The one pence coin

The one pence coin, often discarded, or ignored. But look closer.

At the top is the cross to remind you about the sacrifice of Jesus death.

Underneath is the crown to represent that he is the King after rising again.

The gate represents sin, the barrier that keeps us from God

Then the chains which keep us in bondage to sin, which Jesus has broken so that we may go free

The coin is round to represent the whole world which he loves

And the 1 at the bottom is the number of ways to God.

April Showers

Photo by Sid Ali on Pexels.com

I’m sure we’ve all used the term ‘April Showers’ at sometime in our lives

The month of April is beautiful to look upon, but if she hides her sweet face for a few hours behind those rainclouds it is only that she might appear again peeping out through the next burst of sunshinein a veil of fresh green.

While the groud needs rain to survive we shouldn’t really moan at the rotten weather in April (cos lets face it we all do it don’t we).

Why don’t we take the weather’s advice when we are run down and that is to retire for a while only to reappear refreshed, and renewed.

Catherine Booth

Catherine Booth, née Catherine Mumford, (born Jan. 17, 1829, Ashbourne, Derbyshire, Eng.—died Oct. 4, 1890, Clacton, Essex), wife of the founder of the Salvation Army (William Booth), and herself an eloquent preacher and social worker.

Her father was a carriage builder and sometime Methodist lay preacher, her mother a deeply religious woman of Puritan type. Catherine, in adolescence an invalid, was educated principally at home, and early acquired some competence in the theology of her day. The family moved to London in 1844, and she became an active member of the Wesleyan Methodist Church in Brixton. When this church expelled a group of “reformers,” she and her future husband joined them. They were married in 1855, and Catherine became her husband’s devoted helper.

Catherine Booth was a convinced believer in women’s right to preach the gospel, and her pamphlet Female Ministry (1859) is still cogent. She herself began to preach in her husband’s church at Gateshead in 1860. She became a notable orator and in 1880–84 conducted highly successful meetings in various halls in the West End of London. In 1885 she took part in a campaign that secured the passing of the Criminal Law Amendment Act, designed to protect young girls.

She did not believe that the sacraments are essential to salvation. Although the evolution of the sacramental attitude of the Salvation Army must not be wholly attributed to Catherine Booth, her beliefs were undoubtedly influential.

Isaac Watts 

Watts was born in Southampton, England in 1674 and was brought up in the home of a committed religious Nonconformist; his father, also Isaac Watts, had been incarcerated twice for his views. Watts had a classical education at King Edward VI School, learning Latin, Greek, and Hebrew.Watts displayed a propensity for rhyme from an early age. He was once asked why he had his eyes open during prayers, to which he responded:A little mouse for want of stairs-ran up a rope to say its prayers.He received corporal punishment for this, to which he cried:O father, father, pity take And I will no more verses make.[1][2]Watts could not attend Oxford or Cambridge because he was a nonconformist and these universities were restricted to Anglicans—as were government positions at the time. He went to the Dissenting Academy at Stoke Newington in 1690. Much of the remainder of his life centred on that village, which is now part of Inner London.Following his education, Watts was called as pastor of a large independent chapel in London, Mark Lane Congregational Chapel, where he helped train preachers, despite his poor health. He held religious opinions that were more nondenominational or ecumenical than was common for a nonconformist Congregationalist.Image result for when i survey the wondrous cross He had a greater interest in promoting education and scholarship than preaching for any particular sect. Watts took work as a private tutor and lived with the Nonconformist Hartopp family at Fleetwood House on Church Street in Stoke Newington. Through them, he became acquainted with their immediate neighbours Sir Thomas Abney and Lady Mary. He eventually lived for a total of 36 years in the Abney household, most of the time at Abney House, their second residence. (Lady Mary had inherited the manor of Stoke Newington in 1701 from her late brother Thomas Gunston.)On the death of Sir Thomas Abney in 1722, his widow Lady Mary and her unmarried daughter Elizabeth moved all her household to Abney House from Hertfordshire, and she invited Watts to continue with them. He particularly enjoyed the grounds at Abney Park, which Lady Mary planted with two elm walks leading down to an island heronry in the Hackney Brook, and he often sought inspiration there for the many books and hymns that he wrote.Watts lived at Abney Hall in Stoke Newington until his death in 1748; he was buried in Bunhill Fields. He left an extensive legacy of hymns, treatises, educational works, and essays. His work was influential amongst Nonconformist independents and religious revivalists of the 18th century, such as Philip Doddridge, who dedicated his best-known work to Watts.

One of Issac watts well known hymns is the following;

  1. When I survey the wondrous cross
    On which the Prince of glory died,
    My richest gain I count but loss,
    And pour contempt on all my pride.
  2. Forbid it, Lord, that I should boast,
    Save in the death of Christ my God!
    All the vain things that charm me most,
    I sacrifice them to His blood.
  3. See from His head, His hands, His feet,
    Sorrow and love flow mingled down!
    Did e’er such love and sorrow meet,
    Or thorns compose so rich a crown?
  4. Were the whole realm of nature mine,
    That were a present far too small;
    Love so amazing, so divine,
    Demands my soul, my life, my all.

To Thy cross I come, Lord

Mark 10:21 New International Version 21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

To thy cross I come, Lord,
There for me is room, Lord,
Poor unworthy me, even me.
Pardon every sin, Lord,
Place thy power within, Lord,
Then I from this hour will follow thee.

A Risen Saviour

Mark 16 New International Version

Jesus Has Risen

16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]

  1. King of my life, I crown Thee now,
    Thine shall the glory be;
    Lest I forget Thy thorn-crowned brow,
    Lead me to Calvary.
    • Refrain:
      Lest I forget Gethsemane,
      Lest I forget Thine agony;
      Lest I forget Thy love for me,
      Lead me to Calvary.
  2. Show me the tomb where Thou wast laid,
    Tenderly mourned and wept;
    Angels in robes of light arrayed
    Guarded Thee whilst Thou slept.
  3. Let me like Mary, through the gloom,
    Come with a gift to Thee;
    Show to me now the empty tomb,
    Lead me to Calvary.
  4. May I be willing, Lord, to bear
    Daily my cross for Thee;
    Even Thy cup of grief to share,
    Thou hast borne all for me.

“O come and look awhile on Him,

“O come and look awhile on Him,

whom we have pierced, who for us died.

Together let us look and mourn,

Jesus, our Lord, is crucified.”

I think that the tune Deep Harmony adds the necessary sonority and depth to the reflection – especially when we consider Faber’s original words:

“O come and mourn with me awhile;

O come ye to the Saviour’s side;

O come, together et us mourn:

Jesus, our Lord, is crucified.”

The latest S.A. songbook suggests Warrington or Hursley as appropriate tunes, but I think Deep Harmony adds the necessary sonority and depth to the reflection.

(Image: The Isenheim Altarpiece: sculpted/painted by Germans Nikolaus of Haguenau / Matthias Grünewald in 1512–1516. On display at Unterlinden Museum, Colmar, Alsace, France.

No photo description available.

Right or Wrong?

The Scottish government is currently debating the right to assisted dying for terminally ill adults. If approved, Scotland would become the first part of the UK to offer assistance to terminally ill individuals who wish to end their lives. The bill, tabled by Scottish Liberal Democrat MSP Liam McArthur, aims to address the shortcomings of current laws on assisted dying. These laws often result in traumatic deaths for terminally ill Scots, despite palliative care efforts. The proposed bill includes robust safeguards and is similar to legislation in other countries like Australia, New Zealand, and the United States, where it enjoys strong public support1.

Here are some key points about the bill:

It’s important to note that this debate involves complex ethical and human rights considerations, and opinions on assisted dying vary widely. The bill will be debated in the Scottish Parliament, and its outcome will shape the future approach to this sensitive issue in Scotland