11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
The Story Behind In The Garden
Here is the account of how this beautiful hymn was written from the hymn writer, C. Austin Miles, himself, “One day in April 1912, I was seated in the dark room where I kept my photographic equipment, and also my organ. I drew my Bible toward me and it opened at my favorite book and chapter, John chapter twenty. I don’t know if this was by chance or by the work of the Holy Spirit. I will let you the reader decide. That story of Jesus and Mary in John 20 had lost none of its power and charm.
It was though I was in a trance, as I read it that day, I seemed to be part of the scene. I became a silent witness to that dramatic moment in Mary’s life when she knelt before her Lord and cried, “Rabboni”. I rested my hands on the open Bible, as I stared at the light blue wall. As the light faded, I seemed to be standing at the entrance of a garden, looking down a gently winding path, shaded by olive branches. A woman in white, with head, bowed, hand clasping her throat, as if to choke back her sobs, walked slowly into the shadows. It was Mary. As she came unto the tomb, upon which she placed her hand, she bent over to look in and ran away.
John, in a flowing robe, appeared looking at the tomb. Then came Peter, who entered the tomb, followed slowly by John. As they departed, Mary reappeared leaning her head upon her arm at the tomb, she wept. Turning herself, she saw Jesus standing there, so did I. I knew it was He. She knelt before Him, with arms outstretched, and looking into His face cried, “Rabboni”.
I awakened in sunlight, gripping my Bible with my muscles tense, and nerves vibrating, under the inspiration of the Holy Spirit. I wrote as quickly as the words could be formed the lyrics exactly as it is sung today. That same evening, I wrote the tune. It is sung today as it was written in 1912.”
6 1-4 After this, Jesus went across the Sea of Galilee (some call it Tiberias). A huge crowd followed him, attracted by the miracles they had seen him do among the sick. When he got to the other side, he climbed a hill and sat down, surrounded by his disciples. It was nearly time for the Feast of Passover, kept annually by the Jews.
5-6 When Jesus looked out and saw that a large crowd had arrived, he said to Philip, “Where can we buy bread to feed these people?” He said this to stretch Philip’s faith. He already knew what he was going to do.
7 Philip answered, “Two hundred silver pieces wouldn’t be enough to buy bread for each person to get a piece.”
8-9 One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”
10-11 Jesus said, “Make the people sit down.” There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.
12-13 When the people had eaten their fill, he said to his disciples, “Gather the leftovers so nothing is wasted.” They went to work and filled twelve large baskets with leftovers from the five barley loaves.
14-15 The people realized that God was at work among them in what Jesus had just done. They said, “This is the Prophet for sure, God’s Prophet right here in Galilee!” Jesus saw that in their enthusiasm, they were about to grab him and make him king, so he slipped off and went back up the mountain to be by himself.
16-21 In the evening his disciples went down to the sea, got in the boat, and headed back across the water to Capernaum. It had grown quite dark and Jesus had not yet returned. A huge wind blew up, churning the sea. They were maybe three or four miles out when they saw Jesus walking on the sea, quite near the boat. They were scared senseless, but he reassured them, “It’s me. It’s all right. Don’t be afraid.” So they took him on board. In no time they reached land—the exact spot they were headed to.
22-24 The next day the crowd that was left behind realized that there had been only one boat, and that Jesus had not gotten into it with his disciples. They had seen them go off without him. By now boats from Tiberias had pulled up near where they had eaten the bread blessed by the Master. So when the crowd realized he was gone and wasn’t coming back, they piled into the Tiberias boats and headed for Capernaum, looking for Jesus.
25 When they found him back across the sea, they said, “Rabbi, when did you get here?”
26 Jesus answered, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.
The Bread of Life
27 “Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”
28 To that they said, “Well, what do we do then to get in on God’s works?”
29 Jesus said, “Throw your lot in with the One that God has sent. That kind of a commitment gets you in on God’s works.”
30-31 They waffled: “Why don’t you give us a clue about who you are, just a hint of what’s going on? When we see what’s up, we’ll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: ‘He gave them bread from heaven to eat.’”
32-33 Jesus responded, “The real significance of that Scripture is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world.”
34 They jumped at that: “Master, give us this bread, now and forever!”
35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don’t let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.
39-40 “This, in a nutshell, is that will: that everything handed over to me by the Father be completed—not a single detail missed—and at the wrap-up of time I have everything and everyone put together, upright and whole. This is what my Father wants: that anyone who sees the Son and trusts who he is and what he does and then aligns with him will enter real life, eternal life. My part is to put them on their feet alive and whole at the completion of time.”
41-42 At this, because he said, “I am the Bread that came down from heaven,” the Jews started arguing over him: “Isn’t this the son of Joseph? Don’t we know his father? Don’t we know his mother? How can he now say, ‘I came down out of heaven’ and expect anyone to believe him?”
43-46 Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.
47-51 “I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”
52 At this, the Jews started fighting among themselves: “How can this man serve up his flesh for a meal?”
53-58 But Jesus didn’t give an inch. “Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day. My flesh is real food and my blood is real drink. By eating my flesh and drinking my blood you enter into me and I into you. In the same way that the fully alive Father sent me here and I live because of him, so the one who makes a meal of me lives because of me. This is the Bread from heaven. Your ancestors ate bread and later died. Whoever eats this Bread will live always.”
59 He said these things while teaching in the meeting place in Capernaum.
1 Still, still with Thee, when purple morning breaketh, When the bird waketh, and the shadows flee; Fairer than morning, lovelier than daylight, Dawns the sweet consciousness, I am with Thee.
2 Alone with Thee, amid the mystic shadows, The solemn hush of nature newly born; Alone with Thee in breathless adoration, In the calm dew and freshness of the morn.
3 Still, still with Thee! As to each newborn morning A fresh and solemn splendor still is giv’n, So does this blessed consciousness, awaking, Breathe each day nearness unto Thee and heav’n.
4 So shall it be at last, in that bright morning, When the soul waketh and life’s shadows flee; O in that hour, fairer than daylight dawning, Shall rise the glorious thought, I am with Thee.
23 Then Jesus said to the crowds and to his disciples:2 “The teachers of the law and the Pharisees sit in Moses’ seat.3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
5 “Everything they do is done for people to see: They make their phylacteries[a] wide and the tassels on their garments long;6 they love the place of honour at banquets and the most important seats in the synagogues;7 they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
8 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.9 And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.10 Nor are you to be called instructors, for you have one Instructor, the Messiah.11 The greatest among you will be your servant.12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
The words and music of this song written by two former General’s of The Salvation Army mean so much to me that I find myself somehow returning to it quite a lot. Maybe it’s the fact that it’s a simple tune with such true and earnest words to it
39-40 Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”
41-44 He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.
45-46 He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”
47-48 No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?”
49-50 When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear.
51 Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him.
52-53 Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”
7 Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8 Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”
9 “Where do you want us to prepare for it?” they asked.
10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ 12 He will show you a large room upstairs, all furnished. Make preparations there.”
13 They left and found things just as Jesus had told them. So they prepared the Passover.
14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”
17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”
19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a]21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.
24 A dispute also arose among them as to which of them was considered to be greatest. 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
33 But he replied, “Lord, I am ready to go with you to prison and to death.”
34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”
35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”
“Nothing,” they answered.
36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’[b]; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”
38 The disciples said, “See, Lord, here are two swords.”
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39She had a sister called Mary, who sat at the LORD’s feet listening to what he said. 40But Martha was distracted by all the preparations that had to be made. She came to him and asked, “LORD, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41″Martha, Martha,” the LORD answered, “you are worried and upset about many things, 42but few things are needed-or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
The last couple of days I have been unusually busy, in fact so busy one day that I never managed to post a blog (don’t know if anyone noticed).
It is important that we set aside a time in our daily routine to spend some time with God. Have you spent that precious moment with him today yet?
The Destruction of the Temple and Signs of the End Times
24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered: “Watch out that no one deceives you.5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.6 You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.8 All these are the beginning of birth pains.
9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.10 At that time many will turn away from the faith and will betray and hate each other,11 and many false prophets will appear and deceive many people.12 Because of the increase of wickedness, the love of most will grow cold,13 but the one who stands firm to the end will be saved.14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
15 “I am the true vine, and my Father is the gardener.2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful.3 You are already clean because of the word I have spoken to you.4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
9 “As the Father has loved me, so have I loved you. Now remain in my love.10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love.11 I have told you this so that my joy may be in you and that your joy may be complete.12 My command is this: Love each other as I have loved you.13 Greater love has no one than this: to lay down one’s life for one’s friends.14 You are my friends if you do what I command.15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.17 This is my command: Love each other.
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.12 Rejoice and be glad,because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.