3 My son, do not forget my teaching, but keep my commands in your heart, 2 for they will prolong your life many years and bring you peace and prosperity.
3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. 4 Then you will win favor and a good name in the sight of God and man.
5 Trust in the Lord with all your heart and lean not on your own understanding; 6 in all your ways submit to him, and he will make your paths straight.[a]
7 Do not be wise in your own eyes; fear the Lord and shun evil. 8 This will bring health to your body and nourishment to your bones.
9 Honor the Lord with your wealth, with the firstfruits of all your crops; 10 then your barns will be filled to overflowing, and your vats will brim over with new wine.
11 My son, do not despise the Lord’s discipline, and do not resent his rebuke, 12 because the Lord disciplines those he loves, as a father the son he delights in.
This seems to be a week for talking about Temptation & Discipline with a second reading on Temptation yesterday and today a second one on Discipline.
Romans 12:1-2 New International Version – UK (NIVUK)
A living sacrifice
12 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.
In this Christian version of the Ed Sheeran song ‘Perfect’ we hear how Christ died for us on the cross so that things can be perfect for us today if we accept him. the song also mentions how Jesus is there to support and guide us all the time
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e]21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
13 And God has given us his Spirit as proof that we live in him and he in us. 14 Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. 15 All who declare that Jesus is the Son of God have God living in them, and they live in God. 16 We know how much God loves us, and we have put our trust in his love.
God is love, and all who live in love live in God, and God lives in them. 17 And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.
18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19 We love each other[b] because he loved us first.
20 If someone says, “I love God,” but hates a fellow believer,[c] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[d]
Loving One Another
7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
13 And God has given us his Spirit as proof that we live in him and he in us. 14 Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. 15 All who declare that Jesus is the Son of God have God living in them, and they live in God. 16 We know how much God loves us, and we have put our trust in his love.
God is love, and all who live in love live in God, and God lives in them. 17 And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.
18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19 We love each other[b] because he loved us first.
20 If someone says, “I love God,” but hates a fellow believer,[c] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[d]
Loving One Another
7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
13 And God has given us his Spirit as proof that we live in him and he in us. 14 Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. 15 All who declare that Jesus is the Son of God have God living in them, and they live in God. 16 We know how much God loves us, and we have put our trust in his love.
God is love, and all who live in love live in God, and God lives in them. 17 And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.
18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19 We love each other[b] because he loved us first.
20 If someone says, “I love God,” but hates a fellow believer,[c] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[d]
O perfect Love, all human thought transcending, Lowly we kneel in prayer before Thy throne, That theirs may be the love which knows no ending, Whom Thou forevermore dost join in one.
O perfect Life, be Thou their full assurance, Of tender charity and steadfast faith, Of patient hope and quiet, brave endurance, With childlike trust that fears not pain nor death.
Grant them the joy which brightens earthly sorrow; Grant them the peace which calms all earthly strife; And to life’s day the glorious unknown morrow That dawns upon eternal love and life.
3 I heard a loud voice from the throne say, “See, the tent of God is among humans! He will make his home with them, and they will be his people. God himself will be with them, and he will be their God. 4 He will wipe every tear from their eyes. There won’t be death anymore. There won’t be any grief, crying, or pain, because the first things have disappeared.”
I came across this song by The Melbourne Veterans Band a while ago and have always thought what a great testimony. You notice in the first half of verses everything refers to our ‘Earthly World’ and the second half he refers to ‘a Better World’ where men are saved to God and eternity
Unfortunately I have been unable to get the words of the song
The hymn “O God of Bethel” was written by Philip Doddridge (1702-1751). The hymn emphasizes that God has promised His people to be with them and keep them in all places where they go. The original text of the hymn is as follows:
O God of Bethel, by whose hand thy people still are fed, who through this weary pilgrimage hast all our fathers led;
Our vows, our prayers we now present before thy throne of grace; God of our fathers, be the God of their succeeding race.
His aim was to use it at the conclusion of a message he planned to preach on Jacob. The hymn emphasizes that God has promised His people to be with them and keep them in all places where they go. The hymn has been repeatedly turned to in times of conflict and uncertainty, and frequently sung at turning points in people’s lives.