Intense pain and a debilitating headache prevented me from attending services with my local church family . . . again. Grieving the loss of community worship, I watched an online sermon. At first, complaints soured my experience. The poor sound and video quality distracted me. But then a voice on the video warbled a familiar hymn. Tears flowed as I sang these words: “Be Thou my vision, O Lord of my heart. Naught be all else to me save that Thou art.Thou my best thought, by day or by night. Waking or sleeping, Thy presence my light.” Focusing on the gift of God’s constant presence, I worshiped Him while sitting in my living room.
While Scripture affirms the vital, essential nature of corporate worship (Hebrews 10:25), God’s not bound within the walls of a church building. During Jesus’ chat with the Samaritan woman at the well, He defied all expectations of the Messiah (John 4:9). Instead of condemnation, Jesus spoke truth and loved her as she stood next to that well (v. 10). He revealed His intimate and sovereign knowledge of His children (vv. 17–18). Proclaiming His deity, Jesus declared that the Holy Spirit evoked true worship from the hearts of God’s people, not from a specific physical location (vv. 23–24).
When we focus on who God is, what He’s done, and all He’s promised, we can rejoice in His constant presence as we worship Him with other believers, in our living rooms . . . and everywhere!
Where do you enjoy worshiping God? How do you enjoy His presence and experience joy while worshiping Him?
Amazing God, please help me worship You as I rejoice in who You are, what You’ve done, and all You promise to do.
For the director of music. For pipes. A psalm of David.
1 Listen to my words, Lord, consider my lament. 2 Hear my cry for help, my King and my God, for to you I pray.
3 In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. 4 For you are not a God who is pleased with wickedness; with you, evil people are not welcome. 5 The arrogant cannot stand in your presence. You hate all who do wrong; 6 you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest. 7 But I, by your great love, can come into your house; in reverence I bow down toward your holy temple.
8 Lead me, Lord, in your righteousness because of my enemies— make your way straight before me. 9 Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. 10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. 11 But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous; you surround them with your favor as with a shield.
1 Savior, lead me lest I, stray, Gently lead me all the way; I am safe when by thy side, I would in thy love abide.
Refrain: Lead me, lead me. Savior, lead me lest I stray; Gently down the stream of time, Lead me, Savior, all the way.
2 Thou the refuge of my soul, When life’s stormy billows roll; I am safe when thou art nigh, All my hopes on thee rely. [Refrain]
3 Savior, lead me, then at last, When the storm of life is past; To the land of endless day, Where all tears are wiped away. [Refrain]
Have you ever wondered why the it can sometimes feel like all you do takes so much effort and energy, that nothing ever seems to go to plan, and that life just generally feels so very challenging or difficult, so you being to doubt yourself, and all you’re trying to do? That’s the devil working […]
Have you ever wondered why the it can sometimes feel like all you do takes so much effort and energy, that nothing ever seems to go to plan, and that life just generally feels so very challenging or difficult, so you being to doubt yourself, and all you’re trying to do? That’s the devil working […]
6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.
8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.
You are Beautiful God
You are Everlasting God
You are Beautiful God
You are Everlasting God
You Made Me like You
Gave Me Breath and Life
You Made Me like You
Gave Me Breath and Life
You are the One
You are the One
You are the Beautiful God
You are the One
You are the One
You are the Beautiful God
You Set Me Free from the World
Your Love has Changed My Life
You Set Me Free from the World
Your Love has Changed My Life
You Brought Me into Light
You are the Light of the World
You Brought Me into Light
You are the Light of the World
Lift Up Your Name
I Lift Up Your Name
You are the Beautiful God
Lift Up Your Name
I Lift Up Your Name
You are the Beautiful God
You Washed My Sins
Wiped My Tears & Sorrows
You Washed My Sins
Wiped My Tears & Sorrows
I will Never Go Back to My Own Life
I will Always Obey You God
I will Never Go Back to My Own Life
I will Always Obey You God
You are Almighty
You are Almighty
You are the Almighty God
You are Almighty
You are Almighty
You are the Almighty God
You are Beautiful God
You are Everlasting God
You are Beautiful God
You are Everlasting God
You Made Me like You
Gave Me Breath and Life
You Made Me like You
Gave Me Breath and Life
You are the One
You are the One
You are the Beautiful God
You are the One
You are the One
You are the Beautiful God
Have you ever considered anything you’ve ever done to be inexcusable? Every human being is imperfect because of what happened in the garden of Eden. We all do and say things we shouldn’t. However we received our redemption when Jesus died just so we would be forgiven of all our sins…all because God believes no-one […]
I sometimes find that I stop myself when I’m praying, because I think that whatever it is I’m praying about is too small or unimportant to bother God about. However, as I’m reminded in the following quote, God doesn’t just care about the big things in our life, he care about everything, big or small. […]
2 I say to the Lord, ‘You are my Lord; apart from you I have no good thing.’ 3 I say of the holy people who are in the land, ‘They are the noble ones in whom is all my delight.’ 4 Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips.
5 Lord, you alone are my portion and my cup; you make my lot secure. 6 The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. 7 I will praise the Lord, who counsels me; even at night my heart instructs me. 8 I keep my eyes always on the Lord. With him at my right hand, I shall not be shaken.
9 Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because you will not abandon me to the realm of the dead, nor will you let your faithful[b] one see decay. 11 You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
He leadeth me: O blessed thought! O words with heavenly comfort fraught! Whate’er I do, where’er I be, Still ’tis God’s hand that leadeth me.
“He Leadeth Me” by American Joseph Gilmore (1834-1918) was birthed out of a particular struggle in American history. This hymn was composed in 1862 during the Civil War, a time of upheaval and insecurity. The author was preaching at First Baptist Church in Philadelphia soon after his ordination.
Dr. Carlton R. Young, The United Methodist Hymnal editor, cites Gilmore’s recollections on the hymn’s formation: “I set out to give the people an exposition of the 23rd Psalm, which I had given before on three or four occasions, but this time I did not get further than the words ‘He Leadeth Me.’ Psalm 23:2, ‘he leadeth me beside the still waters,’ became the theme of the song” (Young, 1993, 390).
Subsequently, upon the initiative of Glimore’s wife and without the author’s knowledge, the text appeared in the Boston newspaper Watchman and Reflector (Dec. 4, 1862) under the rather unusual and unexplained pseudonym “Contoocook.” The famous gospel song composer William Bradbury (1816-1868) included these words anonymously with his own tune in his collection The Golden Censer (1864). Bradbury is credited with adding the third line to the famous refrain (in bold italics):
He leadeth me! He leadeth me! By his own hand he leadeth me; His faithful follower I would be, For by his hand he leadeth me.
Joseph H. Gilmore, the son of Joseph A. Gilmore, governor of New Hampshire, received his education from Phillips Academy, Andover, Massachusetts, Brown University, Providence, Rhode Island (1858), and Newton Theological Seminary (1861) where he taught Hebrew. An ordained Baptist minister (1862), Gilmore became a professor after serving churches in Philadelphia, New Hampshire, and New York. He was also a professor of English at the University of Rochester from 1868-1911. A prolific writer for newspapers and periodicals, Gilmore also authored three books in his academic field: The Art of Expression (1876) and Outlines of English and American Literature (1905), as well as a book of poetry, He Leadeth Me, and Other Religious Poems (1877).
Working as his father’s private secretary during the Civil War, he also edited the Concord, New Hampshire Daily Monitor. Gilmore provided further information on the historical context of this hymn:
It was the darkest hour of the Civil War. I did not refer to that fact—that is, I don’t think I did—but it may subconsciously have led me to realize that God’s leadership is the one significant fact in human experience, that it makes no difference how we are led, or whither we are led, so long as we are sure God is leading us. http://www.hymntime.com/tch/htm/h/l/e/hleademe.htm
Stanza 2 of the hymn may suggest the ethos of the national crisis. Drawing on Psalm 23:4a; “Yea, though I walk through the valley of the shadow of death, I will fear no evil” (KJV), Gilmore begins: “Sometimes mid scenes of deepest gloom…”
In stanza 3, the poet offers a particular theological interpretation of Psalm 23:4b: ”thy rod and thy staff they comfort me.” In doing so, he reflects on the concept of complete submission to God’s will found in many gospel songs of this era:
Lord I would place my hand in Thine, nor ever murmur nor repine; content, whatever lot I see, since ‘tis my God that leadeth me.
Consider the similarity between this sentiment and the first stanza of “When Peace Like a River” (1873) by Horatio Spafford (1828-1888): “… whatever my lot, thou hast taught me to say, / ‘It is well, it is well with my soul.’”
Or note “Blessed Assurance” (1873) by Fanny Crosby (1820-1915), in which the poet says: “Perfect submission, all is at rest, / I in my Savior am happy and blest…“ (stanza 3).
Psalm 23:6, “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever” (KJV), provides a basis for the final stanza of the hymn, drawing upon the familiar image of the Jordan River cited throughout Scripture, especially as the place of Jesus’ baptism (Matthew 2:13) and a place where Jesus often conducted his ministry (Matthew 4:25; Mark 3:7-8), and ultimately the passageway from this life to the next:
And when my task on earth is done, When by thy grace the victory’s won, E’en death’s cold wave I will not flee, Since God through Jordan leadeth me.
As is the case with so many gospel songs, the rhetorical strength of this hymn lies in the almost incessant repetition of a single thought: “He/God leadeth me.” When the five quotations of this idea in the four stanzas are added to the three references in the refrain, the singer will have sung “He/God leadeth me” a total of seventeen times by the time the hymn is concluded!
Gilmore seems to have had a humble nature as a poet and lacked ambition in promoting his own work. After handing the draft of the poem to his wife who sent it to The Watchman and Reflector under a pseudonym, Gilmore thought no more about it. Gilmore notes, “Three years later I went to Rochester, New York, to preach as a candidate before the Second Baptist Church. Upon entering the chapel, I took up a hymnbook, thinking, ‘I wonder what they sing.’ The book opened up at “’He Leadeth Me,’ and that was the first time I knew that my hymn had found a place among the songs of the church” (Osbeck, 1982, 87).
When the famous musical evangelist Ira D. Sankey (1840-1908), the musician for renowned evangelist Dwight L. Moody (1837-1899), included Bradbury’s version of the hymn in several editions of Sacred Songs and Solos, its fame was assured. The Salvation Army spread its use throughout Britain when they included it in several of their collections.
Though Gilmore wrote other hymns, it is this hurriedly penned text written at age 28 for which he is remembered. The First Baptist Church of Philadelphia was demolished in 1926. Kenneth Osbeck notes, however, that the words to the first stanza of Gilmore’s hymn appear on a bronze tablet on the large office building that replaced the church with the inscription, “in recognition of the beauty and fame of this beloved hymn, and in remembrance of its distinguished author” (Osbeck, 1982, 88).
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