Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.
It’s true what this video says We do have gift to share to everyone. The beauty of it is that everyone’s gift is different from the person next to you.
In the reading above we are reminded that Paul tells the people of Corinth because you have proved yourselves others will praise God for the obedience that accompanies your confession of the gospel of Christ,
Whilst sharing things puts us in Gods favour, we mustn’t forget the most important thing to share is the Gospel.
One of my favourite Salvation Army Band pieces is called ‘The Light of the World’ written and composed by Dean Goffin who I believe was Australian. I suppose one of the reasons I like this piece is the main hymn/theme going through it which is O Jesus, thou art standing. You will also hear the chorus Behold me standing at the door come in through the piece and if you listen carefully you will hear the bottom end of the band emphasise the knocking.
Holmun Hunt also painted a picture of Jesus sanding outside a door knocking and I believe this can be seen in St Paul’s Cathedral, London.
O Jesus, thou art standing,
outside the fast closed door,
in lowly patience waiting
to pass the threshold o’er:
shame on us, Christian brothers,
his Name and sign who bear,
O shame, thrice shame upon us,
to keep him standing there!
O Jesus, thou art knocking;
and lo, that hand is scarred,
and thorns thy brow encircle,
and tears thy face have marred:
O love that passeth knowledge,
so patiently to wait!
O sin that hath no equal,
so fast to bar the gate!
O Jesus, thou art pleading
in accents meek and low,
“I died for you, my children,
and will you treat me so?”
O Lord, with shame and sorrow
we open now the door;
dear Saviour, enter, enter,
and leave us never more.
As you listen to this video I would invite you to pray for the people of Afghanistan and the troubles in that country
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a]6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b] (that is, to bring Christ down)7 “or ‘Who will descend into the deep?’”[c] (that is, to bring Christ up from the dead).8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[d] that is, the message concerning faith that we proclaim:9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e]12 For there is no difference between Jew and Gentile—the same Lord is Lord of alland richly blesses all who call on him,13 for, “Everyone who calls on the name of the Lord will be saved.”[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g]
16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”[h]17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.18 But I ask: Did they not hear? Of course they did:
“Their voice has gone out into all the earth, their words to the ends of the world.”[i]
19 Again I ask: Did Israel not understand? First, Moses says,
“I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.”[j]
20 And Isaiah boldly says,
“I was found by those who did not seek me; I revealed myself to those who did not ask for me.”[k]
21 But concerning Israel he says,
“All day long I have held out my hands to a disobedient and obstinate people.”[
15 “I am the true vine, and my Father is the vine dresser.2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.3 Already you are clean because of the word that I have spoken to you.4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.9 As the Father has loved me, so have I loved you. Abide in my love.10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
12 “This is my commandment, that you love one another as I have loved you.13 Greater love has no one than this, that someone lay down his life for his friends.14 You are my friends if you do what I command you.15 No longer do I call you servants,[a] for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.17 These things I command you, so that you will love one another.
Take my life and let it be
Consecrated, Lord, to Thee.
Take my moments and my days,
Let them flow in endless praise.
Take my hands and let them move
At the impulse of Thy love.
Take my feet and let them be
Swift and beautiful for Thee.
Take my voice and let me sing,
Always, only for my King.
Take my lips and let them be
Filled with messages from Thee.
Take my silver and my gold,
Not a mite would I withhold.
Take my intellect and use
Every pow’r as Thou shalt choose.
Take my will and make it Thine,
It shall be no longer mine.
Take my heart, it is Thine own,
It shall be Thy royal throne.
Take my love, my Lord, I pour
At Thy feet its treasure store.
Take myself and I will be
Ever, only, all for Thee.
21My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; 22they will be life for you, an ornament to grace your neck. 23Then you will go on your way in safety, and your foot will not stumble. 24When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. 25Have no fear of sudden disaster or of the ruin that overtakes the wicked, 26for the LORD will be at your side and will keep your foot from being snared.
1
Safe in the arms of Jesus,
Safe on His gentle breast,
There by His love o’ershaded,
Sweetly my soul doth rest.
Hark! ’tis a song of heaven
Borne in the sweetest voice,
Echoed by saints in spirit,
Making my heart rejoice.
Safe in the arms of Jesus,
Safe on His gentle breast,
There by His love o’ershaded,
Sweetly my soul doth rest.
2
Safe in the arms of Jesus,
Safe from corroding care,
Safe from the world’s temptations,
Sin cannot harm me there.
Free from the blight of sorrow,
Free from my doubts and fears;
Only a few more trials,
Only a few more tears.
3
Jesus, my heart’s dear Refuge,
Jesus has died for me;
Firm on the Rock of Ages
Ever my trust shall be.
Here let me wait with patience,
Wait till the night is o’er,
Wait till I see the morning
Break on the golden shore.
12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, absolute life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
15 “I am the true vine, and my Father is the gardener.2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful.3 You are already clean because of the word I have spoken to you.4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
9 “As the Father has loved me, so have I loved you. Now remain in my love.10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love.11 I have told you this so that my joy may be in you and that your joy may be complete.12 My command is this: Love each other as I have loved you.13 Greater love has no one than this: to lay down one’s life for one’s friends.14 You are my friends if you do what I command.15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.17 This is my command: Love each other.
11 See what large letters I use as I write to you with my own hand!
12 Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.13 Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh.14 May I never boast except in the cross of our Lord Jesus Christ, through which[a] the world has been crucified to me, and I to the world.15 Neither circumcision nor uncircumcision means anything; what counts is the new creation.16 Peace and mercy to all who follow this rule—to[b] the Israel of God.
17 From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.
18 The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
The words i have picked are not familiar with the tune below but they do fit. The song is
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
One of the buzz words of the moment is ‘declutter’. You know your husband is really bored when he goes into his office and starts having a clear out. Now he is enjoying retirement all the files and folders in the office are obsolete. I pity the poor recycling men today as our blue bin was stuffed full. I have had a bit of a clear out as well. All the baking and cooking equipment that ‘will come in useful one day’ has now gone to better homes. The challenge now, is not to fill the filing cabinet and kitchen cupboards with other things. This got me thinking, do you need to have a clear out of things that are worrying you, things that are taking prominence in your mind, things that are holding you back from a full relationship with God? Perhaps, I think he coming days, when you are not too busy, you could take time to have a little declutter of your heart and mind. Give over to God the things that are holding you back from fully serving him. Anger, feeling you have been hurt by someone, annoyance, complaining, criticising. Know again a true, deep, uncluttered relationship with Him again.
1 O the deep, deep love of Jesus! Vast, unmeasured, boundless, free, rolling as a mighty ocean in its fullness over me. Underneath me, all around me, is the current of thy love; leading onward, leading homeward, to thy glorious rest above.
2 O the deep, deep love of Jesus! Spread his praise from shore to shore; how he loveth, ever loveth, changeth never, nevermore; how he watches o’er his loved ones, died to call them all his own; how for them he intercedeth, watcheth o’er them from the throne.
3 O the deep, deep love of Jesus! Love of ev’ry love the best: ’tis an ocean vast of blessing, ’tis a haven sweet of rest. O the deep, deep love of Jesus! ‘Tis a heav’n of heav’ns to me; and it lifts me up to glory, for it lifts me up to thee.
15 “If you love me, keep my commands.16 And I will ask the Father, and he will give you another advocate to help you and be with you forever—17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be[c] in you.18 I will not leave you as orphans; I will come to you.19 Before long, the world will not see me anymore, but you will see me.Because I live, you also will live.20 On that day you will realise that I am in my Father, and you are in me, and I am in you.21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
25 “All this I have spoken while still with you.26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.29 I have told you now before it happens, so that when it does happen you will believe.30 I will not say much more to you, for the prince of this world is coming. He has no hold over me,31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.
Christian Devotions, Health and General issues of the day 