Intense pain and a debilitating headache prevented me from attending services with my local church family . . . again. Grieving the loss of community worship, I watched an online sermon. At first, complaints soured my experience. The poor sound and video quality distracted me. But then a voice on the video warbled a familiar hymn. Tears flowed as I sang these words: “Be Thou my vision, O Lord of my heart. Naught be all else to me save that Thou art.Thou my best thought, by day or by night. Waking or sleeping, Thy presence my light.” Focusing on the gift of God’s constant presence, I worshiped Him while sitting in my living room.
While Scripture affirms the vital, essential nature of corporate worship (Hebrews 10:25), God’s not bound within the walls of a church building. During Jesus’ chat with the Samaritan woman at the well, He defied all expectations of the Messiah (John 4:9). Instead of condemnation, Jesus spoke truth and loved her as she stood next to that well (v. 10). He revealed His intimate and sovereign knowledge of His children (vv. 17–18). Proclaiming His deity, Jesus declared that the Holy Spirit evoked true worship from the hearts of God’s people, not from a specific physical location (vv. 23–24).
When we focus on who God is, what He’s done, and all He’s promised, we can rejoice in His constant presence as we worship Him with other believers, in our living rooms . . . and everywhere!
Where do you enjoy worshiping God? How do you enjoy His presence and experience joy while worshiping Him?
Amazing God, please help me worship You as I rejoice in who You are, what You’ve done, and all You promise to do.
26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
The Parable of the Mustard Seed
30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
1 Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
2 Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.
Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love.8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
In Christ alone my hope is found He is my light, my strength, my song This Cornerstone, this solid ground Firm through the fiercest drought and storm What heights of love, what depths of peace When fears are stilled, when strivings cease My Comforter, my All in All Here in the love of Christ I stand
In Christ alone, who took on flesh Fullness of God in helpless babe This gift of love and righteousness Scorned by the ones He came to save ‘Til on that cross as Jesus died The wrath of God was satisfied For every sin on Him was laid Here in the death of Christ I live, I live
There in the ground His body lay Light of the world by darkness slain Then bursting forth in glorious Day Up from the grave He rose again And as He stands in victory Sin’s curse has lost its grip on me For I am His and He is mine Bought with the precious blood of Christ
No guilt in life, no fear in death This is the power of Christ in me From life’s first cry to final breath Jesus commands my destiny No power of hell, no scheme of man Can ever pluck me from His hand Till He returns or calls me home Here in the power of Christ I’ll stand
I will stand I will stand, all other ground is sinking sand All other ground, all other ground Is sinking sand, is sinking sand So I’ll stand
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.
The Crucifixion of Jesus
So the soldiers took charge of Jesus.17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: Jesus of Nazareth, the king of the Jews.20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them and cast lots for my garment.”[a]
So this is what the soldiers did.
25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman,[b] here is your son,”27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
On a hill far away stood an old rugged cross The emblem of suffering and shame; And I love that old cross where the dearest and best For a world of lost sinners was slain
So I’ll cherish the old rugged cross Till my trophies at last I lay down; I will cling to the old rugged cross And exchange it some day for a crown
O that old rugged cross, so despised by the world Has a wondrous attraction for me; For the dear Lamb of God left His glory above To bear it to dark Calvary
In that old rugged cross, stained with blood so divine A wondrous beauty I see For ’twas on that old cross Jesus suffered and died To pardon and sanctify me
To the old rugged cross I will ever be true; Its shame and reproach gladly bear; Then He’ll call me some day to my home far away Where His glory forever I’ll share
39 Jesus went out as usual to the Mount of Olives, and his disciples followed him.40 On reaching the place, he said to them, “Pray that you will not fall into temptation.”41 He withdrew about a stone’s throw beyond them, knelt down and prayed,42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”43 An angel from heaven appeared to him and strengthened him.44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[c]
45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow.46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Verse 1 O Christ, You wept when grief was raw, and felt for those who mourned their friend; Come close to where we would not be and hold us, hold us, hold us, hold us numbed by this life’s end.
Verse 2 The well-loved voice is silent now and we have much we meant to say; collect our lost and wandering words and keep them, keep them, keep them, keep them till the endless day.
Verse 3 We try to hold what is not here and fear for what we do not know; Oh, take our hands in Yours, good Lord, and free us, free us, free us, free us to let our friend go.
Verse 4 In all our loneliness and doubt through what we cannot realise, address us from Your empty tomb and tell us, tell us, tell us, tell us that life never dies.
4 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house[a] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:
“See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”[b]
7 Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected has become the cornerstone,”[c]
8 and,
“A stone that causes people to stumble and a rock that makes them fall.”[d]
They stumble because they disobey the message—which is also what they were destined for.
9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Mark 10:21 New International Version 21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
To thy cross I come, Lord, There for me is room, Lord, Poor unworthy me, even me. Pardon every sin, Lord, Place thy power within, Lord, Then I from this hour will follow thee.
16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]
King of my life, I crown Thee now, Thine shall the glory be; Lest I forget Thy thorn-crowned brow, Lead me to Calvary.
Refrain: Lest I forget Gethsemane, Lest I forget Thine agony; Lest I forget Thy love for me, Lead me to Calvary.
Show me the tomb where Thou wast laid, Tenderly mourned and wept; Angels in robes of light arrayed Guarded Thee whilst Thou slept.
Let me like Mary, through the gloom, Come with a gift to Thee; Show to me now the empty tomb, Lead me to Calvary.
May I be willing, Lord, to bear Daily my cross for Thee; Even Thy cup of grief to share, Thou hast borne all for me.
4 1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.
4-6 To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob’s well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.
7-8 A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)
9 The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)
10 Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”
11-12 The woman said, “Sir, you don’t even have a bucket to draw with, and this well is deep. So how are you going to get this ‘living water’? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?”
13-14 Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”
15 The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”
16 He said, “Go call your husband and then come back.”
17-18 “I have no husband,” she said.
“That’s nicely put: ‘I have no husband.’ You’ve had five husbands, and the man you’re living with now isn’t even your husband. You spoke the truth there, sure enough.”
19-20 “Oh, so you’re a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?”
21-23 “Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God’s way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.
23-24 “It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”
25 The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”
26 “I am he,” said Jesus. “You don’t have to wait any longer or look any further.”
27 Just then his disciples came back. They were shocked. They couldn’t believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30 The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, “Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?” And they went out to see for themselves.
As water to the thirsty, as beauty to the eyes, as strength that follows weakness, as truth instead of lies, as songtime and springtime and summertime to be, so is my Lord, my living Lord, so is my Lord to me.
Like calm in place of clamor, like peace that follows pain, like meeting after parting, like sunshine after rain, like moonlight and starlight and sunlight on the sea, so is my Lord, my living Lord, so is my Lord to me.
As sleep that follows fever, as gold instead of grey, as freedom after bondage, as sunrise to the day, as home to the traveler and all we long to see, so is my Lord, my living Lord, so is my Lord to me.
Christian Devotions, Health and General issues of the day 