You
You silenced the boast, of sin and grave
The heavens are roaring, the praise of Your glory
For You are raised to life again

You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names

What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King

What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus

You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names

What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King

What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus

What a powerful Name it is
The Name of Jesus
What a powerful Name it is
The Name of Jesus

Discipline

Proverbs 29 New International Version – UK

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29 Whoever remains stiff-necked after many rebukes
    will suddenly be destroyed – without remedy.

When the righteous thrive, the people rejoice;
    when the wicked rule, the people groan.

A man who loves wisdom brings joy to his father,
    but a companion of prostitutes squanders his wealth.

By justice a king gives a country stability,
    but those who are greedy for[a] bribes tear it down.

Those who flatter their neighbours
    are spreading nets for their feet.

Evildoers are snared by their own sin,
    but the righteous shout for joy and are glad.

The righteous care about justice for the poor,
    but the wicked have no such concern.

Mockers stir up a city,
    but the wise turn away anger.

If a wise person goes to court with a fool,
    the fool rages and scoffs, and there is no peace.

10 The bloodthirsty hate a person of integrity
    and seek to kill the upright.

11 Fools give full vent to their rage,
    but the wise bring calm in the end.

12 If a ruler listens to lies,
    all his officials become wicked.

13 The poor and the oppressor have this in common:
    the Lord gives sight to the eyes of both.

14 If a king judges the poor with fairness,
    his throne will be established for ever.

15 A rod and a reprimand impart wisdom,
    but a child left undisciplined disgraces its mother.

16 When the wicked thrive, so does sin,
    but the righteous will see their downfall.

17 Discipline your children, and they will give you peace;
    they will bring you the delights you desire.

18 Where there is no revelation, people cast off restraint;
    but blessed is the one who heeds wisdom’s instruction.

19 Servants cannot be corrected by mere words;
    though they understand, they will not respond.

20 Do you see someone who speaks in haste?
    There is more hope for a fool than for them.

21 A servant pampered from youth
    will turn out to be insolent.

22 An angry person stirs up conflict,
    and a hot-tempered person commits many sins.

23 Pride brings a person low,
    but the lowly in spirit gain honour.

24 The accomplices of thieves are their own enemies;
    they are put under oath and dare not testify.

25 Fear of man will prove to be a snare,
    but whoever trusts in the Lord is kept safe.

26 Many seek an audience with a ruler,
    but it is from the Lord that one gets justice.

27 The righteous detest the dishonest;
    the wicked detest the upright.