1 Blessed are those who have regard for the weak; the Lord delivers them in times of trouble. 2 The Lord protects and preserves them – they are counted among the blessed in the land – he does not give them over to the desire of their foes. 3 The Lord sustains them on their sick-bed and restores them from their bed of illness.
4 I said, ‘Have mercy on me, Lord; heal me, for I have sinned against you.’ 5 My enemies say of me in malice, ‘When will he die and his name perish?’ 6 When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around.
7 All my enemies whisper together against me; they imagine the worst for me, saying, 8 ‘A vile disease has afflicted him; he will never get up from the place where he lies.’ 9 Even my close friend, someone I trusted, one who shared my bread, has turned[b] against me.
10 But may you have mercy on me, Lord; raise me up, that I may repay them. 11 I know that you are pleased with me, for my enemy does not triumph over me. 12 Because of my integrity you uphold me and set me in your presence for ever.
13 Praise be to the Lord, the God of Israel, from everlasting to everlasting. Amen and Amen.
11 See what large letters I use as I write to you with my own hand!
12 Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.13 Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh.14 May I never boast except in the cross of our Lord Jesus Christ, through which[a] the world has been crucified to me, and I to the world.15 Neither circumcision nor uncircumcision means anything; what counts is the new creation.16 Peace and mercy to all who follow this rule—to[b] the Israel of God.
17 From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.
18 The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
The words i have picked are not familiar with the tune below but they do fit. The song is
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
3 Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.2 Watch out for those dogs, those evildoers, those mutilators of the flesh.3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh—4 though I myself have reasons for such confidence.
If someone else thinks they have reasons to put confidence in the flesh, I have more:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.
7 But whatever were gains to me I now consider loss for the sake of Christ.8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith.10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death,11 and so, somehow, attaining to the resurrection from the dead.
12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
There are at least two sets of words to the tune’ I Surrender All’, the one below connects with verses 7-8 in the above reading. You may know the more common lyrics ‘ All to Jesus I surrender’ sung here by The International Staff Songsters of The Salvation Army.
1.
Lord, I pray that I may know thee,
Risen One, enthroned on high;
Empty hands I’m stretching to thee,
Show thyself to me, I cry. Chorus Show thyself to me, show thyself to me, That I may reveal thy beauty; Show thyself to me.
2.
All that once I thought most worthy,
All of which I once did boast,
In thy light seems poor and passing,
‘Tis thyself I covet most.
Give thyself to me, give thyself to me, That I may show forth thy power; Give thyself to me.
3.
Only as I truly know thee
Can I make thee truly known;
Only bring the power to others
Which in my own life is shown.
Show thy power in me, show thy power in me, That I may be used for others; Show thy power in me.
44 “But now listen, Jacob, my servant, Israel, whom I have chosen. 2 This is what the Lord says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun,[a] whom I have chosen. 3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. 4 They will spring up like grass in a meadow, like poplar trees by flowing streams. 5 Some will say, ‘I belong to the Lord’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The Lord’s,’ and will take the name Israel.
You’re the God of this city
You’re the King of these people
You’re the Lord of this nation
You are
You’re the light in this darkness
You’re the hope to the hopeless
You’re the peace to the restless
You are
There is no one like our God
There is no one like our God
For greater things have yet to come
And greater things are still to be done in this city
Greater things have yet to come
And greater things are still to be done in this city
You’re the God of this city
You’re the King of these people
You’re the Lord of this nation
You are
You’re the light in this darkness
You’re the hope to the hopeless
You’re the peace to the restless
You are
There is no one like our God
There is no one like our God
For greater things have yet to come
And greater things are still to be done in this city
Greater things have yet to come
And greater things are still to be done in this city
Greater things have yet to come
And greater things are still to be done here
There is no one like our God
There is no one like you, God
For greater things have yet to come
And greater things are still to be done in this city
Greater things have yet to come
And greater things are still to be done
We believe, we believe in you, God
Greater things have yet to come
And greater things are still to be done in this city
Greater things have yet to come
And greater things are still to be done here
Greater things, still to be done here
Ooh
15 “If you love me, keep my commands.16 And I will ask the Father, and he will give you another advocate to help you and be with you forever—17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be[c] in you.18 I will not leave you as orphans; I will come to you.19 Before long, the world will not see me anymore, but you will see me.Because I live, you also will live.20 On that day you will realise that I am in my Father, and you are in me, and I am in you.21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
25 “All this I have spoken while still with you.26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.29 I have told you now before it happens, so that when it does happen you will believe.30 I will not say much more to you, for the prince of this world is coming. He has no hold over me,31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.
19 By wisdom the Lord laid the earth’s foundations, by understanding he set the heavens in place; 20 by his knowledge the watery depths were divided, and the clouds let drop the dew.
21 My son, do not let wisdom and understanding out of your sight, preserve sound judgement and discretion; 22 they will be life for you, an ornament to grace your neck. 23 Then you will go on your way in safety, and your foot will not stumble. 24 When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. 25 Have no fear of sudden disaster or of the ruin that overtakes the wicked, 26 for the Lord will be at your side and will keep your foot from being snared.
30 Hezekiah sent word to all Israel and Judah and also wrote letters to Ephraim and Manasseh, inviting them to come to the temple of the Lord in Jerusalem and celebrate the Passover to the Lord, the God of Israel.2 The king and his officials and the whole assembly in Jerusalem decided to celebrate the Passover in the second month.3 They had not been able to celebrate it at the regular time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem.4 The plan seemed right both to the king and to the whole assembly.5 They decided to send a proclamation throughout Israel, from Beersheba to Dan, calling the people to come to Jerusalem and celebrate the Passover to the Lord, the God of Israel. It had not been celebrated in large numbers according to what was written.
6 At the king’s command, couriers went throughout Israel and Judah with letters from the king and from his officials, which read:
“People of Israel, return to the Lord, the God of Abraham, Isaac and Israel, that he may return to you who are left, who have escaped from the hand of the kings of Assyria.7 Do not be like your parents and your fellow Israelite’s, who were unfaithful to the Lord, the God of their ancestors, so that he made them an object of horror, as you see.8 Do not be stiff-necked, as your ancestors were; submit to the Lord. Come to his sanctuary, which he has consecrated forever. Serve the Lord your God, so that his fierce anger will turn away from you.9 If you return to the Lord, then your fellow Israelite’s and your children will be shown compassion by their captors and will return to this land, for the Lord your God is gracious and compassionate. He will not turn his face from you if you return to him.”
Here in verse nine we are being told that God is a compassionate and gracious God and he will not turn away from us as long as we believe in him.
For the director of music. For pipes. A psalm of David.
1 Listen to my words, Lord, consider my lament. 2 Hear my cry for help, my King and my God, for to you I pray.
3 In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. 4 For you are not a God who is pleased with wickedness; with you, evil people are not welcome. 5 The arrogant cannot stand in your presence. You hate all who do wrong; 6 you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest. 7 But I, by your great love, can come into your house; in reverence I bow down toward your holy temple.
8 Lead me, Lord, in your righteousness because of my enemies— make your way straight before me. 9 Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. 10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you. 11 But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous; you surround them with your favour as with a shield.
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.
21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”
22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”
23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.
25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.
28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.
29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.
“Get up. Let’s go. It’s time to leave here.”
Words: Ivy Mawby Music: George Marshall
Softly the shadows fall o’er land and sea, Voices of evening call, speaking to me, Busy my hands this day, Small time to think or pray; Now at the close of day, I come to thee.
Lord, ’tis thy tender touch now we implore; Day with its toil is done, labour is o’er; Now in the evening while shadows fall, Grant us thy peace, who give to thee our all.
What can I bring to thee, fruit of today? Have I walked worthily in work and play? Lightened my brother’s load, Walking life’s toilsome road, New strength and love bestowed, master, I pray?
While the birds homeward wend, seeking their nest, Thou who has called me friend, knowest me best; Forgive if I should roam, And grant that I may come To find at last my home safe in thy breast.
Just looking over the words to the video I came to realise how powerful the words of this golden oldie Ivy Mawby had wrote to George Marshall’s music
I hope as you listen to it you will be blessed as I was.
Christian Devotions, Health and General issues of the day 