Jesus paid the Price

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Jesus not only paid the price for all our wrongdoings on the Cross

He then went to conquer death.

For those whose faith is in Christ,

Death is not just a doorway from the land of the dying to the land of the living.

On a hill far away stood an old rugged cross
The emblem of suffering and shame
And I love that old cross where the Dearest and Best
For a world of lost sinners was slain

So I’ll cherish the old rugged cross
Till my trophies at last I lay down
I will cling to the old rugged cross
And exchange it someday for a crown

. Oh, that old rugged cross, so despised by the world
Has a wondrous attraction for me
For the dear Lamb of God left His glory above
To bear it to dark Calvary

. In that old rugged cross, stained with blood so divine
A wondrous beauty I see
For ’twas on that old cross Jesus suffered and died
To pardon and sanctify me

. To the old rugged cross I will ever be true
Its shame and reproach gladly bear
Then He’ll call me someday to my home far away
Where His glory forever I’ll share

Maundy Thursday

Maundy Thursday, also known as Holy Thursday, holds deep significance in Christianity as it commemorates key events in the life of Jesus Christ. It marks the day before Good Friday and is part of Holy Week, leading up to Easter.

On this day, Christians remember the Last Supper, where Jesus shared a meal with his disciples. During this meal, he established the sacrament of the Eucharist (or Holy Communion), symbolizing his body and blood through bread and wine. This act serves as a cornerstone of Christian worship.

Another important event is the washing of the disciples’ feet by Jesus. This act of humility and service demonstrated his teaching that true leadership is rooted in serving others. The term “Maundy” comes from the Latin word mandatum, meaning “commandment,” referring to Jesus’ new commandment to “love one another as I have loved you.”

Maundy Thursday also reflects on the betrayal by Judas Iscariot, which set the stage for Jesus’ arrest and crucifixion. Many Christian traditions include special services, foot-washing rituals, and reflections on these profound moments.

Palm Sunday

John 12:12-19

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12The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the LORD!” “Blessed is the king of Israel!” 14Jesus found a young donkey and sat on it, as it is written: 15″Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.” 16At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. 17Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18Many people, because they had heard that he had performed this sign, went out to meet him. 19So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”

Today is Palm Sunday marking the beginning of Holy week leading to Jesus’ death and resurrection. I don’t know about you but  I can’t decide in my mind which is the more important, Christmas and the lead up to it or Holy week and Easter .

I suppose they are both important in their own right

Life anew

John 20 New International Version

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

Breathe on me, Breath of God,
Fill me with life anew,
That I may love what Thou dost love,
And do what Thou wouldst do.

Breathe on me, Breath of God,
Until my heart is pure,
Until with Thee I will one will,
To do and to endure.

Breathe on me, Breath of God,
Till I am wholly Thine,
Until this earthly part of me
Glows with Thy fire divine.

Breathe on me, Breath of God,
So shall I never die,
But live with Thee the perfect life
Of Thine eternity.

That Green Hill

Luke 23 New International Version

 

The Crucifixion of Jesus

26 As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. 27 A large number of people followed him, including women who mourned and wailed for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ 30 Then

“‘they will say to the mountains, “Fall on us!”
    and to the hills, “Cover us!”’[b]

31 For if people do these things when the tree is green, what will happen when it is dry?”

32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”[c] And they divided up his clothes by casting lots.

35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

42 Then he said, “Jesus, remember me when you come into your kingdom.[d]”

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

Sheep And Lambs

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Biography

Katharine Tynan was an Irish-born writer, known mainly for her novels and poetry. After her marriage in 1898 to the writer and barrister Henry Albert Hinkson (1865–1919) she usually wrote under the name Katharine Tynan Hinkson (or Katharine Tynan-Hinkson or Katharine Hinkson-Tynan). Of their three children, Pamela Hinkson (1900–1982) was also known as a writer.

Biography

Tynan was born into a large farming family in Clondalkin, County Dublin, and educated at a convent school in Drogheda. Her poems were first published in 1878. She met and became friendly with the poet Gerard Manley Hopkins in 1886. Tynan went on to play a major part in Dublin literary circles, until she married and moved to England; later she lived at Claremorris, County Mayo when her husband was a magistrate there from 1914 until 1919.

For a while, Tynan was a close associate of William Butler Yeats (who may have proposed marriage and been rejected, around 1885), and later a correspondent of Francis Ledwidge. She is said to have written over 100 novels; there were some unsurprising comments about a lack of self-criticism in her output. Her Collected Poems appeared in 1930; she also wrote five autobiographical volumes.

The following is Sir Hugh Robertson’s slightly different word’s of Katharine’s poem All in a April Morning

All in the April evening
April airs are abroad
The sheep with their little lambs
Passed me by on the road
The sheep with their little lambs
Passed me by on the road
All in the April evening
I thought on the lamb of god

The lambs were weary and crying
With a weak human cry
I thought on the lamb of god
Going meekly to die
Up in the blue blue mountains
Dewy pastures are sweet
Rest for the little bodies
Rest for the little feet

But for the lamb, the Lamb of god
Up on the hilltop green
Only a cross, a cross of shame
Two stark crosses between

All in the April evening
April airs were abroad
I saw the sheep with the lambs
And thought on the Lamb of God

Do you Need the Lord?

John 10 New International Version

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The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

The world at the moment to be quite frank is having a tough time with the COVID-19 virus with health services all over the world being stretched.

Some countries are still in ‘lockdown’ as I write this the UK being one of them, we have been supporting the NHS by doing all sorts of things but mainly standing at our front door on a Thursday night at eight o’clock and clapping.

I am a positive thinker and I believe there may be good come out of this COVID-19 virus, and that is Christians may renew their faith in God and non believers will come to know Jesus as their Saviour.

BCE or BC?

At 5.15 most evenings you will find my wife and I sat watching Pointless. One of the questions
last night was about ‘Greats’ and the clue was the ruler of Judea from 37-4BCE. I was so busy
puzzling what BCE meant I never got round to answering the questions. Thanks to google I found it
means Before Common Era. What???? Apparently BCE has now replaced BC to avoid any
reference to Christianity and, in particular, to avoid naming Christ as Lord. For me that is the last
straw. We are turning into a heathen country where we cannot mention the name of Jesus, unless
it is to take his name in vain. A day I fear I will never see, I fear my children and my grandchildren
will never see, when…


At the name of Jesus every knee shall bow,
Every tongue confess him, King of glory now.
‘‘Tis the fathers pleasure we should call him Lord,
Who from the beginning was the mighty word.