When We’re Weary

Galatians 6:1-10 New International Version (NIV)

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load. Nevertheless, the one who receives instruction in the word should share all good things with their instructor.

Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.Image result for Christian when weary

Psalm 46 says desist striving and know that God is in control. Lord God we pray that you’d take us back to the joy of our salvation That joy that gives us strength.

Don’t grow weary in doing well,
Don’t surrender in the fight;
Keep on storming the gates of hell,
Keep on doing what you know is right.

For there will be seasons of testing
And there maybe weeping for a night,
But soon we’ll be reaping the blessing
If we keep pressing on towards the prize.

Keep on praying in the Spirit,
Keep on walking in the light;
Don’t be fearful or discouraged,
Keep on doing what you know is right.”

The water of Life

Image result for Jesus The water of Life

John 4 New International Version 

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again,14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

Ho! Everyone that is thirsty in spirit,
Ho! Everyone that is weary and sad;
Come to the fountain, there’s fullness in Jesus,
All that you’re longing for; come and be glad!

Refrain: I will pour water on him that is thirsty,
I will pour floods upon the dry ground;
Open your hearts for the gifts I am bringing;
While you are seeking Me, I will be found.

Child of the world, are you tired of your bondage?
Weary of earth’s joys, so false, so untrue?
Thirsting for God and His fullness of blessing?
List’ to the promise, a message for you!

Refrain: I will pour water on him that is thirsty,
I will pour floods upon the dry ground;
Open your hearts for the gifts I am bringing;
While you are seeking Me, I will be found.

Child of the kingdom, be filled with the Spirit!
Nothing but “fullness” thy longing can meet;
‘Tis the enduement for life and for service;
Thine is the promise, so certain, so sweet.

Refrain: I will pour water on him that is thirsty,
I will pour floods upon the dry ground;
Open your hearts for the gifts I am bringing;
While you are seeking Me, I will be found.

Note: In the video the soloist only sings the first and last verses. Hope you enjoy it

Sin in the Church

Matthew 18 New International Version

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”

God’s Patience

Numbers 14:18

‘The LORD is slow to anger and abundant in loving kindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.’

‘Patience is a virtue’ as they say. Nature has it that some people are more patient than others. I invite you to listen to this audio video on The Patience of God by John MacDuff.Image result for poems on God's Patience

Image result for poems on God's Patience

Let their be Light

John 8 New International Version

Dispute Over Jesus’ Testimony

12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. 15 You judge by human standards; I pass judgment on no one. 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. 17 In your own Law it is written that the testimony of two witnesses is true. 18 I am one who testifies for myself; my other witness is the Father, who sent me.”

19 Then they asked him, “Where is your father?”

“You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” 20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

Good Friday

Luke 23:26-49

The Crucifixion of Jesus

26 As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. 27 A large number of people followed him, including women who mourned and wailed for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ 30 Then
“‘they will say to the mountains, “Fall on us!”
and to the hills, “Cover us!”’[a]
31 For if people do these things when the tree is green, what will happen when it is dry?”
32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”[b] And they divided up his clothes by casting lots.
35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”
36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”
38 There was a written notice above him, which read: this is the king of the Jews.
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then he said, “Jesus, remember me when you come into your kingdom.[c]”
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
The Death of Jesus
44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[d] When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

What can you say about a 33 year old man who gave up his life to save us from our sins.

For me having seen the films ‘Jesus of Nazareth’ and ‘The Passion of the Christ’ proved that Jesus was really powerful  and wonderful person with all that he did with his short time here on earth.

 

 

 

False Teachers

2 Timothy 2 New International Version 

Dealing With False Teachers

14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.

22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

  1. How I praise Thee, precious Savior,
    That Thy love laid hold of me;
    Thou hast saved and cleansed and filled me
    That I might Thy channel be.
    • Refrain:
      Channels only, blessed Master,
      But with all Thy wondrous pow’r
      Flowing through us, Thou canst use us
      Every day and every hour.
  2. Just a channel full of blessing,
    To the thirsty hearts around,
    To tell out Thy full salvation,
    All Thy loving message sound.
  3. Emptied that Thou shouldest fill me,
    A clean vessel in Thy hand;
    With no pow’r but as Thou givest
    Graciously with each command.
  4. Witnessing Thy pow’r to save me,
    Setting free from self and sin;
    Thou who bought me to possess me,
    In Thy fullness, Lord, come in.
  5. Jesus, fill now with Thy Spirit
    Hearts that full surrender know,
    That the streams of living water
    From our inner man may flow.

Healing Waters

Ezekiel 47 New International Version – UK (NIVUK)

The river from the temple

47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple towards the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. He then brought me out through the north gate and led me round the outside to the outer gate facing east, and the water was trickling from the south side.Related image

As the man went eastward with a measuring line in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in – a river that no one could cross. He asked me, ‘Son of man, do you see this?’

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me, ‘This water flows towards the eastern region and goes down into the Arabah,[b] where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds – like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.’

Have Thine Own Way, Lord

Jeremiah 18:3-6 New International Version

So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.

Then the word of the Lord came to me. He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.

The hymn was inspired in 1902 by a simple prayer of an elderly woman at a prayer meeting: “It really doesn’t matter what you do with us, Lord — just have your way with our lives . . ..”

The author, Adelaide A. Pollard (1862-1934) was born in Iowa. Hymnologist Kenneth Osbeck provides a detailed description of her life. He notes that following her education in elocution and physical culture, she moved to Chicago where she became a teacher in girls’ schools. In addition, she developed a fine reputation as an itinerant Bible study teacher. Later, she worked with two evangelists, one who developed a healing ministry, and the other who focused on the imminent return of Christ.

Pollard had a strong desire to be a missionary in Africa. When this plan was not fulfilled, she taught at a Missionary Training School at Nyack-on-the-Hudson. She finally made it to Africa for a brief period before World War I, but she spent the war years in Scotland. After returning to the United States, she continued her ministry even though she was in poor health.

“Have Thine Own Way, Lord” was composed during a time when Miss Pollard was trying to raise funds to make a trip to Africa. Her unsuccessful attempt to do this left her experiencing a “distress of soul.” This crisis of the soul and the simple prayer of an elderly lady provided a setting for personal reflection on the will of God for her life. After the prayer meeting, she returned home and wrote the hymn as we sing it today.

The text with its tune ADELAIDE was included in the Northfield Hymnal with Alexander’s Supplement (1907). Two changes were made for The United Methodist Hymnal: In stanza two, “Master” was changed to “Savior” and “whiter than snow” was changed to “wash me just now.” This change offers insight into the process of editing a hymnal.

The Rev. Carlton R. Young, editor of The United Methodist Hymnal, noted in his Companion to the United Methodist Hymnal: “The Hymnal Revision Committee debate on the latter change was intense and sustained. Those proposing the change stated that one does not have to be white, a North European, or Anglo Caucasian to be perceived as spiritually pure and socially acceptable. An African American member said, ‘You can wash me as much as you wish, but after you’ve finished, I’ll be just as black, which is beautiful.’ Those who wished to retain the original argue that the reference to washing was not about the pigmentation of human skin, but to the soul as in Psalm 51:7, ‘Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.'”

The third stanza perhaps is autobiographical, reflecting the struggle of Miss Pollard to discern God’s will for her life: “Wounded and weary, help me I pray!” This stanza also summons the “power” of Christ to “Touch me and heal me.” The final stanza invokes the Spirit to “fill” the singer, “till all shall see/Christ only, always,/living in me! The Rev. Young notes that, “In her last years she was attracted to extreme texts, living the life of a mystic.”

Take time to be Holy

1 Peter 1 New International Version – UK

Photo by Pixabay on Pexels.com

Be holy

13 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: ‘Be holy, because I am holy.’[a]

This beloved devotional hymn comes to us from British layman William Dunn Longstaff (1822-1894). Since his father was a wealthy ship owner, Longstaff was a person of independent financial means. Due to his generous philanthropy, he was influential in evangelical circles. The Rev. Carlton Young, editor of The United Methodist Hymnal, notes that he followed his friend and persuasive Welsh preacher Arthur A. Rees when he left the Anglican priesthood in 1842 after disagreements with his rector and bishop. As a result, Rees established the Bethesda Free Chapel in Sunderland, where Longstaff served as his church treasurer. He married Joyce Burlinson in 1853 and together they had seven children.

Longstaff befriended a number of well-known evangelists such as William Booth (1829-1912), founder of the Salvation Army. Some of Longstaff’s hymns were published in the official magazine of the Salvation Army magazine, The War Cry, during the 1880s. In 1873 the famous American preacher Dwight L. Moody (1837-1899) and his chief musician Ira D. Sankey (1840-1908) arrived in England to hold a series of evangelistic meetings. The financial sponsor for their revivals died, leaving them with meager means to continue. They were desperately seeking funds, and Longstaff came to their rescue, helping to establish a donor base that allowed Moody to hold revivals in London and Scotland.

Methodist hymnologist Robert Guy McCutchan notes that Longstaff was inspired by the words of Griffith John, a missionary to China, repeated in a meeting in Keswick, England in the early 1880s. John cited I Peter 1:16, “Be ye holy; for I am holy” (KJV), a reference to Leviticus 11:44. The hymn text appeared in Hymns of Consecration, the collection of hymns used during the Keswick event.

Longstaff showed the hymn to Ira Sankey, who in turn passed it on to American songwriter George C. Stebbins (1846-1945) to set in 1882. Stebbins laid it aside and did not recall it until an evangelistic meeting in India, during which the theme of holiness was explored. Stebbins recalled Longstaff’s hymn and set it to music for the revival. He sent his tune HOLINESS to Sankey, who published the hymn in New Songs and Sacred Solos (1888).

Each of the four stanzas begins with the invitation, “Take time to be holy.” The first stanza begins with a devotional request, “speak oft with thy Lord.” The invitation to holiness extends to care for “God’s children” and “those who are weak,” echoing the twin commandments, Matthew 22:36-40, to love God and neighbor.

The second stanza seeks to be alone with Jesus while “the world rushes on.” Through time with Jesus, “like him we shall be,” and, as a result, others will witness this “likeness.” In Methodist theology, this might be seen as a journey toward Christian perfection.

In stanza three, Jesus becomes the “guide” that we follow and trust. The final stanza suggests that when we “Take time to be holy,” our souls become calm. This calmness leads to Jesus’ control in our lives. Control manifests itself in “fountains of love.” This love in turn “fit[s us] for service above.”

Carlton Young distinguishes between Longstaff’s use of holiness and the Wesleyan understanding of personal holiness that demands a “radical change of heart and the resulting release from the bonds of sin as embodied in the Wesleyan precepts of entire sanctification, perfecting grace, perfect love, and Christian perfection.” To illustrate the transforming nature of holiness, the Rev. Young cites a section of the opening stanza of Charles Wesley’s hymn, “Love divine, all loves excelling”:

Take away our bent to sinning;
Alpha and Omega be;
end of faith as its beginning,
set our hearts at liberty.

In addition, Longstaff’s sense of devotional holiness also does not embrace a Wesleyan sense of social justice. This hymn has appeared in Methodist hymnals in the United States since 1901, reflecting the evangelical roots of Methodism in this country

  1. Take time to be holy, speak oft with thy Lord;
    Abide in Him always, and feed on His Word.
    Make friends of God’s children, help those who are weak,
    Forgetting in nothing His blessing to seek.
  2. Take time to be holy, the world rushes on;
    Spend much time in secret, with Jesus alone.
    By looking to Jesus, like Him thou shalt be;
    Thy friends in thy conduct His likeness shall see.
  3. Take time to be holy, let Him be thy Guide;
    And run not before Him, whatever betide.
    In joy or in sorrow, still follow the Lord,
    And, looking to Jesus, still trust in His Word.
  4. Take time to be holy, be calm in thy soul,
    Each thought and each motive beneath His control.
    Thus led by His Spirit to fountains of love,
    Thou soon shalt be fitted for service above.