17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
The story of the illness, death, and resurrection of Lazarus (John 11:1-45) provides the context for this hymn for those who are grieving deeply over the death of a loved one. Lazarus’ sisters Martha and Mary had sent word for their friend Jesus to come when Lazarus was ill. But Jesus took his time, finally arriving “too late,” and joining the grieving sisters who said, “If only you had been here…..” Jesus also grieved; he loved all three of them. The text ends with a prayer that the risen Christ still speak to those whose grief is raw and to assure us all “from your empty tomb…that life never dies.” This text is the first of sixteen hymn-like choral pieces in the collection The Last Journey: Songs for the time of grieving (GIA), with texts and music prepared by John Bell of the Iona Community. Each piece is also available separately from GIA. Some texts, like this one, were co-written with Graham Maule. The tunes were composed or arranged by John Bell, usually for organ, and often with a descant instrument. Bell’s original tune published with this text was named PALMER, but a note at the end says that “other tunes, such as ROCKINGHAM, may be used if the text is to be sung by a congregation.” That old beloved tune is well suited to this text, and in Lift Up Your Hearts, there is even a link to a psalm often sung at funerals: ROCKINGHAM is used again with a setting of Psalm 116 that includes the line, “His saints the LORD delights to save; their death is precious in his sight.”
O Christ, you wept when grief was raw, and felt for those who mourned a friend; come close to where we would not be and hold us numbed by this life’s end
The well-loved voice is silent now and we have much we meant to say; collect our lost and wandering words and keep them till the endless day.
We try to hold what is not here and fear for what we do not know. Oh, take our hands in yours, good Lord, and free us to let our friend go.
In all our loneliness and doubt, beyond what we can realize, address us from your empty tomb and tell us that life never ends.
8 And there were shepherds living out in the fields near by, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: you will find a baby wrapped in cloths and lying in a manger.’
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 ‘Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.’
15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.’
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
While shepherds watched their flocks by night,
All seated on the ground,
The angel of the Lord came down,
And glory shone around.
“Fear not!” said he, for mighty dread
Had seized their troubled mind;
“Glad tidings of great joy I bring
To you and all mankind.
“To you, in David’s town, this day
Is born of David’s line
A Savior, who is Christ the Lord,
And this shall be the sign:
“The heav’nly Babe you there shall find
To human view displayed,
All meanly wrapped in swathing bands,
And in a manger laid.”
Thus spake the seraph and forthwith
Appeared a shining throng
Of angels praising God on high,
Who thus addressed their song:
“All glory be to God on high,
And to the Earth be peace;
Good will henceforth from heav’n to men
Begin and never cease!”
This is not the original carol but never the less I hope you like it
2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Can you imagine the distance Mary & Joseph had to travel from Nazareth to Bethlehem (about 90 odd miles) on mostly hot days with only a donkey as a way of transport, no cars, buses, trains or planes to get there. What we must remember is it is with God’s guidance they both arrived in Bethlehem safely
How far is it to Bethlehem? Not very far. Shall we find the stable room Lit by a star? Can we see the little Child? Is He within? If we lift the wooden latch May we go in? May we stroke the creatures there Ox, ass, or sheep? May we peep like them and see Jesus asleep? If we touch His tiny hand Will He awake? Will He know we’ve come so far Just for His sake? Great kings have precious gifts And we have naught Little smiles and little tears Are all we brought. For all weary children Mary must weep Here, on His bed of straw Sleep, children, sleep. God in His mother’s arms Babes in the byre Sleep, as they sleep who find Their heart’s desire.
Matthew 13:53-58New International Version – UK (NIVUK)
A prophet without honour
53 When Jesus had finished these parables, he moved on from there. 54 Coming to his home town, he began teaching the people in their synagogue, and they were amazed. ‘Where did this man get this wisdom and these miraculous powers?’ they asked. 55 ‘Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?’ 57 And they took offence at him.
But Jesus said to them, ‘A prophet is not without honour except in his own town and in his own home.’
58 And he did not do many miracles there because of their lack of faith.
Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s strength and consolation,
Hope of all the earth Thou art;
Dear desire of every nation,
Joy of every longing heart.
Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.
By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.
The Crucifixion of Jesus
So the soldiers took charge of Jesus.17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: Jesus of Nazareth, the king of the Jews.20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them and cast lots for my garment.”[a]
So this is what the soldiers did.
25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman,[b] here is your son,”27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
On a hill far away stood an old rugged cross The emblem of suffering and shame; And I love that old cross where the dearest and best For a world of lost sinners was slain
So I’ll cherish the old rugged cross Till my trophies at last I lay down; I will cling to the old rugged cross And exchange it some day for a crown
O that old rugged cross, so despised by the world Has a wondrous attraction for me; For the dear Lamb of God left His glory above To bear it to dark Calvary
In that old rugged cross, stained with blood so divine A wondrous beauty I see For ’twas on that old cross Jesus suffered and died To pardon and sanctify me
To the old rugged cross I will ever be true; Its shame and reproach gladly bear; Then He’ll call me some day to my home far away Where His glory forever I’ll share
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Verse 1 O Christ, You wept when grief was raw, and felt for those who mourned their friend; Come close to where we would not be and hold us, hold us, hold us, hold us numbed by this life’s end.
Verse 2 The well-loved voice is silent now and we have much we meant to say; collect our lost and wandering words and keep them, keep them, keep them, keep them till the endless day.
Verse 3 We try to hold what is not here and fear for what we do not know; Oh, take our hands in Yours, good Lord, and free us, free us, free us, free us to let our friend go.
Verse 4 In all our loneliness and doubt through what we cannot realise, address us from Your empty tomb and tell us, tell us, tell us, tell us that life never dies.
So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them and cast lots for my garment.”[a]
So this is what the soldiers did.
25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
I’m bursting with God-news; I’m dancing the song of my Savior God. God took one good look at me, and look what happened— I’m the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It’s exactly what he promised, beginning with Abraham and right up to now.
In her song, Mary acknowledges her humble state as a servantof God and recognises that from that humble position, God has done great things for her. This reminds us that Christianity is not about exaulting ourselves but rather lifting others up, empowering them to reach their fullest potential. Just as God has been mindful of Mary’s humble state, we, too, must be mindful of these needs, aspirations and challanges.
Mary’s song also emhasises God’s mercy, which extends from generation to generation. As Christians we can lead with compssion & understanding, creating an enviroment where individuals feel valued and supported. Just as God’s mercy is everlasting, we should nurture the growth and wellbeing of those we meet through our journey
2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
The birth of Christ in a manger exemplifies the essence of servant leadership. As Christians we are called to serve rather than be served. A servant leadershipstyle involves putting the needs of others first, empowering members and helping them reach their full potential.
In the midst of challenging circumstances, Mary & Joseph exhitbited grace and compassion towards each other and the new born Jesus. As Christians we are bound to encounter obstacles & uncertainties, and how we respond to these situations impact’s our teams morale & resilience. By leading with grace & compassion, we create an atmosphere of support and understanding, fostering a culture of growth & resilience.
Prayer
Father, we are humbled by the life of Jesus’ humble birth, which teaches us the value of servant leardership. Help us lead with humility,grace and compassion always seeking to serve. May our lives reflect your love & humility, creating a culture of trust, growth & resilience. Guide us to identify with the needs of our members and provide support and empowerment they need to thrive. May we flourish finding strength in humble beginingsand reaching their full potential. Amen
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