Author: Kenneth

William Booth

William Booth was born in Nottingham on 10 April 1829, the son of Samuel Booth and his second wife Mary (nee Moss), both from Derbyshire.

It was in the open street that this great change passed over me.

Birth and parentage

William Booth was born in Nottingham on 10 April 1829 and had three sisters Ann, Emma and Mary and an elder brother, Henry, who died on his own second birthday. Writing about his father, William said: “My father was a Grab, a Get. He had been born into poverty. He determined to grow rich; and he did. He grew very rich, because he lived without God and simply worked for money; and when he lost it all, his heart broke with it, and he died miserably.”

Pawnbrokers’ Apprenticeship and death of his father

In 1842, when he was aged 13, his father sent him to work as an apprentice to Francis Eames in a pawnbroker’s shop situated in the poorest part of Nottingham. He disliked his job, but it was through this work that his social conscience was stirred and he became aware of the plight of the poor.

In September that same year,  his father Samuel became ill and died, though not before making a death-bed repentance. Shortly after, his mother had to leave her the house in Sneinton for a small shop in one of the poor quarters of Nottingham where she earnt a meagre income selling toys, needles, cotton and the like.

Methodism and conversion

It was at this time that William started attending Broad Street Wesley Chapel (Methodist) and in 1844 he had a conversion experience, noting that: “It was in the open street [of Nottingham] that this great change passed over me”.

In 1846 he was impressed by the preaching of the Reverend James Caughey from America and David Greenbury from Scarborough. Encouraged by Greenbury he joined a group of fellow believers who preached in the streets. He delivered his first sermon in Kid Street.

Eventually Booth stopped working at the Pawnbrokers and was out of work for a year.

Marriage

In 1849 William moved to London to find work, briefly returning to pawnbroking but also joining a chapel in Clapham. Through this church he was introduced to his future wife, Catherine Mumford. After becoming an evangelist in the Methodist New Connexion, they married on 16 July 1855, forming a formidable and complimentary lifelong partnership.

Following a brief honeymoon, he was appointed to circuits in Halifax and Gateshead. But, finding this structure restrictive and feeling himself called to itinerant evangelism, he resigned in 1861.

The Christian Mission

Four years later William and Catherine moved to London. It was here that William commenced his first open air evangelistic campaign in Whitechapel, preaching in a tent. This ministry led to the formation of The Christian Mission, with Booth as its leader.

In 1878 The Christian Mission was renamed The Salvation Army. ‘General Booth’, as he was now known, summed up the purpose of this body in the following way: “We are a salvation people – this is our speciality – getting saved and keeping saved, and then getting somebody else saved.” But there was to be frequent opposition to the Army’s methods and principles in its early years.

In Darkest England

After suffering from cancer, Catherine Booth was ‘promoted to Glory’ on 4 October 1890, leaving a significant void in William’s life. In the same month Booth published his major social manifesto, ‘In Darkest England and the Way Out’. He explored various far-reaching ideas, such as providing hostels, employment centres and helping young men learn agricultural trades before emigrating.

Thereafter Booth turned back to preaching and evangelism, with day-to-day administration of the Army passing to his oldest son, Bramwell. The years that followed were difficult ones for William. He had to deal with three of his children leaving The Salvation Army and one dying in a train crash.

Motor Tours

In August 1904 William Booth, always eager to make use of new technology, commenced his first motor tour, travelling from Land’s End to Aberdeen. Six more motor tours followed. Then in the spring of 1905, en route to Australia and New Zealand, General William Booth visited the Holy Land, where he visited many sites of biblical significance.

On his return he was honoured by being given the Freedom of the cities of London and Nottingham. Amongst many other honours, Booth was also awarded an Honorary Doctorate of Civil Law from Oxford University.

Though his eyesight started failing at this stage in his life, it didn’t prevent him from conducting campaigns, with his last trip abroad being to Norway in 1912.

The General lays down his sword

On 17 August 1912,  The War Cry reported that the General was “not so well.” Three days later, on 20 August at 10.13 p.m, and following a terrific thunderstorm – as had occurred just prior to the passing of the Army Mother 22 years before –  “the old warrior finally laid down his sword”.

In accordance with a widely felt desire, the body of the General lay pavilioned in state at The Congress Hall, Clapton, on the Friday, Saturday and Monday following his passing, when some 150,000 grief-stricken people passed the bier to gaze upon the ivory-like features of “the world’s best-loved man.” The Mayor of South Shields had described him as “The Archbishop of the World.”

A public memorial service was arranged at Olympia on the following Wednesday (28 August 1912), when 35,000 people attended, including Queen Alexandra, who came incognito, and representatives of King George V and Queen Mary. The procession took twenty minutes to pass down the long-extended central aisle.

The funeral was conducted by the new General, Bramwell Booth, at 3.00 p.m. on 29 August, at Abney Park Cemetery, Stoke Newington. The heart of London stood still for nearly four hours as the lengthy procession of some 7,000 Salvationists, including forty bands, wended its five-mile way through densely crowded streets from the Victoria Embankment, no fewer than 580 City and 2,370 Metropolitan police being on duty. The estranged Catherine Booth-Clibborn and Herbert Booth were among the mourners, and Ballington Booth and his wife sent a telegram of love and sympathy.

Bramwell Booth delivered a striking address at the graveside, in the course of which he said: “If you were to ask me, I think I could say that the happiest man I ever knew was the General. He was a glad spirit. He rose up on the crest of the stormy billows, and praised God, and laughed at the Devil’s rage, and went on with his work with joy.”

His legacy was a Salvation Army that numbered 15,875 officers and cadets, operating in 58 lands.

Change in blog page name

Although this page will continue to post Christian Devotions, i aim to include other items from all sorts of health to topics in general.

I am, therefore, looking for suggestions for a new title for the page.

Any suggestions, please drop a comment in the comments box

Kneeling in Penitence

The hymn “Kneeling in Penitence” is a heartfelt prayer acknowledging human weaknesses, owning up to failures, and seeking pardon. It was written by Generals John Gowans and John Larson of The Salvation Army. The hymn is often sung by young Salvationists while their leader kneels in penitence to acknowledge his past failure to rely on God’s strength.

It’s a powerful reminder of humility and the importance of seeking forgiveness.

Saviour while my heart is tender

John Burton, the author, spent much of his life working with young people and writing for them. He was born in Stratford, England, in 1803 and worked as a basketmaker and cooper (barrel maker) for about fifty years. He was a church deacon and a Sunday School teacher. He had hymns published in several collections: The Evangelical Magazine,The Child’s Companion and other periodicals, as well as The Union Hymn Book for Scholars . His own publications were One Hundred Original Hymns for the Young, Hymns for Little Children, and The Book of Psalms in English Verse . Burton died in his home town of Stratford in 1877. He should not be confused with a slightly older John Burton, from Nottingham, England, who also taught Sunday School and wrote children’s hymns. Another person, C.W. Burton, wrote words very similar to these, but no biographical information is available. Perhaps they are the same person!

WORDS: JOHN BURTON, JR.; MUSIC: (TUNE – SOUTH SHIELDS) GEORGE MARSHALL

Saviour, while my heart is tender,
I would yield that heart to Thee;
All my powers to Thee surrender,
Thine and only Thine to be.
Take me now, Lord Jesus, take me;
Let my youthful heart be Thine;
Thy devoted servant make me;
Fill my soul with love divine.

Send me, Lord, where Thou wilt send me,
Only do Thou guide my way;
May Thy grace through life attend me –
Gladly then shall I obey.
Let me do Thy will or bear it,
I would know no will but Thine;
Shouldst Thou take my life or spare it,
I that life to Thee resign.

May this solemn consecration
Never once forgotten be;
Let it know no alteration,
Registered, confirmed by Thee.
Thine I am, O Lord, forever,
To Thy service set apart;
Suffer me to leave Thee never,
Seal Thine image on my heart.

Did you make this commitment and consecration of your life to the Lord as a young person? What would your evaluation be now? If you are a young person reading this, may you indeed find the joy that such a commitment can bring. If you are older, you can still surrender to the purposes God has for you and perhaps find new meaning in the coming days.

Faith Reborn

This video tells the story of the Korean Christians and the boys from Seoul The piece was written by Major Leslie Condon of The Salvation Army and the piece is based on the Korean war.

Lamb of Calvary

Hebrews 9 New International Version 

The Blood of Christ

11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!

15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.