8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you10 in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.
11 I long to see you so that I may impart to you some spiritual gift to make you strong—12 that is, that you and I may be mutually encouraged by each other’s faith.13 I do not want you to be unaware, brothers and sisters,[d] that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.15 That is why I am so eager to preach the gospel also to you who are in Rome.
16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[e] just as it is written: “The righteous will live by faith.”[f]
Clara H. Scott (1841-1897) provides us with a hymn of consecration that has been sung for over 100 years. A Midwesterner, she was born in Illinois and died in Iowa.
In 1856, Scott attended the first Music Institute held by C.M. Cady in Chicago, Ill. By 1859, she was teaching music at the Ladies’ Seminary, Lyons, Iowa. She married Henry Clay Scott in 1861, and published in 1882 the Royal Anthem Book, the first volume of choir anthems published by a woman.
Horatio R. Palmer, an influential church musician in Chicago and later New York City, was a source of encouragement for Scott, and helped her publish many of her songs. Three collections were issued before her untimely death, when a runaway horse caused a buggy accident in Dubuque, Iowa.
The text of “Open My Eyes” was written in 1895 shortly before Scott’s death. Each stanza reveals an increasing receptiveness to the “Spirit divine.” Open eyes lead to “glimpses of truth.” Open ears lead to “voices of truth.” An open mouth leads to sharing the “warm truth everywhere.” An open heart leads to sharing “love to thy children.”
The image of open eyes is common in the Bible. In some cases, this is a sign of Christ’s healing power, as when Jesus gave sight to the blind man at the pool of Siloam in John 9. Closed eyes, on the other hand, could be a metaphor for avoiding the truth as in the case of John 12:40, a passage following the triumphal entry of Christ into Jerusalem and beginning his journey to the cross: “He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.”
The image of open ears is also significant in the biblical witness. Matthew often reprises the theme “Who hath ears to hear, let him hear.” Closed ears become a metaphor for a lack of understanding: “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them” (Matthew 13:15).
While the eyes and the ears are receptive organs, the mouth has the capacity to project. The mouth may project “cursing and deceit and fraud” (Psalm 10:7), or it may be an organ that projects praise, as Psalm 51:15 exhorts us: “O Lord, open thou my lips; and my mouth shall show forth thy praise.”
The heart is the only organ included in this hymn that is not visible. It may harbor deceit. Jesus asks in Matthew 9:4, “Wherefore think ye evil in your hearts?” But Jesus also realized that the heart has the capacity for purity: “Blessed are the pure in heart: for they shall see God” (Matthew 5:8).
Scott has given us not only a list of organs through which we may receive and project truth and love, but also provides the method in her refrain:
Silently now I wait for thee, ready my God, thy will to see. Open my eyes, illumine me, Spirit divine!
Learning to use these organs requires patience and reflection. The gentle 6/8 meter of Scott’s music provides a subtle sense of dancing in tune with the Spirit as we learn to see, hear and speak the truth from our hearts.
6 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.2 Carry each other’s burdens, and in this way you will fulfill the law of Christ.3 If anyone thinks they are something when they are not, they deceive themselves.4 Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else,5 for each one should carry their own load.6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
7 Do not be deceived: God cannot be mocked. A man reaps what he sows.8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
Psalm 46 says desist striving and know that God is in control. Lord God we pray that you’d take us back to the joy of our salvation That joy that gives us strength.
Don’t grow weary in doing well,
Don’t surrender in the fight;
Keep on storming the gates of hell,
Keep on doing what you know is right.
For there will be seasons of testing
And there maybe weeping for a night,
But soon we’ll be reaping the blessing
If we keep pressing on towards the prize.
Keep on praying in the Spirit,
Keep on walking in the light;
Don’t be fearful or discouraged,
Keep on doing what you know is right.”
So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them and cast lots for my garment.”[a]
So this is what the soldiers did.
25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
As we listen to the tune for this hymn play everso beautifully on the piano let us soak in the words of this wonderful hymn with the emphasis on verse three. ‘Send Me, Lord, Where Thou Wilt Send Me, Only Do Thou Guide My Way; May Thy Grace Through Life Attend Me, Gladly Then Shall I Obey.’
Saviour, While My Heart Is Tender, I Would Yield That Heart To Thee; All My Powers To Thee Surrender, Thine And Only Thine To Be.
Take Me Now, Lord Jesus, Take Me; Let My Youthful Heart Be Thine; Thy Devoted Servant Make Me; Fill My Soul With Love Divine.
Send Me, Lord, Where Thou Wilt Send Me, Only Do Thou Guide My Way; May Thy Grace Through Life Attend Me, Gladly Then Shall I Obey.
Let Me Do Thy Will Or Bear It; I Would Know No Will But Thine; Shouldst Thou Take My Life Or Spare It, I That Life To Thee Resign.
May This Solemn Consecration Never Once Forgotten Be; Let It Know No Revocation, Registered And Confirmed By Thee.
Thine I Am, O Lord, For Ever To Thy Service Set Apart; Suffer Me To Leave Thee Never, Seal Thine Image On My Heart.
25 Large crowds were travelling with Jesus, and turning to them he said:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.27 And whoever does not carry their cross and follow me cannot be my disciple.
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you,30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.33 In the same way, those of you who do not give up everything you have cannot be my disciples.
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?35 It is fit neither for the soil nor for the manure pile; it is thrown out.
“Whoever has ears to hear, let them hear.”
All to Jesus I surrender All to Him I freely give I will ever love and trust Him In His presence daily live
All to Jesus I surrender Humbly at His feet I bow Worldly pleasures all forsaken Take me, Jesus, take me now,
I surrender all I surrender all All to Thee my blessed Savior I surrender all
All to Jesus I surrender Make me Savior wholly thine May Thy Holy Spirit fill me May I know Thy power divine
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