2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Can you imagine the distance Mary & Joseph had to travel from Nazareth to Bethlehem (about 90 odd miles) on mostly hot days with only a donkey as a way of transport, no cars, buses, trains or planes to get there. What we must remember is it is with God’s guidance they both arrived in Bethlehem safely
How far is it to Bethlehem? Not very far. Shall we find the stable room Lit by a star? Can we see the little Child? Is He within? If we lift the wooden latch May we go in? May we stroke the creatures there Ox, ass, or sheep? May we peep like them and see Jesus asleep? If we touch His tiny hand Will He awake? Will He know we’ve come so far Just for His sake? Great kings have precious gifts And we have naught Little smiles and little tears Are all we brought. For all weary children Mary must weep Here, on His bed of straw Sleep, children, sleep. God in His mother’s arms Babes in the byre Sleep, as they sleep who find Their heart’s desire.
“Blest Are the Pure in Heart” is a hymn based on the Beatitude from Matthew 5:8, which states, “Blessed are the pure in heart, for they shall see God.” This hymn emphasizes the importance of purity of heart in the Christian faith, suggesting that those who maintain a pure heart will be able to see and experience God more fully.
The hymn was written by John Keble, an English churchman and one of the leaders of the Oxford Movement, which sought to revive the Catholic aspects of the Anglican Church in the 19th century. Keble’s hymn reflects his deep theological insights and his desire to inspire a sincere and devout Christian life.
lessed assurance, Jesus is mine! O what a foretaste of glory divine! Heir of salvation, purchase of God, Born of his spirit, washed in his blood. This is my story, this is my song, Praising my Savior all the day long.
Tune composer Phoebe Palmer Knapp (1839-1908) played a melody to Fanny Crosby and asked, “What does the melody say to you?” Crosby replied that the tune said, “Blessed assurance, Jesus is mine!” and proceeded to recite the entire first stanza of the now-famous hymn. Knapp was one of several tune writers that worked with Fanny Crosby. It was not unusual for one of her texts to be inspired by a preexisting tune. Knapp was the composer of more than five hundred gospel hymns and tunes.
Fanny Crosby (1820-1915), blind at the age of six weeks, was a lifelong Methodist who began composing hymns at age six. She became a student at the New York Institute of the Blind at age 15 and joined the faculty of the Institute at 22, teaching rhetoric and history. In 1885, Crosby married Alexander Van Alstyne, also a student at the Institute and later a member of the faculty. He was a fine musician and, like Fanny, a lover of literature.
An author of more than 8,000 gospel hymn texts, she drew her inspiration from her own faith. Crosby published hymns under several pen names including “Ella Dale,” “Mrs. Kate Gringley,” and “Miss Viola V. A.” Her hymn texts were staples for the music of the most prominent gospel song writers of her day.
Frances Jane Crosby’s hymns have historically been among the most popular songs sung by Methodists. “Blessed Assurance” (1873) is one of the ten most popular hymns sung by United Methodists according to Carlton Young, and it is one of eight Crosby hymns in The United Methodist Hymnal.
“Blessed Assurance” was published in 1873 in the monthly magazine edited by Joseph Fairchild Knapp and Phoebe Palmer Knapp, Guide to Holiness. Editor John R. Sweney included it in Gems of Praise (Philadelphia, 1873), and Knapp also chose it for “Bible School Songs” (1873). Perhaps the biggest boost came when it appeared in Gospel Songs, No. 5 (1887) by Ira Sankey and was sung extensively in the Moody and Sankey revivals in Great Britain and the United States. It has been a part of Methodist hymnals since 1889.
This hymn has inspired many singers ranging from those in evangelistic crusades to theologians. Don E. Saliers, William R. Cannon Distinguished Professor of Theology and Worship Emeritus at Candler School of Theology, Emory University in Atlanta, borrowed a portion of the opening stanza for his liturgical theology text, Worship as Theology: Foretaste of Glory Divine (1994). If one enters “foretaste of glory divine” into a Google search, numerous sermon titles appear that incorporate this phrase. YouTube renditions of the hymn abound.
Crosby captured the poetic essence of the Wesleyan understanding of Christian perfection in the phrase, “O what a foretaste of glory divine!” The entire hymn is focused on heaven, a place where “perfect submission” and “perfect delight” [stanza 2] will take place. The earthly existence is one of “watching and waiting, looking above” [stanza 3]. As we submit ourselves to Christ and are “filled with his goodness” and “lost in his love” [stanza 3], we are remade in Christ’s image and are moving toward Christian perfection.
This hymn appeals to the senses in a rich way. Not only do we have a “foretaste of glory,” we experience “visions of rapture [that] burst on my sight,” and we hear “echoes of mercy, whispers of love” [stanza 2].
The refrain calls us to “prais[e]. . . my Savior all the day long,” echoing I Thessalonians 5:17, “Pray without ceasing.”
Because of her long life, Fanny Crosby had an extraordinary relationship with several United States presidents, even penning poems in their honor on occasion, and she was influential on the spiritual life of or a friend to Presidents Martin Van Buren (8th), John Tyler (10th), James K. Polk (11th), and Grover Cleveland (22nd and 24th). She addressed a joint session of Congress on the topic of education for the blind.
Middle class women in nineteenth-century United States had little voice in worship, however. One of the only ways for a woman to claim the authority to be heard was by direct personal revelation from God. Fanny Crosby readily claimed God’s personal revelation as a source for her hymns; her personal revelation then became a communal inspiration as Christians throughout the world sang her hymns and confirmed her faith experience as their own.
4 Then Jesus was led by the Spirit into the wilderness to be tempted[a]by the devil.2 After fasting forty days and forty nights, he was hungry.3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]”
5 Then the devil took him to the holy city and had him stand on the highest point of the temple.6 “If you are the Son of God,” he said, “throw yourself down. For it is written:
“‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’[c]”
7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d]”
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour.9 “All this I will give you,” he said, “if you will bow down and worship me.”
10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’[e]”
11 Then the devil left him, and angels came and attended him.
Jesus Heals the Sick
23 Jesus went throughout Galilee, teaching in their synagogues,proclaiming the good news of the kingdom, and healing every disease and sickness among the people.24 News about him spread all over Syria,and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralysed; and he healed them.25 Large crowds from Galilee, the Decapolis,[g] Jerusalem, Judea and the region across the Jordan followed him.
3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your[a] life, appears, then you also will appear with him in glory.
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.[b]7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
From beginning to the end All my life is in Your hands This whole world may hold me down But it can never drown You out I’m not merely flesh and bone I was made for something more
You are God, You’re the Great “I Am” Breath of life I breathe You in Even in the fire, I’m alive in You! You are strong in my brokenness Sovereign over every step Even in the fire, I’m alive I’m alive in You!
Through the dark I hear Your voice Rising up I will rejoice For I was lost but now I’m found ‘Cause even death can’t hold You down
You are God, You’re the Great “I Am” Breath of life I breathe You in Even in the fire, I’m alive in You! You are strong in my brokenness Sovereign over every step Even in the fire, I’m alive I’m alive in You!
It’s no longer I who live, but Christ Who lives within me, Christ who lives within me From beginning to the end You deserve the glory You deserve the glory It’s no longer I who live, but Christ Who lives within me, Christ who lives within me From beginning to the end You deserve the glory You deserve the glory
You are God, You’re the Great “I Am” Breath of life I breathe You in Even in the fire, I’m alive in You! You are strong in my brokenness Sovereign over every step Even in the fire, I’m alive I’m alive in You! You are God, You’re the Great “I Am” Breath of life I breathe You in Even in the fire, I’m alive in You! You are strong in my brokenness Sovereign over every step Even in the fire, I’m alive I’m alive in You!
1 Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.[a] 2 I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.”
3 Surely he will save you from the fowler’s snare and from the deadly pestilence. 4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. 5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only observe with your eyes and see the punishment of the wicked.
9 If you say, “The Lord is my refuge,” and you make the Most High your dwelling, 10 no harm will overtake you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread on the lion and the cobra; you will trample the great lion and the serpent.
14 “Because he[b] loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name. 15 He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honour him. 16 With long life I will satisfy him and show him my salvation.”
When all you see is here and now
When everything is crumbling, falling to the ground
This is just a moment, this is not forever
I know it seems impossible when all your hope is gone
But God is, God is,
Greater than the fear your facing
Greater than the storm that’s raging
God is, God is,
With you when you cry, so cry out His name
‘Cause God is greater than the pain
He knows the trials His children face
He knows the tears that fall that we all have to taste
But don’t you dare let go now, don’t let the candle blow out
His love is strong, so just hold on
‘Cause He is with you through it all
He is mighty, more than able
To rescue and restore the ones He loves
He’s a Refuge and a Savior, a Savior
Isaiah 25:1-5New International Version – UK (NIVUK)
Praise to the Lord
25 Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. 2 You have made the city a heap of rubble, the fortified town a ruin, the foreigners’ stronghold a city no more; it will never be rebuilt. 3 Therefore strong peoples will honour you; cities of ruthless nations will revere you. 4 You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall 5 and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled.
I’ve had many tears and sorrows, I’ve had questions for tomorrow, There’ve been times I didn’t know right from wrong: But in every situation God gave blessed consolation That my trials come To only make me strong.
Through it all, through it all, I’ve learned to trust in Jesus, I’ve learned to trust in God; Through it all, through it all, I’ve learned to depend upon His Word.
I’ve been to lots of places, And I’ve seen a lot of faces, There’ve been times I felt so all alone; But in my lonely hours, Yes, those precious lonely hours, Jesus let me know that I was His own.
Through it all, through it all, I’ve learned to trust in Jesus, I’ve learned to trust in God; Through it all, through it all, I’ve learned to depend upon His Word.
I thank God for the mountains, And I thank Him for the valleys, I thank Him for the storms He brought me through; For if I’d never had a problem I wouldn’t know That He could solve them, I’d never know what faith In God could do.
Through it all, through it all, I’ve learned to trust in Jesus, I’ve learned to trust in God; Through it all, through it all, I’ve learned to depend upon His Word.
When God says no, He has a plan. Keep trusting Him!
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Most of us will have a difficult family member who basically causes trouble with everyone else in the family, Some of us may get to the point where children fall out with parents or the other way around.
It could be something else like an overpowering mother in law who though she is loved by all immediate family seems to want to take control of literally everything
Making peace
The Important thing to remember is we have to remain patient and wait God’s time in times like these. We have also got to bare in mind that reconciliation works both ways
5 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ,2 through whom we have gained access by faith into this grace in which we now stand. And we[b]boast in the hope of the glory of God.3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance;4 perseverance, character; and character, hope.5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly.7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Christian Devotions, Health and General issues of the day 