Well, two thoughts actually. Both quotes below were found online, with unknown sources and prompted a discussion with a friend. The Church cannot be the salt of the earth if it keeps sugar coating the Gospel & When ministry becomes performance, then the sanctuary becomes a theater, the congregation becomes an audience, worship becomes entertainment, […]
11-14 I looked again. I heard a company of Angels around the Throne, the Animals, and the Elders—ten thousand times ten thousand their number, thousand after thousand after thousand in full song:
The slain Lamb is worthy! Take the power, the wealth, the wisdom, the strength! Take the honor, the glory, the blessing!
Then I heard every creature in Heaven and earth, in underworld and sea, join in, all voices in all places, singing:
To the One on the Throne! To the Lamb! The blessing, the honour, the glory, the strength, For age after age after age.
The Four Animals called out, “Oh, Yes!” The Elders fell to their knees and worshipped.
5 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ,2 through whom we have gained access by faith into this grace in which we now stand. And we[b]boast in the hope of the glory of God.3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance;4 perseverance, character; and character, hope.5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
This has got to be one of my favourites of the ‘more up to date’ hymns. A hymn that tells us of the ultimate sacrifice Christ made for us by dying on the Cross.
As has become my custom through the years I am writing to remind you that this week in the UK is Mental Health Awareness Week (MHAW). Regular and longer standing readers will know that I originally started blogging on the theme of mental health, sharing my own experiences in the hope that these might help […]
18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble (James 4:6). Sometimes, it’s difficult to tell when people are proud, because pride is of the heart. Only God’s Word can diagnose pride in the heart of a man. As you study, meditate or listen to God’s […]
The song “They Need Christ” was written by John Gowans and John Larsson for The Salvation Army musical titled “Man Mark II,” which was published in 1985. The lyrics convey the protagonist’s unwavering commitment to following Jesus, even in the face of trials and storms. The central theme emphasizes that Christ alone is sufficient, and nothing else in the world can satisfy their soul1. It’s a powerful message of faith and devotion. If you’d like to explore more song stories, I can share additional examples!
21 Submit to one another out of reverence for Christ.
22 Wives, submit yourselves to your own husbands as you do to the Lord.23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her26 to make her holy, cleansing[b] her by the washing with water through the word,27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—30 for we are members of his body.31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[c]32 This is a profound mystery—but I am talking about Christ and the church.33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
The story of the illness, death, and resurrection of Lazarus (John 11:1-45) provides the context for this hymn for those who are grieving deeply over the death of a loved one. Lazarus’ sisters Martha and Mary had sent word for their friend Jesus to come when Lazarus was ill. But Jesus took his time, finally arriving “too late,” and joining the grieving sisters who said, “If only you had been here…..” Jesus also grieved; he loved all three of them. The text ends with a prayer that the risen Christ still speak to those whose grief is raw and to assure us all “from your empty tomb…that life never dies.” This text is the first of sixteen hymn-like choral pieces in the collection The Last Journey: Songs for the time of grieving (GIA), with texts and music prepared by John Bell of the Iona Community. Each piece is also available separately from GIA. Some texts, like this one, were co-written with Graham Maule. The tunes were composed or arranged by John Bell, usually for organ, and often with a descant instrument. Bell’s original tune published with this text was named PALMER, but a note at the end says that “other tunes, such as ROCKINGHAM, may be used if the text is to be sung by a congregation.” That old beloved tune is well suited to this text, and in Lift Up Your Hearts, there is even a link to a psalm often sung at funerals: ROCKINGHAM is used again with a setting of Psalm 116 that includes the line, “His saints the LORD delights to save; their death is precious in his sight.”
O Christ, you wept when grief was raw, and felt for those who mourned a friend; come close to where we would not be and hold us numbed by this life’s end
The well-loved voice is silent now and we have much we meant to say; collect our lost and wandering words and keep them till the endless day.
We try to hold what is not here and fear for what we do not know. Oh, take our hands in yours, good Lord, and free us to let our friend go.
In all our loneliness and doubt, beyond what we can realize, address us from your empty tomb and tell us that life never ends.