Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
Yesterday in The Salvation Army in the UK was what is known as ‘Commitment Sunday’. A Sunday when we are asked to dedicate/rededicate our life’s to Christ.
Of course commitment Sunday isn’t the only time you can give your life to Christ, it can happen anytime you wish provided you let him in. The words of an old chorus come to mind:
Behold me standing at the door,
And hear me pleading evermore:
Say, weary heart, oppressed with sin,
May I come in? May I come in?
I leave you with The Chelmsford Citadel Songsters as they sing ‘I Dedicate myself to Thee’. I hope it gives you much blessing.
8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
13 It is written: ‘I believed; therefore I have spoken.’[a] Since we have that same spirit of[b] faith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
Along with Jesus of Nazareth starring Robert Powell as Jesus The Passion of the Christ starring Jim Caviezel as Jesus,even if we go as far back as 1953 and The Robe starring Richard Burton, Jean Simmons & Victor Mature.
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?62 Then what if you see the Son of Man ascend to where he was before!63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[e]and life.64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him.65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”
66 From this time many of his disciples turned back and no longer followed him.
67 “You do not want to leave too, do you?” Jesus asked the Twelve.
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.69 We have come to believe and to know that you are the Holy One of God.”
70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!”71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
Sing them over again to me,
Wonderful words of life,
Let me more of their beauty see,
Wonderful words of life;
Words of life and beauty
Teach me faith and duty.
Beautiful words, wonderful words,
Wonderful words of life;
Beautiful words, wonderful words,
Wonderful words of life.
Christ, the blessed One, gives to all
Wonderful words of life;
Sinner, list to the loving call,
Wonderful words of life;
All so freely given,
Wooing us to heaven.
Sweetly echo the Saviour’s call,
Wonderful words of life;
Offer pardon and peace to all,
Wonderful words of life;
Jesus, only Saviour,
Saves and keeps forever.
13A cheerful heart brings a smile to your face; a sad heart makes it hard to get through the day.
14An intelligent person is always eager to take in more truth; fools feed on fast-food fads and fancies.
15A miserable heart means a miserable life; a cheerful heart fills the day with song.
16A simple life in the Fear-of-God is better than a rich life with a ton of headaches.
17Better a bread crust shared in love than a slab of prime rib served in hate.
18Hot tempers start fights; a calm, cool spirit keeps the peace.
19The path of lazy people is overgrown with briers; the diligent walk down a smooth road.
20Intelligent children make their parents proud; lazy students embarrass their parents.
21The empty-headed treat life as a plaything; the perceptive grasp its meaning and make a go of it.
22Refuse good advice and watch your plans fail; take good counsel and watch them succeed.
23Congenial conversation – what a pleasure! The right word at the right time – beautiful!
I don’t suppose I’ll have to tell anyone reading this that it take more facial muscles to frown than to smile. Don’t you think it’s a lot better to feel happy than down right miserable, I do! I believe God would have us being happy than sad. I also believe that because we know Christ as our Saviour we are joyful and it is our duty as Christians to go out into the world and reach out to those who don’t know Christ as their saviour.
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Verse 1 O Christ, You wept when grief was raw, and felt for those who mourned their friend; Come close to where we would not be and hold us, hold us, hold us, hold us numbed by this life’s end.
Verse 2 The well-loved voice is silent now and we have much we meant to say; collect our lost and wandering words and keep them, keep them, keep them, keep them till the endless day.
Verse 3 We try to hold what is not here and fear for what we do not know; Oh, take our hands in Yours, good Lord, and free us, free us, free us, free us to let our friend go.
Verse 4 In all our loneliness and doubt through what we cannot realise, address us from Your empty tomb and tell us, tell us, tell us, tell us that life never dies.
3 Now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, ‘Did God really say, “You must not eat from any tree in the garden”?’
2 The woman said to the snake, ‘We may eat fruit from the trees in the garden, 3 but God did say, “You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.”’
4 ‘You will not certainly die,’ the snake said to the woman. 5 ‘For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realised that they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, ‘Where are you?’
10 He answered, ‘I heard you in the garden, and I was afraid because I was naked; so I hid.’
11 And he said, ‘Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?’
12 The man said, ‘The woman you put here with me – she gave me some fruit from the tree, and I ate it.’
13 Then the Lord God said to the woman, ‘What is this you have done?’
The woman said, ‘The snake deceived me, and I ate.’
26To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
There is a story in the Bible that speaks of Solomon, a young man who, after God offered him anything his heart desired, he requested wisdom. In response to his humble wish, God said to Solomon: … The Webster’s Unabridged Dictionary defines wisdom as “knowledge, and the capacity to make due use of it.”
Godly Wisdom For Our Decisions
When we’re facing a decision
And we’re feeling so unsure,
We need to pray for godly guidance
And the wisdom of the Lord
We need to wait with confidence
That God will show the way
And open doors we must go through,
Giving peace when we pray
Show us your ways, O Lord,
And where we need to walk
Guide us to where you want us,
Help us pray as we ought
Equip us with power and strength
To tread upon new ground,
To go where we’ve not been before
Where your blessings shall abound
For we shall never know how much
You long to bless our lives
Unless we take that step of faith
And follow the steps of Christ
To be where we can grow in you
And become more mature in faith,
To live in the wisdom that you’ve given,
To be immersed in your saving grace
To know your will for our lives,
We but only need to ask
You long to show us what to do,
All we need is obedient hearts
20 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them,because the Lord your God, who brought you up out of Egypt, will be with you.2 When you are about to go into battle, the priest shall come forward and address the army.3 He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them.4 For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.”
5 The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it.6 Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it.7 Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.”8 Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.”9 When the officers have finished speaking to the army, they shall appoint commanders over it.
Sound the battle cry! See, the foe is nigh;
Raise the standard high for the Lord;
Gird your armour on, stand firm every one;
Rest your cause upon His holy Word.
Rouse, then, soldiers, rally round the banner,
Ready, steady, pass the word along;
Onward, forward, shout aloud, “Hosanna!”
Christ is Captain of the mighty throng.
Strong to meet the foe, marching on we go,
While our cause we know must prevail;
Shield and banner bright, gleaming in the light,
Battling for the right we ne’er can fail.
O Thou God of all, hear us when we call,
Help us one and all by Thy grace;
When the battle’s done, and the vict’ry’s won,
May we wear the crown before Thy face.
3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.
The hymn was inspired in 1902 by a simple prayer of an elderly woman at a prayer meeting: “It really doesn’t matter what you do with us, Lord — just have your way with our lives . . ..”
The author, Adelaide A. Pollard (1862-1934) was born in Iowa. Hymnologist Kenneth Osbeck provides a detailed description of her life. He notes that following her education in elocution and physical culture, she moved to Chicago where she became a teacher in girls’ schools. In addition, she developed a fine reputation as an itinerant Bible study teacher. Later, she worked with two evangelists, one who developed a healing ministry, and the other who focused on the imminent return of Christ.
Pollard had a strong desire to be a missionary in Africa. When this plan was not fulfilled, she taught at a Missionary Training School at Nyack-on-the-Hudson. She finally made it to Africa for a brief period before World War I, but she spent the war years in Scotland. After returning to the United States, she continued her ministry even though she was in poor health.
“Have Thine Own Way, Lord” was composed during a time when Miss Pollard was trying to raise funds to make a trip to Africa. Her unsuccessful attempt to do this left her experiencing a “distress of soul.” This crisis of the soul and the simple prayer of an elderly lady provided a setting for personal reflection on the will of God for her life. After the prayer meeting, she returned home and wrote the hymn as we sing it today.
The text with its tune ADELAIDE was included in the Northfield Hymnal with Alexander’s Supplement (1907). Two changes were made for The United Methodist Hymnal: In stanza two, “Master” was changed to “Savior” and “whiter than snow” was changed to “wash me just now.” This change offers insight into the process of editing a hymnal.
The Rev. Carlton R. Young, editor of The United Methodist Hymnal, noted in his Companion to the United Methodist Hymnal: “The Hymnal Revision Committee debate on the latter change was intense and sustained. Those proposing the change stated that one does not have to be white, a North European, or Anglo Caucasian to be perceived as spiritually pure and socially acceptable. An African American member said, ‘You can wash me as much as you wish, but after you’ve finished, I’ll be just as black, which is beautiful.’ Those who wished to retain the original argue that the reference to washing was not about the pigmentation of human skin, but to the soul as in Psalm 51:7, ‘Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.'”
The third stanza perhaps is autobiographical, reflecting the struggle of Miss Pollard to discern God’s will for her life: “Wounded and weary, help me I pray!” This stanza also summons the “power” of Christ to “Touch me and heal me.” The final stanza invokes the Spirit to “fill” the singer, “till all shall see/Christ only, always,/living in me! The Rev. Young notes that, “In her last years she was attracted to extreme texts, living the life of a mystic.”