2 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
8 Therefore, there is now no condemnation for those who are in Christ Jesus,2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death.3 For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c]And so he condemned sin in the flesh,4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.8 Those who are in the realm of the flesh cannot please God.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness.11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
14 For those who are led by the Spirit of God are the children of God.15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”16 The Spirit himself testifies with our spirit that we are God’s children.17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
58 “Shout it aloud, do not hold back. Raise your voice like a trumpet. Declare to my people their rebellion and to the descendants of Jacob their sins. 2 For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them. 3 ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’
“Yet on the day of your fasting, you do as you please and exploit all your workers. 4 Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. 5 Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?
6 “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? 7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood? 8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness[a] will go before you, and the glory of the Lord will be your rear guard. 9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression, with the pointing finger and malicious talk, 10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. 11 The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. 12 Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.
13 “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honourable, and if you honour it by not going your own way and not doing as you please or speaking idle words, 14 then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken.
The alteration from “Jehovah” to “Redeemer” in the hymn “Guide Me, O Thou Great Jehovah” (sometimes titled “Guide Me, O Thou Great Redeemer”) is a choice made by certain hymnals for various reasons:
Denominational Preferences: Different denominations may prefer different terms for theological or doctrinal reasons. Some denominations may prefer the term “Redeemer” as it more directly reflects the role of Christ as the savior who redeems humanity from sin.
Language Modernization: The term “Jehovah” is a relatively less common usage in modern English and might be considered archaic by some. “Redeemer” is a term that resonates more clearly with contemporary language and usage.
Inclusivity and Universality: Some hymnals seek to use language that is more inclusive and understandable to a wider audience. “Redeemer” might be seen as a more inclusive term that is easily recognized across various Christian traditions.
While the original text by William Williams uses “Jehovah,” different hymnals may adapt the wording to better suit their congregation’s preferences and theological emphases.
O Holy Night was originally written by poet and author Placide Cappeau in 1843 southern France. The music for the song was composed by the prolific French composer and music critic, Adolphe Adam and in 1855 the song was translated from French to English by John Sullivan Dwight.
Near the end of 1843, a church organ in southern France was renovated. Even though Cappeau showed no interest in religion, he was asked by the parish priest to write a Christmas poem; which he did. Shortly thereafter, Adam wrote the music and the song was first performed in 1857.
O Holy Night is one of the most well-known Christmas carols reflecting on Jesus’ birth and the redemption of humanity.
Biblical Inspiration of “O Holy Night” Lyrics
O Holy Night! The stars are brightly shining, It is the night of the dear Savior’s birth.
“And in the same region there were shepherds out in the field, keeping watch over their flock by night.” (Luke 2:8)
Long lay the world in sin and error pining. ’Til He appeared and the soul felt its worth.
“And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.” (Genesis 3:17-18)
A thrill of hope the weary world rejoices, For yonder breaks a new and glorious morn.
“For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.” (Romans 8:19-21)
Fall on your knees! Oh, hear the angel voices! O night divine, O night when Christ was born; O night divine, O night, O night divine!
“So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:10-11)
Truly He taught us to love one another, His law is love and His gospel is peace.
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35)
Chains he shall break, for the slave is our brother. And in his name all oppression shall cease.
“No longer as a slave but more than a slave, as a beloved brother–especially to me, but how much more to you, both in the flesh and in the Lord.” (Philemon 1:16)
Sweet hymns of joy in grateful chorus raise we, With all our hearts we praise His holy name.
“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” (Colossians 3:16)
O Holy night! The stars are brightly shining It is the night of our dear Savior’s birth Long lay the world in sin and error pining ‘Til He appears and the soul felt its worth A thrill of hope the weary world rejoices For yonder breaks a new and glorious morn Fall on your knees; O hear the Angel voices! O night divine, O night when Christ was born O night, O Holy night, O night divine!
[Verse 2] Led by the light of Faith serenely beaming With glowing hearts by His cradle we stand So led by light of a star sweetly gleaming Here come the Wise Men from Orient land The King of kings lay thus in lowly manger In all our trials born to be our friend He knows our need, to our weakness is no stranger Behold your King; before Him lowly bend Behold your King; before Him lowly bend
[Verse 3] Truly He taught us to love one another; His law is love and His Gospel is Peace Chains shall He break, for the slave is our brother And in His name, all oppression shall cease Sweet hymns of joy in grateful chorus raise we Let all within us Praise His Holy name Christ is the Lord; O praise His name forever! His power and glory evermore proclaim His power and glory evermore proclaim 3
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Most of us will have a difficult family member who basically causes trouble with everyone else in the family, Some of us may get to the point where children fall out with parents or the other way around.
It could be something else like an overpowering mother in law who though she is loved by all immediate family seems to want to take control of literally everything
Making peace
The Important thing to remember is we have to remain patient and wait God’s time in times like these. We have also got to bare in mind that reconciliation works both ways
6 ‘Be careful not to practise your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 ‘So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by others. Truly I tell you, they have received their reward in full.3 But when you give to the needy, do not let your left hand know what your right hand is doing,4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Prayer
5 ‘And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.8 Do not be like them, for your Father knows what you need before you ask him.
9 ‘This, then, is how you should pray:
‘“Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation,
but deliver us from the evil one.
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.15 But if you do not forgive others their sins, your Father will not forgive your sins.
Fasting
16 ‘When you fast, do not look sombre as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.17 But when you fast, put oil on your head and wash your face,18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Jesus shares some tremendous insight regarding how to pray to God in Matthew 6:5-13.
“And now about prayer. When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I assure you, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father secretly. Then your Father, who knows all secrets, will reward you.
“When you pray, don’t babble on and on as people of other religions do. They think prayers are answered only by repeating words over and over again. Don’t be like them, because your Father knows exactly what you need even before you ask him! Pray like this: Our Father in heaven, may your name be honored. May your Kingdom come soon. May your will be done here on earth, just as it is in heaven. Give us our food for today, and forgive us our sins, just as we have forgiven those who have sinned against us. And don’t let us yield to temptation, but deliver us from the evil one.”
In the above verses, Jesus shares how not to pray.
Verse 5: We are to pray in secret, not the way people did in His day — praying out loud publicly, primarily to just be seen, and heard.
Verse 6: Jesus asks us to go to a private place since our Heavenly Father already knows what we are going to pray about.
Verse 7: Jesus tells us not to ramble on and on, as people of other religions do, or be repetitious with words. God, our heavenly Father, would have us be specific about our prayer.
Verse 8: Jesus reiterates that the believer is not to pray repetitiously like the heathen.
Next, Jesus, teaches us how to pray.
Verse 9: Jesus says we should give honor to God and His name.
Verse 10: We are to pray for His Kingdom to come, and for His will to be done, that there would be a heavenly or godly presence here on earth.
Verse 11: We are to pray for daily provision.
Verse 12: We are to pray and ask for forgiveness for our sins, and for others who have wronged us.
Verse 13: We are to pray and ask God to keep us from being tempted, and to deliver us from Satan and his power.
Other New Testament writers describe other ways to pray. Paul, in Philippians 4:6, says that we should pray for everything with thanksgiving. Paul, who wrote several books of the New Testament, often began and ended his letters in prayer for the saints. Specifically, Paul prays for God’s grace, peace, love, and faith among believers.
For the director of music. For pipes. A psalm of David.
1 Listen to my words, Lord, consider my lament. 2 Hear my cry for help, my King and my God, for to you I pray.
3 In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. 4 For you are not a God who is pleased with wickedness; with you, evil people are not welcome. 5 The arrogant cannot stand in your presence. You hate all who do wrong; 6 you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest. 7 But I, by your great love, can come into your house; in reverence I bow down toward your holy temple.
8 Lead me, Lord, in your righteousness because of my enemies— make your way straight before me. 9 Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. 10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. 11 But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous; you surround them with your favor as with a shield.
1 Savior, lead me lest I, stray, Gently lead me all the way; I am safe when by thy side, I would in thy love abide.
Refrain: Lead me, lead me. Savior, lead me lest I stray; Gently down the stream of time, Lead me, Savior, all the way.
2 Thou the refuge of my soul, When life’s stormy billows roll; I am safe when thou art nigh, All my hopes on thee rely. [Refrain]
3 Savior, lead me, then at last, When the storm of life is past; To the land of endless day, Where all tears are wiped away. [Refrain]
Christian Devotions, Health and General issues of the day 