Guilt

International Woman’s Day I am thine O Lord (The Story)

Kenneth3 Comments

Hebrews 10 New International Version 

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswerving to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

Two people collaborated to write “I Am Thine, O Lord”—a song that quickly became a favorite in Christian circles, and remains so in many places today.  Fanny Crosby (1820-1915) wrote the words and William Doane (1832-1915) composed the music.

Doane was a successful businessman who served as the president of a Cincinnati company that produced woodworking machines.  He also held a number of patents for the machines that they produced.

While he enjoyed his business, Doane enjoyed Christian music even more.  During his lifetime, he composed the music for hundreds of hymns, and edited a number of hymn collections.

Crosby’s story was even more dramatic.  Blinded in infancy, she had the good fortune to have a grandmother and a caretaker who dedicated themselves to helping her memorize the Bible.  They assigned weekly goals for memorization, and drilled Crosby to help her reach those goals.  As an adult, Crosby tapped that rich reservoir of memorized Bible verses to write her hymns.

And write hymns she did—8000 hymns and Gospel songs total—to include many of the old favorites that are still found in many hymnals a century after her death.

“I Am Thine, O Lord” grew out of a conversation that Crosby had with Doane while visiting his home.  They were talking about the nearness of God when Crosby was seized by inspiration.  Soon she was reciting the verses and choruses—very much as we find them in hymnals today.  Doane set her words to music, and the song that they produced has blessed generations of Christians.

The song is a prayer, celebrating the joy of faith—and the desire for an even deeper faith.  The chorus asks:

Draw me nearer, nearer blessed Lord,

To the cross where Thou hast died.

Draw me nearer, nearer, nearer blessed Lord,

To Thy precious bleeding side.

I can personally testify to the power of this song, having sung it often as I was growing up.  If sung at a spirited tempo, it had an upbeat mood.  But often the chorus—in particular the last chorus—was sung more slowly and deliberately, inspiring an introspective mood.  I don’t often hear it sung today, but would be happy to have the opportunity to sing it again.

1. I am thine, O Lord, I have heard thy voice,
and it told thy love to me;
but I long to rise in the arms of faith
and be closer drawn to thee.
Refrain:
Draw me nearer, nearer, blessed Lord,
to the cross where thou hast died.
Draw me nearer, nearer, nearer, blessed Lord,
to thy precious, bleeding side.

2. Consecrate me now to thy service, Lord,
by the power of grace divine;
let my soul look up with a steadfast hope,
and my will be lost in thine.
(Refrain)

3. O the pure delight of a single hour
that before thy throne I spend,
when I kneel in prayer, and with thee, my God,
I commune as friend with friend!
(Refrain)

4. There are depths of love that I cannot know
till I cross the narrow sea;
there are heights of joy that I may not reach
till I rest in peace with thee.

Salvation and Forgiveness

Kenneth

Last night as I was listening to my music library on Amazon music I came across this wonderful hymn of Salvation and Forgiveness written by Herbert H.Booth. The tune is called The Penitent’s plea.

1 Saviour, hear me while before thy feet
I the record of my sins repeat.
Stained with guilt, myself abhorring,
Filled with grief, my soul outpouring;
Canst thou still in mercy think of me,
Stoop to set my shackled spirit free,
Raise my sinking heart and bid me be
Thy child once more?

Refrain:
Grace there is my every debt to pay,
Blood to wash my every sin away,
Power to keep me spotless day by day,
For me, for me!

2 All the memories of deeds gone by
Rise within me and thy power defy;
With a deathly chill ensnaring,
They would leave my soul despairing.
Saviour, take my hand, I cannot tell
How to stem the tides that round me swell,
How to ease my conscience, or to quell
My flaming heart.

3 Yet why should I fear? Hast thou not died
That no seeking soul should be denied?
To that heart, its sins confessing,
Canst thou fail to give a blessing?
By the love and pity thou hast shown,
By the blood that did for me atone,
Boldly will I kneel before thy throne,
A pleading soul.

4 All the rivers of thy grace I claim,
Over every promise write my name;
As I am I come, believing,
As thou art thou dost, receiving,
Bid me rise a free and pardoned slave,
Master o’er my sin, the world, the grave,
Charging me to preach thy power to save
To sin bound souls.


God’s Healing Powers

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Image result for God restores health

Jeremiah 30 New International Version

Restoration of Israel

30 This is the word that came to Jeremiah from the Lord: 2 “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. 3 The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity[a] and restore them to the land I gave their ancestors to possess,’ says the Lord.”

4 These are the words the Lord spoke concerning Israel and Judah:

And moving to verses 12 – 17

12 “This is what the Lord says:

“‘Your wound is incurable,
    your injury beyond healing.
13 There is no one to plead your cause,
    no remedy for your sore,
    no healing for you.
14 All your allies have forgotten you;
    they care nothing for you.
I have struck you as an enemy would
    and punished you as would the cruel,
because your guilt is so great
    and your sins so many.
15 Why do you cry out over your wound,
    your pain that has no cure?
Because of your great guilt and many sins
    I have done these things to you.

16 “‘But all who devour you will be devoured;
    all your enemies will go into exile.
Those who plunder you will be plundered;
    all who make spoil of you I will despoil.
17 But I will restore you to health
    and heal your wounds,’
declares the Lord,
‘because you are called an outcast,
    Zion for whom no one cares.’

I actually came across this video whilst looking for another one for today and thought it fits in perfectly with verse 17.

Turn from Sin

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Ezekiel 18 New International Version

The following is the final part of this chapter entitled “The one who sins will die”.

19 ‘Yet you ask, “Why does the son not share the guilt of his father?” Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. 20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

21 ‘But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offences they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?

24 ‘But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.

25 ‘Yet you say, “The way of the Lord is not just.” Hear, you Israelites: is my way unjust? Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. 28 Because they consider all the offences they have committed and turn away from them, that person will surely live; they will not die. 29 Yet the Israelites say, “The way of the Lord is not just.” Are my ways unjust, people of Israel? Is it not your ways that are unjust?

30 ‘Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offences; then sin will not be your downfall. 31 Rid yourselves of all the offences you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!