The phrase “Jehovah is our strength” is a deeply significant expression that resonates with those of the Judeo-Christian faith. It highlights the idea that God (referred to as Jehovah in some biblical translations) is the ultimate source of strength, support, and perseverance in life’s challenges.
This phrase is rooted in several passages of the Bible. For example, in Exodus 15:2, after the miraculous parting of the Red Sea, Moses and the Israelites sing, “The Lord is my strength and my song; He has become my salvation.” Similarly, Psalm 28:7 declares, “The Lord is my strength and my shield; my heart trusts in Him, and He helps me.”
The context behind these sentiments often reflects moments of divine intervention or deliverance, where individuals or groups acknowledge their reliance on a higher power to overcome adversity. It serves as a reminder to believers that faith in Jehovah provides spiritual and emotional fortitude.
The alteration from “Jehovah” to “Redeemer” in the hymn “Guide Me, O Thou Great Jehovah” (sometimes titled “Guide Me, O Thou Great Redeemer”) is a choice made by certain hymnals for various reasons:
Denominational Preferences: Different denominations may prefer different terms for theological or doctrinal reasons. Some denominations may prefer the term “Redeemer” as it more directly reflects the role of Christ as the savior who redeems humanity from sin.
Language Modernization: The term “Jehovah” is a relatively less common usage in modern English and might be considered archaic by some. “Redeemer” is a term that resonates more clearly with contemporary language and usage.
Inclusivity and Universality: Some hymnals seek to use language that is more inclusive and understandable to a wider audience. “Redeemer” might be seen as a more inclusive term that is easily recognized across various Christian traditions.
While the original text by William Williams uses “Jehovah,” different hymnals may adapt the wording to better suit their congregation’s preferences and theological emphases.
3 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”
4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”
And Moses said, “Here I am.”
5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”
As I walked
Through the doors
I sensed his presence
And i knew
This was a place
Where love abounds
For this is a temple
The Jehovah God abides here
we are standing
In his presence
On holy ground
We are standing
On holy ground
And i know,
I know there are angels
All around
Let us praise,
Praise Jesus now
we are standing
On holy ground
In his presence
there is joy
Beyond all measure
And at his feet
peace of mind
Can still be found
If you have a need
I know he has the answer
reach out and claim it
For we are standing
On holy ground
We are standing
On holy ground
And i know,
I know there are angels
All around
Let us praise,
Praise Jesus now
we are standing
On holy ground
We are standing
On holy ground
And i know,
I know there are angels
All around
Let us praise,
Praise Jesus now
we are standing
On holy ground.
In his holy wonderful presence
He loves us in our hour of sorrow
He’s our hope, our hope for tomorrow
We are standing in his presence
In holy ground
Holy ground
35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we[g] bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h]
55 “Where, O death, is your victory? Where, O death, is your sting?”[i]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
In The Salvation Army the term Promoted to Glory means someone that has passed away. In the salvation army songbook 1 Corithians 15 V55 is the verse that is connected with the song.
Sing to the Lord a new song, his praise in the assembly of his faithful people.
2 Let Israel rejoice in their Maker; let the people of Zion be glad in their King. 3 Let them praise his name with dancing and make music to him with timbrel and harp. 4 For the Lord takes delight in his people; he crowns the humble with victory. 5 Let his faithful people rejoice in this honor and sing for joy on their beds.
6 May the praise of God be in their mouths and a double-edged sword in their hands, 7 to inflict vengeance on the nations and punishment on the peoples, 8 to bind their kings with fetters, their nobles with shackles of iron, 9 to carry out the sentence written against them— this is the glory of all his faithful people.
Praise the Lord.
1. Praise ye the Lord among His saints, New songs of gladness sing; Let Zion’s children praise and bless Their Maker and their King.
2. Yea, let them praise His blessed Name With all abounding joy, The sounding timbrel and the harp In songs of praise employ.
3. The Lord takes pleasure in His saints, He is His people’s strength, And He will glorify the meek With victory at length.
4. Ye saints, by day and night rejoice, Exult and joyful stand, Jehovah’s praises in your mouth, His sword within your hand.
5. This is the glorious judgment given: His saints shall rule the earth; Then bless the Lord, His glory tell, And celebrate His worth.
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