Trusting and not Forsaking

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Psalm 9 New International Version 

Psalm 9

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;
    I will tell of all your wonderful deeds.
I will be glad and rejoice in you;
    I will sing the praises of your name, O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right and my cause,
    sitting enthroned as the righteous judge.
You have rebuked the nations and destroyed the wicked;
    you have blotted out their name for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;
    even the memory of them has perished.

The Lord reigns forever;
    he has established his throne for judgement.
He rules the world in righteousness
    and judges the peoples with equity.
The Lord is a refuge for the oppressed,
    a stronghold in times of trouble.
10 Those who know your name trust in you,
    for you, Lord, have never forsaken those who seek you.

11 Sing the praises of the Lord, enthroned in Zion;
    proclaim among the nations what he has done.
12 For he who avenges blood remembers;
    he does not ignore the cries of the afflicted.

13 Lord, see how my enemies persecute me!
    Have mercy and lift me up from the gates of death,
14 that I may declare your praises
    in the gates of Daughter Zion,
    and there rejoice in your salvation.

15 The nations have fallen into the pit they have dug;
    their feet are caught in the net they have hidden.
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c]
17 The wicked go down to the realm of the dead,
    all the nations that forget God.
18 But God will never forget the needy;
    the hope of the afflicted will never perish.

19 Arise, Lord, do not let mortals triumph;
    let the nations be judged in your presence.
20 Strike them with terror, Lord;
    let the nations know they are only mortal.

Thine is the Glory

1 Corinthians 15 New International Version

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we[g] bear the image of the heavenly man.

50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h]

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[i]

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

The Story Behind Thine Is The Glory

In 1884, Edmond L. Budry used Handel’s melody and wrote lyrics for them, which he named “A Toi la Gloire.” It is told that he was motivated to write it following the passing of his first wife, Marie de Vayenborg in Lausanne, Switzerland. It was later printed in the French hymn book, Chants Evangéliques. The hymn was first translated from French into English by Richard B. Hoyle in 1923. He was commissioned to transcribe the hymn by the World Student Christian Federation after Budry gave permission to reprint it from the French version.

Giving God the Glory

Psalm 126 New International Version

Psalm 126

A song of ascents.

When the Lord restored the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,
    our tongues with songs of joy.
Then it was said among the nations,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we are filled with joy.

Restore our fortunes,[c] Lord,
    like streams in the Negev.
Those who sow with tears
    will reap with songs of joy.
Those who go out weeping,
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Repentance of Sins

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Hosea 2 New Living Translation

[a]“In that day you will call your brothers Ammi—‘My people.’ And you will call your sisters Ruhamah—‘The ones I love.’

Charges against an Unfaithful Wife

“But now bring charges against Israel—your mother—
    for she is no longer my wife,
    and I am no longer her husband.
Tell her to remove the prostitute’s makeup from her face
    and the clothing that exposes her breasts.
Otherwise, I will strip her as naked
    as she was on the day she was born.
I will leave her to die of thirst,
    as in a dry and barren wilderness.
And I will not love her children,
    for they were conceived in prostitution.
Their mother is a shameless prostitute
    and became pregnant in a shameful way.
She said, ‘I’ll run after other lovers
    and sell myself to them for food and water,
for clothing of wool and linen,
    and for olive oil and drinks.’

Here in Hosea 2 we are told what God will do with an unfaithful wife because of the life she chose to lead. We are all sinners until we repent and come to God.

Brightest and Best

This post was used Just before Christmas when I discovered it is actually used at Epiphany. never the less I thought it worth another post as Sunday was Epiphany.

Reginald Heber (1783–1826) wrote Brightest and Best. Heber was Anglican bishop of Calcutta and was by all accounts a good man, standing up for Indian rights and opposing the more obvious defections of imperialism. He focuses only on the magi, poetically describing their exotic gifts in verse 3. The carol’s theme is a little like Rossetti’s Bleak Midwinter, with its final verse pondering what gifts we moderns might bring to the manger, having reflected on the humble-looking child’s cosmic pedigree. Heber uses a little less syrup than Rossetti, noting God’s acceptance of heart-felt worship and humble prayer rather than futile and unwanted physical offerings.  

Brightest and Best of the sons of the morning,
Dawn on our darkness and lend us Thine aid;
Star of the East, the horizon adorning,
Guide where our infant Redeemer is laid.

Cold on His cradle the dewdrops are shining;
Low lies His head with the beasts of the stall;
Angels adore Him in slumber reclining,
Maker and Monarch and Savior of all!

Say, shall we yield Him, in costly devotion,
Fragrance of Edom and offerings divine?
Gems of the mountain and pearls of the ocean,
Myrrh from the forest, or gold from the mine?

Vainly we offer each ample oblation,
Vainly with gifts would His favor secure;
Richer by far is the heart’s adoration,
Dearer to God are the prayers of the poor.

Hail the blest morn, when the Great Mediator,
Down from the regions of glory descends;
Shepherds, go worship the babe in the manger.
Lo, for His guard, the bright angel attends.

Brightest and Best of the sons of the morning,
Dawn on our darkness and lend us Thine aid;
Star of the East, the horizon adorning,
Guide where our infant Redeemer is laid.

Stuart Townend

Stuart Townend is one of today’s leading worship songwriters. Hymns such as “In Christ alone”, “How deep the Father’s love” and “The power of the cross” are sung in churches around the world, while the skill and depth of his lyric writing has drawn some to compare his contribution to hymnody to that of Watts and Wesley.

Aside from writing, Stuart travels around the UK and abroad, leading worship at events and performing concerts on his own or with his band. An accomplished musician, arranger and producer, he also has years of experience in teaching and training musicians who serve in local church worship.

Stuart has featured on numerous live albums, and to date has recorded ten solo albums. He appears regularly on the BBC’s immensely popular Songs of Praise Programme. In June 2017 Stuart was delighted to receive from the Archbishop of Canterbury The Thomas Cranmer Award for Worship “for his outstanding contribution to contemporary worship music.”

Stuart’s most recent album, “Courage” (2018), includes some powerful personal songs, including “Keep you here”, an honest and moving response to his brother’s recent journey with cancer; and “I am here for you” (co-written with his daughter), exploring issues of mental health.

Stuart is married with three grown up children, and lives in Brighton, UK.

Stuart Townend has to be one of my favourites for Contempory Christian Music

God’s Love through the Holy Spirit

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Romans 5 New International Version 

Peace and Hope

Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we[b]boast in the hope of the glory of God. Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

This has got to be one of my favourites of the ‘more up to date’ hymns. A hymn that tells us of the ultimate sacrifice Christ made for us by dying on the Cross.

True Friends

Proverbs 18 The Message

Words Kill, Words Give Life

Jesus says'  can we be Friends again?

18 Loners who care only for themselves
    spit on the common good.

Fools care nothing for thoughtful discourse;
    all they do is run off at the mouth.

When wickedness arrives, shame’s not far behind;
    contempt for life is contemptible.

Many words rush along like rivers in flood,
    but deep wisdom flows up from artesian springs.

It’s not right to go easy on the guilty,
    or come down hard on the innocent.

The words of a fool start fights;
    do him a favor and gag him.

Fools are undone by their big mouths;
    their souls are crushed by their words.

Listening to gossip is like eating cheap candy;
    do you really want junk like that in your belly?

Slack habits and sloppy work
    are as bad as vandalism.

10 God’s name is a place of protection—
    good people can run there and be safe.

11 The rich think their wealth protects them;
    they imagine themselves safe behind it.

12 Pride first, then the crash,
    but humility is precursor to honour.

13 Answering before listening
    is both stupid and rude.

14 A healthy spirit conquers adversity,
    but what can you do when the spirit is crushed?

15 Wise men and women are always learning,
    always listening for fresh insights.

16 A gift gets attention;
    it buys the attention of eminent people.

17 The first speech in a court case is always convincing—
    until the cross-examination starts!

18 You may have to draw straws
    when faced with a tough decision.

19 Do a favour and win a friend forever;
    nothing can untie that bond.

20 Words satisfy the mind as much as fruit does the stomach;
    good talk is as gratifying as a good harvest.

21 Words kill, words give life;
    they’re either poison or fruit—you choose.

22 Find a good spouse, you find a good life—
    and even more: the favor of God!

23 The poor speak in soft supplications;
    the rich bark out answers.

24 Friends come and friends go,
    but a true friend sticks by you like family.

(WOMEN) What a friend we have in Jesus, all our sins and griefs to bear! What a privilege to carry everything to God in prayer! (ALL) O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer. (MEN) Have we trials and temptations? Is there trouble anywhere? We should never be discouraged; take it to the Lord in prayer. (ALL) Can we find a friend so faithful who will all our sorrows share? Jesus knows our every weakness; take it to the Lord in prayer. (ALL) Are we weak and heavy laden, cumbered with a load of care? Precious Saviour, still our refuge; take it to the Lord in prayer. Do thy friends despise, forsake thee? Take it to the Lord in prayer! In his arms he’ll take and shield thee; thou shalt find a solace there.

Lest we Stray

Psalm 5 New International Version

Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen to my words, Lord,
    consider my lament.
Hear my cry for help,
    my King and my God,
    for to you I pray.

In the morning, Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.
For you are not a God who is pleased with wickedness;
    with you, evil people are not welcome.
The arrogant cannot stand
    in your presence.
You hate all who do wrong;
    you destroy those who tell lies.
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence I bow down
    toward your holy temple.

Lead me, Lord, in your righteousness
    because of my enemies—
    make your way straight before me.

Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;
    with their tongues they tell lies.
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,
    for they have rebelled against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.
Spread your protection over them,
    that those who love your name may rejoice in you.

12 Surely, Lord, you bless the righteous;
    you surround them with your favor as with a shield.

1 Savior, lead me lest I, stray,
Gently lead me all the way;
I am safe when by thy side,
I would in thy love abide.

Refrain:
Lead me, lead me.
Savior, lead me lest I stray;
Gently down the stream of time,
Lead me, Savior, all the way.

2 Thou the refuge of my soul,
When life’s stormy billows roll;
I am safe when thou art nigh,
All my hopes on thee rely. [Refrain]

3 Savior, lead me, then at last,
When the storm of life is past;
To the land of endless day,
Where all tears are wiped away. [Refrain]

The Gingerbread House

Object Relations

1 Room Gingerbread House

550 Pinstripe lane

Bangor, ME

Enjoy a safe distance away from the bustling streets of downtown Bangor with the perfect home. This cozy studio-cottage has all the charm of Christmas. All year round. Located near the Blueberry School for Boys, this district is highly coveted for its snow removal program.

Pinstripe is a friendly neighborhood. Although the area is not currently on the Bangor power grid, this means little to the community. Many houses are connected by an old-fasioned “string and dixie” line. This fascinating form of antique communication involves only two cups and a long string to attach to other houses of your choice. Since most communication is nonverbal, many neighbors still prefer to nod or wave from their own property. Either style creates a socializing haven for those outside Bangor.

Speaking of property, this gingerbread house has one of the best lots in the…

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