20 But the wicked will perish: Though the Lord’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke.
21 The wicked borrow and do not repay, but the righteous give generously; 22 those the Lord blesses will inherit the land, but those he curses will be destroyed.
23 The Lord makes firm the steps of the one who delights in him; 24 though he may stumble, he will not fall, for the Lord upholds him with his hand.
25 I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. 26 They are always generous and lend freely; their children will be a blessing.[b]
27 Turn from evil and do good; then you will dwell in the land forever. 28 For the Lord loves the just and will not forsake his faithful ones.
Wrongdoers will be completely destroyed[c]; the offspring of the wicked will perish. 29 The righteous will inherit the land and dwell in it forever.
30 The mouths of the righteous utter wisdom, and their tongues speak what is just. 31 The law of their God is in their hearts; their feet do not slip.
32 The wicked lie in wait for the righteous, intent on putting them to death; 33 but the Lord will not leave them in the power of the wicked or let them be condemned when brought to trial.
34 Hope in the Lord and keep his way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it.
35 I have seen a wicked and ruthless man flourishing like a luxuriant native tree, 36 but he soon passed away and was no more; though I looked for him, he could not be found.
37 Consider the blameless, observe the upright; a future awaits those who seek peace.[d] 38 But all sinners will be destroyed; there will be no future[e] for the wicked.
39 The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. 40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
10 “Have them make an ark[b] of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.[c]11 Overlay it with pure gold, both inside and out, and make a gold moulding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the ark to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed. 16 Then put in the ark the tablets of the covenant law, which I will give you.
17 “Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. 22 There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.
25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.
Composer Edmeston, James, born Sept. 10, 1791. His maternal grandfather was the Rev. Samuel Brewer, who for 50 years was the pastor of an Independent congregation at Stepney. Educated as an architect and surveyor, in 1816 he entered upon his profession on his own account, and continued to practice it until his death on Jan. 7, 1867. The late Sir G. Gilbert Scott was his pupil. Although an Independent by descent he joined the Established Church at a comparatively early age, and subsequently held various offices, including that of churchwarden, in the Church of St. Barnabas, Homerton. His hymns number nearly 2000. The best known are “Lead us, Heavenly Father, lead us” and “Saviour, breathe an evening blessing.”
1 Lead us, heavenly Father, lead us o’er the world’s tempestuous sea; guard us, guide us, keep us, feed us, for we have no help but thee; yet possessing every blessing, if our God our Father be.
2 Saviour, breathe forgiveness o’er us: all our weakness thou dost know; thou didst tread this earth before us, thou didst feel its keenest woe; lone and dreary, faint and weary, through the desert thou didst go.
3 Spirit of our God, descending, fill our hearts with heavenly joy, love with every passion blending, pleasure that can never cloy: thus provided, pardoned, guided, nothing can our peace destroy.
A blog with a difference today As we listen to Lt Col Ray Steadman Allen talks about ‘The Triumph of Peace’ written by Eric Ball for Brass Bands.
Peace in our time, O Lord,
To all the peoples – peace!
Peace surely based upon Thy will
And built in righteousness.
Thy power alone can break
The fetters that enchain
The sorely stricken soul of life
And make it live again.
Too long mistrust and fear
Have held our souls in thrall;
Sweep through the earth, keen Breath of Heav’n
And sound a nobler call!
Come, as Thou didst of old,
In love so great that men
Shall cast aside all other gods
And turn to Thee again.
Peace in our time, O Lord,
To all the peoples – peace!
Peace that shall build a glad new world,
And make for life’s increase.
O living Christ, Who still
Dost all our burdens share,
Come now and dwell within the hearts
Of all men everywhere.
18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
[Verse 1] O holy night! The stars are brightly shining It is the night of our dear Savior’s birth Long lay the world in sin and error pining ‘Til He appears and the Soul felt its worth A thrill of hope the weary world rejoices For yonder breaks a new and glorious morn Fall on your knees; O hear the angel voices! O night divine, O night when Christ was born O night, O holy night, O night divine!
[Verse 2] Led by the light of Faith serenely beaming With glowing hearts by His cradle we stand So led by light of a star sweetly gleaming Here come the Wise Men from Orient land The King of kings lay thus in lowly manger In all our trials born to be our friend He knows our need, to our weakness is no stranger Behold your King; before Him lowly bend Behold your King; before Him lowly bend
[Verse 3] Truly He taught us to love one another; His law is love and His gospel is peace Chains shall He break, for the slave is our brother And in His name all oppression shall cease Sweet hymns of joy in grateful chorus raise we Let all within us praise His holy name Christ is the Lord; O praise His name forever! His power and glory evermore proclaim His power and glory evermore proclaim
11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Recently we were told at my church that the building was ‘not fit for purpose’ for a number of reasons. This obviously means looking for new premises or a plot of land to build on. We as a church also have to be seen to raise funds to help this to happen, but money isn’t the only aspect involed of course , a lot of prayer has to go into what is happening as well.
For I’m building a people of power And I’m making a people of praise That will move through this land by My Spirit And will glorify My precious name
Build Your church, Lord Make us strong, Lord Join our hearts, Lord, through Your Son Make us one, Lord In Your Body In the kingdom of Your Son