At 5.15 most evenings you will find my husband and I sat watching a quiz show. One of the questions last night was about ‘Greats’ and the clue was the ruler of Judea from 37-4BCE. I was so busy puzzling what BCE meant I never got round to answering the questions. Thanks to google I found it means Before Common Era. What???? Apparently BCE has now replaced BC to avoid any reference to Christianity and, in particular, to avoid naming Christ as Lord. For me that is the last straw. We are turning into a heathen country where we cannot mention the name of Jesus, unless it is to take his name in vain. A day I fear I will never see, I fear my children and my grandchildren will never see, when…
At the name of Jesus every knee shall bow, Every tongue confess him, King of glory now. ‘‘Tis the fathers pleasure we should call him Lord, Who from the beginning was the mighty word
13 Keep on loving one another as brothers and sisters.2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.
4 Marriage should be honoured by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.5 Keep your lives free from the love of money and be content with what you have, because God has said,
“Never will I leave you; never will I forsake you.”[a]
6 So we say with confidence,
“The Lord is my helper; I will not be afraid. What can mere mortals do to me?”[b]
7 Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.8 Jesus Christ is the same yesterday and today and forever.
9 Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods,which is of no benefit to those who do so.10 We have an altar from which those who minister at the tabernacle have no right to eat.
11 The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.12 And so Jesus also suffered outside the city gate to make the people holy through his own blood.13 Let us, then, go to him outside the camp, bearing the disgrace he bore.14 For here we do not have an enduring city, but we are looking for the city that is to come.
15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.
17 Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.
18 Pray for us. We are sure that we have a clear conscience and desire to live honourably in every way.19 I particularly urge you to pray so that I may be restored to you soon.
Having served in World War I, C. S. Lewis was no stranger to the stresses of military service. In a public address during the Second World War, he eloquently described the hardships a soldier has to face: “All that we fear from all the kinds of adversity . . . is collected together in the life of the soldier on active service. Like sickness, it threatens pain and death. Like poverty, it threatens ill lodging, cold, heat, thirst, and hunger. Like slavery, it threatens toil, humiliation, injustice, and arbitrary rule. Like exile, it separates you from all you love.”
The apostle Paul used the analogy of a soldier suffering hardship to describe the trials a believer may experience in service to Christ. Paul—now at the end of his life—had faithfully endured suffering for the sake of the gospel. He encourages Timothy to do the same: “You therefore must endure hardship as a good soldier of Jesus Christ” (2 Tim. 2:3).
Serving Christ requires perseverance. We may encounter obstacles of poor health, troubled relationships, or difficult circumstances. But as a good soldier we press on—with God’s strength—because we serve the King of Kings and Lord of Lords who sacrificed Himself for us!
I wonder how many of us will get Christmas cards with the two different terms on them 1. Merry Christmas and 2. Happy Xmas.
According to the dictionary the meaning of Merry Christmas is: The real meaning of “Merry Christmas” is, to be full of absolute joy because God Himself, knowing none of us could *ever* get free of sin ourselves, provided the way for our salvation. It is only through God that we can obtain Holiness because none of us are able to cleanse ourselves to the point of pleasing God.
Whereas Xmas (also X-mas) is a common abbreviation of the word Christmas. It is sometimes pronounced, but Xmas, and variants such as Xtemass, originated as handwriting abbreviations for the typical pronunciation. The “X” comes from the Greek letter Chi, which is the first letter of the Greek word Christós (Χριστός), which became Christ in English. The suffix -mas is from the Latin-derived Old English word for Mass.
Personally I prefer the first one of the two
A lot of kids these days are brought up to believe that Santa and toys are ” The reason for the season” We must remember as Christians that Jesus is ” The reason for the season”
Christ so fills my heart and mind It’s where I want to be To leave the hardened world behind For Christ, His face to see!
So capture all my heart and soul With love that fills my eyes For when the Living Word I hold My faith in full does rise!
And help me when I drift away Through waves of toil and care To hold the anchor in the sway My hope in storm to bear!
Never let my heart grow cold Nor hardness subtlety creep But make my faith become more bold My heart and mind, please keep!
Christ abounds in love and grace, My shortfall it is lost! He overcomes my sin, no trace! Into deep sea, it’s tossed!
By Lisa Lawlor
Lisa is a member of my Facebook group “Christian music, devotions & poems. She has very kindly allowed me to put music to her lyric’s where or when I can. The song I found for the above lyric’s is called “O Disclose thy lovely face”.
1 Paul, an apostle of Christ Jesus by the will of God,
To God’s holy people in Ephesus,[a] the faithful in Christ Jesus:
2 Grace and peace to you from God our Father and the Lord Jesus Christ.
Praise for Spiritual Blessings in Christ
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love5 he[b] predestined us for adoption to son-ship[c] through Jesus Christ, in accordance with his pleasure and will—6 to the praise of his glorious grace, which he has freely given us in the One he loves.7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace8 that he lavished on us. With all wisdom and understanding,9 he[d] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ,10 to be put into effect when the times reach their fulfilment—to bring unity to all things in heaven and on earth under Christ.
6 What shall we say, then? Shall we go on sinning so that grace may increase?2 By no means! We are those who have died to sin; how can we live in it any longer?3 Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death?4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin—7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him.9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.14 For sin shall no longer be your master, because you are not under the law, but under grace.
Whilst reading this piece of scripture i am reminded of a chorus well known in The Salvation Army
It’s no longer I that liveth,
But Christ that liveth in me,
It’s no longer I that liveth,
But Christ that liveth in me.
He lives! He lives!
Jesus is alive in me.
It’s no longer I that liveth,
But Christ that liveth in me.
12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, absolute life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
3 Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.2 Watch out for those dogs, those evildoers, those mutilators of the flesh.3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh—4 though I myself have reasons for such confidence.
If someone else thinks they have reasons to put confidence in the flesh, I have more:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.
7 But whatever were gains to me I now consider loss for the sake of Christ.8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith.10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death,11 and so, somehow, attaining to the resurrection from the dead.
12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
There are at least two sets of words to the tune’ I Surrender All’, the one below connects with verses 7-8 in the above reading. You may know the more common lyrics ‘ All to Jesus I surrender’ sung here by The International Staff Songsters of The Salvation Army.
1.
Lord, I pray that I may know thee,
Risen One, enthroned on high;
Empty hands I’m stretching to thee,
Show thyself to me, I cry. Chorus Show thyself to me, show thyself to me, That I may reveal thy beauty; Show thyself to me.
2.
All that once I thought most worthy,
All of which I once did boast,
In thy light seems poor and passing,
‘Tis thyself I covet most.
Give thyself to me, give thyself to me, That I may show forth thy power; Give thyself to me.
3.
Only as I truly know thee
Can I make thee truly known;
Only bring the power to others
Which in my own life is shown.
Show thy power in me, show thy power in me, That I may be used for others; Show thy power in me.
3 1-3 This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you’re familiar with the part I was given in God’s plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.
4-6 As you read over what I have written to you, you’ll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God’s Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I’ve been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.
7-8 This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.
8-10 And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!
11-13 All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we’re free to say whatever needs to be said, bold to go wherever we need to go. So don’t let my present trouble on your behalf get you down. Be proud!
* * *
14-19 My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.
20-21 God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
Glory to God in the church! Glory to God in the Messiah, in Jesus! Glory down all the generations! Glory through all millennia! Oh, yes!
Christian Devotions, Health and General issues of the day 