1 Shout for joy to the Lord, all the earth. 2 Worship the Lord with gladness; come before him with joyful songs. 3 Know that the Lord is God. It is he who made us, and we are his[a]; we are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. 5 For the Lord is good and his love endures forever; his faithfulness continues through all generations.
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.
27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 “Come to me, all you who are weary and burdened, and I will give you rest.29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
Some of you might recogise this as a golden oldie
Come, every soul by sin oppressed, there’s mercy with the Lord, and He will surely give you rest by trusting in His word.
Refrain: Only trust Him, only trust Him, only trust Him now; He will save you, He will save you. He will save you now.
For Jesus shed His precious blood rich blessings to bestow; plunge now into the crimson flood that washes white as snow. [Refrain]
Yes, Jesus is the truth, the way, that leads you into rest; believe in Him without delay, and you are fully blest. [Refrain]
Come, then, and join this holy band, and on to glory go, to dwell in that celestial land where joys immortal flow.
18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.
2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.
4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”
5 “Jesus of Nazareth,” they replied.
“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground.
7 Again he asked them, “Who is it you want?”
“Jesus of Nazareth,” they said.
8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]
10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)
11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”
12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.
4 Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6For God, who said, “Let light shine out of darkness,”[a] made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.4 You know the way to the place where I am going.”
The Story Behind When We All Get to Heaven
Eliza Hewitt was born in 1851 in Philadelphia, Pennsylvania. She went to school locally and graduated as Valedictorian of the Girl’s Normal School. She then began teaching in the Philadephia area. One day while overseeing her students in the playground, she, unfortunately, suffered a severe back injury and was forced to bed for months, dealing with the pain the rest of her life.
Although Eliza could have been resentful, and no one would have blamed her, she felt the presence of the Lord while confined to bed. She started studying Literature and English while recovering from her injury. Barely did she know that she was being prepared by God to write poetry and hymns, and these two subjects would prove very useful.
As Eliza recovered some of her strength in later years, she was able to get around slowly. She attended the summer Methodist Camp meeting, in Ocean Grove, New Jersey. Here she met Emily D. Wilson and they formed a great friendship. They worshipped and studied together and together created this hymn, “When We All Get To Heaven.” The hymn was first published in 1898 in Pentecostal praises. Her back problems would arise at times and put Eliza down but not for long. She adored Sunday School and most of her hymns were intended for children in Sunday School.
Sing the wondrous love of Jesus, Sing His mercy and His grace; In the mansions bright and blessed He’ll prepare for us a place.
Refrain: When we all get to heaven, What a day of rejoicing that will be! When we all see Jesus, We’ll sing and shout the victory!
While we walk the pilgrim pathway, Clouds will overspread the sky; But when trav’ling days are over, Not a shadow, not a sigh.
Let us then be true and faithful, Trusting, serving every day; Just one glimpse of Him in glory Will the toils of life repay.
Onward to the prize before us! Soon His beauty we’ll behold; Soon the pearly gates will open; We shall tread the streets of gold.
3 Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2 to slander no one, to be peaceable and considerate, and always to be gentle towards everyone.
3 At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4 But when the kindness and love of God our Saviour appeared, 5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,6 whom he poured out on us generously through Jesus Christ our Saviour, 7 so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8 This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.
9 But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10 Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11 You may be sure that such people are warped and sinful; they are self-condemned.
Depth of mercy! Can there be Mercy still reserved for me? Can my God His wrath forbear, Me, the chief of sinners, spare?
I have long withstood His grace, Long provoked Him to His face, Would not hearken to His calls, Grieved Him by a thousand falls.
Whence to me this waste of love? Ask my Advocate above! See the cause in Jesus’ face, Now before the throne of grace.
There for me the Savior stands, Shows His wounds and spreads His hands. God is love! I know, I feel; Jesus weeps and loves me still.
5 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
According to the editor of The Oxford Edition of the Works of John Wesley, “And Can It Be” was written immediately following Charles Wesley’s conversion to Christianity on May 21, 1738. Wesley had known his Bible well before this time but had not yet experienced affirmation of new birth or the wholeness of grace in his life.
Wesley starts the first stanza by expressing admiration over the love shown by Jesus dying for him and wonders how we who “pursued” his death are now graced by it.
In the second stanza, Wesley calls for appreciation of God’s love and mercy in this sacrifice. In the third stanza, Wesley conveys the unending grace and mercy of Christ’s love and humility in the incarnation, death, and finding of lost sinners. In the fourth stanza, Wesley harkens to the “imprisonment” of his own sin and the freedom he found in Christ.
Finally, he reviews the results of Christ’s loving and merciful work: there is no condemnation for those made alive in Christ and clothed in his righteousness; rather, there is open access to the throne as we have the right to claim the divine crown.
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31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long; we are considered as sheep to be slaughtered.”[j]
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
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13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.
God moves in a mysterious way His wonders to perform; He plants His footsteps in the sea And rides upon the storm.
Deep in unfathomable mines Of never failing skill He treasures up His bright designs And works His sov’reign will.
Ye fearful saints, fresh courage take; The clouds ye so much dread Are big with mercy and shall break In blessings on your head.
Judge not the Lord by feeble sense, But trust Him for His grace; Behind a frowning providence He hides a smiling face.
His purposes will ripen fast, Unfolding every hour; The bud may have a bitter taste, But sweet will be the flow’r.
Blind unbelief is sure to err And scan His work in vain; God is His own interpreter, And He will make it plain.