Being Different

1 Corinthians 12:12-25

One Body with Many Members
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.See the source image
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honourable we bestow the greater honour, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honour to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another.

As Christians we have chosen to live a life of Faith, holiness and victory, and in this song that I have chosen we are also inviting the holy spirit to come and cleanse our lives so that we can live like Christ and share his compassion as we serve him every day.

I dare to live the life of faith,
The life of challenge God has planned.
Of holiness and victory,
For truth and righteousness to stand.

Chorus
I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.

I dare to ask the Spirit, come,
To match with pow’r my heart’s desire.
My life to cleanse and energise,
With mighty Pentecostal fire.

I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.

I dare to want to live like Christ
According to his will and way;
His love to know, compassion share,
And serve him boldly ev’ry day.

Chorus:
I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.
(repeat)

Like Christ!

BCE or BC?

At 5.15 most evenings you will find my wife and I sat watching Pointless. One of the questions
last night was about ‘Greats’ and the clue was the ruler of Judea from 37-4BCE. I was so busy
puzzling what BCE meant I never got round to answering the questions. Thanks to google I found it
means Before Common Era. What???? Apparently BCE has now replaced BC to avoid any
reference to Christianity and, in particular, to avoid naming Christ as Lord. For me that is the last
straw. We are turning into a heathen country where we cannot mention the name of Jesus, unless
it is to take his name in vain. A day I fear I will never see, I fear my children and my grandchildren
will never see, when…


At the name of Jesus every knee shall bow,
Every tongue confess him, King of glory now.
‘‘Tis the fathers pleasure we should call him Lord,
Who from the beginning was the mighty word.

The Story Behind ‘Silent Night’

The lyrics to Silent Night were written by Josef Mohr, a man whose name was unloved in his home town of Salzburg. Mohr was one of three illegitimate sons to Anna Schoiberin, while his father, Franz, was a mercenary soldier who eventually abandoned the family. To make matters worse, Josef’s godfather was the town executioner.

Perhaps due to his mother’s poverty, the curate of the local Catholic cathedral took Josef in as a foster child. Josef had a proclivity toward music, which was encouraged by the church, and he eventually decided himself to pursue the priesthood. He was ordained August 21, 1815, and was sent to Oberndorf, just north of Salzburg. He there met Franz Xaver Gruber, a local schoolteacher who would become organist at Old Saint Nicholas Church the following year.

Gruber came from equally humble origins, and himself took comfort in his music. The friendship of the two is what led to the creation of Silent Night.

Silent Night—or Stille Nacht in the original German—was created because Mohr needed a carol for worship. On Christmas Eve of 1818, Mohr visited Gruber with a poem he had written a few years earlier. Gruber quickly arranged the song to be played on a guitar with a choir because the church organ was broken. That evening at Midnight Mass, Gruber strapped on his guitar and led the congregation at St. Nicholas in the first rendition of Silent Night.

The original arrangement was a bit faster than the slow, reflective version of the song we know today. But the song was an immediate hit, later being sung by traveling tours and performed before King Frederick William IV of Prussia. Later in the 1800s, the hymn was translated into English and made its way to America by way of a book called Sunday School Hymnal, though with only three of the original six verses.

Today, Silent Night is perhaps the most famous Christmas carol in history. It has been translated into most languages, and the Bing Crosby version is the third-bestselling single in history. A rebuilt Silent Night Chapel in Oberndorf is now a cultural landmark (a replica can be found in Frankenmuth, Michigan). The song itself was even declared to be an intangible cultural heritage by UNESCO in 2011.

1 Silent night! Holy night!
All is calm, all is bright
Round the virgin mother and child;
Holy infant, tender and mild,
Rests in heavenly peace.

2 Silent night! Holy night!
Guiding star, lend thy light.
See, the eastern wise men bring
Gifts and homage to our King,
Jesus Christ is here.

3 Silent night! Holy night!
Wondrous star, lend thy light.
With the angels let us sing
Hallelujahs to our King,
Jesus Christ is here.

The Christ in Christmas

I wonder how many of us will get Christmas cards with the two different terms on them 1. Merry Christmas and 2. Happy Xmas.

According to the dictionary the meaning of Merry Christmas is: The real meaning of “Merry Christmas” is, to be full of absolute joy because God Himself, knowing none of us could *ever* get free of sin ourselves, provided the way for our salvation. It is only through God that we can obtain Holiness because none of us are able to cleanse ourselves to the point of pleasing God.

Whereas Xmas (also X-mas) is a common abbreviation of the word Christmas. It is sometimes pronounced, but Xmas, and variants such as Xtemass, originated as handwriting abbreviations for the typical pronunciation. The “X” comes from the Greek letter Chi, which is the first letter of the Greek word Christós (Χριστός), which became Christ in English. The suffix -mas is from the Latin-derived Old English word for Mass.

Personally I prefer the first one of the two

A lot of kids these days are brought up to believe that Santa and toys are ” The reason for the season” We must remember as Christians that Jesus is ” The reason for the season”

Stress

Romans 10 New International Version – UK

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11 As Scripture says, ‘Anyone who believes in him will never be put to shame.’[e] 12 For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, 13 for, ‘Everyone who calls on the name of the Lord will be saved.’[f]

Or as The Message translates it,

Romans 10 The Message (MSG)

11-13 Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”

I have a question for you. Can you honestly say you have had a ‘Stress free’ live? I know I haven’t. Something I’ve always tried to bare in mind when stressed or worried is the old saying ‘It’ll all work out in the end’ and it usually does.

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Of course as we all know some of the more common stress factors are Marriage, Divorce and financial problems and that’s only the tip of the iceberg as they say.

As Christians dealing with stress we must trust in God because as The Message puts it ‘He’s the same God for all, a generous God who can help.

You were the Word at the beginning
One With God the Lord Most High
Your hidden glory in creation
Now revealed in You our Christ

What a beautiful Name it is
What a beautiful Name it is
The Name of Jesus Christ my King

What a beautiful Name it is
Nothing compares to this
What a beautiful Name it is
The Name of Jesus

You didn’t want heaven without us
So Jesus, You brought heaven down
My sin was great, Your love was greater
What could separate us now

What a wonderful Name it is
What a wonderful Name it is
The Name of Jesus Christ my King

What a wonderful Name it is
Nothing compares to this
What a wonderful Name it is
The Name of Jesus
What a wonderful Name it is
The Name of Jesus

How sweet is your name, Lord, how good You are
Love to sing in the name of the Lord, love to sing for you all?
Death could not hold You, the veil tore before You
You silenced the boast, of sin and grave
The heavens are roaring, the praise of Your glory
For You are raised to life again

You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names

What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King

What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus

You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names

What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King

What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus

What a powerful Name it is
The Name of Jesus
What a powerful Name it is
The Name of Jesus

Discipline

Proverbs 29 New International Version – UK

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29 Whoever remains stiff-necked after many rebukes
    will suddenly be destroyed – without remedy.

When the righteous thrive, the people rejoice;
    when the wicked rule, the people groan.

A man who loves wisdom brings joy to his father,
    but a companion of prostitutes squanders his wealth.

By justice a king gives a country stability,
    but those who are greedy for[a] bribes tear it down.

Those who flatter their neighbours
    are spreading nets for their feet.

Evildoers are snared by their own sin,
    but the righteous shout for joy and are glad.

The righteous care about justice for the poor,
    but the wicked have no such concern.

Mockers stir up a city,
    but the wise turn away anger.

If a wise person goes to court with a fool,
    the fool rages and scoffs, and there is no peace.

10 The bloodthirsty hate a person of integrity
    and seek to kill the upright.

11 Fools give full vent to their rage,
    but the wise bring calm in the end.

12 If a ruler listens to lies,
    all his officials become wicked.

13 The poor and the oppressor have this in common:
    the Lord gives sight to the eyes of both.

14 If a king judges the poor with fairness,
    his throne will be established for ever.

15 A rod and a reprimand impart wisdom,
    but a child left undisciplined disgraces its mother.

16 When the wicked thrive, so does sin,
    but the righteous will see their downfall.

17 Discipline your children, and they will give you peace;
    they will bring you the delights you desire.

18 Where there is no revelation, people cast off restraint;
    but blessed is the one who heeds wisdom’s instruction.

19 Servants cannot be corrected by mere words;
    though they understand, they will not respond.

20 Do you see someone who speaks in haste?
    There is more hope for a fool than for them.

21 A servant pampered from youth
    will turn out to be insolent.

22 An angry person stirs up conflict,
    and a hot-tempered person commits many sins.

23 Pride brings a person low,
    but the lowly in spirit gain honour.

24 The accomplices of thieves are their own enemies;
    they are put under oath and dare not testify.

25 Fear of man will prove to be a snare,
    but whoever trusts in the Lord is kept safe.

26 Many seek an audience with a ruler,
    but it is from the Lord that one gets justice.

27 The righteous detest the dishonest;
    the wicked detest the upright.

Standing Firm

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Matthew 24 New International Version 

The Destruction of the Temple and Signs of the End Times

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

Jesus Lives

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Romans 6 New International Version 

Dead to Sin, Alive in Christ

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him.For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.

Whilst reading this piece of scripture i am reminded of a chorus well known in The Salvation Army

It’s no longer I that liveth,
But Christ that liveth in me,
It’s no longer I that liveth,
But Christ that liveth in me.
He lives! He lives!
Jesus is alive in me.
It’s no longer I that liveth,
But Christ that liveth in me.

Abandoned

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Mark 15 New International Version 

The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus,was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the Jews.

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!”31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus

33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

ALAS! and did my Saviour bleed,
And did my sovereign die?
Did he devote that sacred head
For such a worm as I?

2 Was it for sins that I have done
He suffered on the tree?
Amazing pity, grace unknown,
And love beyond degree!

3 Well might the sun in darkness hide
And shut his glories in,
When Christ, the mighty Maker, died
For man, the creature?s sin.

4 Dear Saviour, I can ne?er repay
The debt of love I owe!
Here, Lord, I give myself away;
?Tis all that I can do.

Chorus
Remember me, remember me,
O Lord, remember me;
Remember, Lord, thy dying groans,
And then remember me.

    • Refrain (Hudson):
      At the cross, at the cross where I first saw the light,
      And the burden of my heart rolled away,
      It was there by faith I received my sight,
      And now I am happy all the day!

Grief

John 11 New International Version

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Jesus comforts the sisters of Lazarus

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 ‘Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.’

23 Jesus said to her, ‘Your brother will rise again.’

24 Martha answered, ‘I know he will rise again in the resurrection at the last day.’

25 Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?’

27 ‘Yes, Lord,’ she replied, ‘I believe that you are the Messiah, the Son of God, who is to come into the world.’

28 After she had said this, she went back and called her sister Mary aside. ‘The Teacher is here,’ she said, ‘and is asking for you.’ 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, ‘Lord, if you had been here, my brother would not have died.’

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 ‘Where have you laid him?’ he asked.

‘Come and see, Lord,’ they replied.

35 Jesus wept.

36 Then the Jews said, ‘See how he loved him!’

37 But some of them said, ‘Could not he who opened the eyes of the blind man have kept this man from dying?’

Verse 1
O Christ, You wept when grief was raw,
and felt for those who mourned their friend;
Come close to where we would not be
and hold us, numbed by this life’s end.

Verse 2
The well-loved voice is silent now
and we have much we meant to say;
collect our lost and wandering words
and keep them, till the endless day.

Verse 3
We try to hold what is not here
and fear for what we do not know;
Oh, take our hands in Yours, good Lord,
and free us, free now to let our friend go.

Verse 4
In all our loneliness and doubt
through what we cannot realise,
address us from Your empty tomb
and speak of the life, that never dies