1In you,Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness. 2Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. 3Since you are my rock and my fortress, for the sake of your namelead and guide me. 4Keep me free from the trapthat is set for me, for you are my refuge. 5Into your hands I commit my spirit; deliver me,Lord, my faithful God.
6I hate those who cling to worthless idols; as for me, I trust in theLord. 7I will be glad and rejoice in your love, for you saw my affliction and knew the anguishof my soul. 8You have not given me into…
3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.
The hymn was inspired in 1902 by a simple prayer of an elderly woman at a prayer meeting: “It really doesn’t matter what you do with us, Lord — just have your way with our lives . . ..”
The author, Adelaide A. Pollard (1862-1934) was born in Iowa. Hymnologist Kenneth Osbeck provides a detailed description of her life. He notes that following her education in elocution and physical culture, she moved to Chicago where she became a teacher in girls’ schools. In addition, she developed a fine reputation as an itinerant Bible study teacher. Later, she worked with two evangelists, one who developed a healing ministry, and the other who focused on the imminent return of Christ.
Pollard had a strong desire to be a missionary in Africa. When this plan was not fulfilled, she taught at a Missionary Training School at Nyack-on-the-Hudson. She finally made it to Africa for a brief period before World War I, but she spent the war years in Scotland. After returning to the United States, she continued her ministry even though she was in poor health.
“Have Thine Own Way, Lord” was composed during a time when Miss Pollard was trying to raise funds to make a trip to Africa. Her unsuccessful attempt to do this left her experiencing a “distress of soul.” This crisis of the soul and the simple prayer of an elderly lady provided a setting for personal reflection on the will of God for her life. After the prayer meeting, she returned home and wrote the hymn as we sing it today.
The text with its tune ADELAIDE was included in the Northfield Hymnal with Alexander’s Supplement (1907). Two changes were made for The United Methodist Hymnal: In stanza two, “Master” was changed to “Savior” and “whiter than snow” was changed to “wash me just now.” This change offers insight into the process of editing a hymnal.
The Rev. Carlton R. Young, editor of The United Methodist Hymnal, noted in his Companion to the United Methodist Hymnal: “The Hymnal Revision Committee debate on the latter change was intense and sustained. Those proposing the change stated that one does not have to be white, a North European, or Anglo Caucasian to be perceived as spiritually pure and socially acceptable. An African American member said, ‘You can wash me as much as you wish, but after you’ve finished, I’ll be just as black, which is beautiful.’ Those who wished to retain the original argue that the reference to washing was not about the pigmentation of human skin, but to the soul as in Psalm 51:7, ‘Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.'”
The third stanza perhaps is autobiographical, reflecting the struggle of Miss Pollard to discern God’s will for her life: “Wounded and weary, help me I pray!” This stanza also summons the “power” of Christ to “Touch me and heal me.” The final stanza invokes the Spirit to “fill” the singer, “till all shall see/Christ only, always,/living in me! The Rev. Young notes that, “In her last years she was attracted to extreme texts, living the life of a mystic.”
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15We who are strong ought to bear with the failings of the weak and not to please ourselves.2Each of us should please our neighbours for their good, to build them up.3For even Christ did not please himself but, as it is written: ‘The insults of those who insult you have fallen on me.’[a]4For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Last Sunday I lost a dear friend to Cancer. She had Cancer on two separate occasions, only difference was unlike the first time where she beat the disease, the second time she wasn’t so lucky and died on Sunday 4th June 2023.
She along with her sister, like me were brought up in The Salvation Army. She was still a member of a Corps (as the Army calls it) when she was ‘Promoted to Glory’ which is another Army term.
The Celebration of her life is to be held tomorrow in that Church.
Yesterday the Corps band played ‘Gaudian of my Soul’ as a tribute to this person as that was one of her many favourite pieces