22 Let the bountiful table set before them become a snare and their prosperity become a trap.[b] 23 Let their eyes go blind so they cannot see, and make their bodies shake continually.[c] 24 Pour out your fury on them; consume them with your burning anger. 25 Let their homes become desolate and their tents be deserted. 26 To the one you have punished, they add insult to injury; they add to the pain of those you have hurt. 27 Pile their sins up high, and don’t let them go free. 28 Erase their names from the Book of Life; don’t let them be counted among the righteous.
29 I am suffering and in pain. Rescue me, O God, by your saving power.
30 Then I will praise God’s name with singing, and I will honour him with thanksgiving. 31 For this will please the Lord more than sacrificing cattle, more than presenting a bull with its horns and hooves. 32 The humble will see their God at work and be glad. Let all who seek God’s help be encouraged. 33 For the Lord hears the cries of the needy; he does not despise his imprisoned people.
34 Praise him, O heaven and earth, the seas and all that move in them. 35 For God will save Jerusalem[d] and rebuild the towns of Judah. His people will live there and settle in their own land. 36 The descendants of those who obey him will inherit the land, and those who love him will live there in safety.
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
34 Women[f] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.[h]
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.
One of my favourite prayer choruses is ‘Prayer gently lifts me’ and the words to this simple chorus are displayed in the video
11-14 I looked again. I heard a company of Angels around the Throne, the Animals, and the Elders—ten thousand times ten thousand their number, thousand after thousand after thousand in full song:
The slain Lamb is worthy! Take the power, the wealth, the wisdom, the strength! Take the honor, the glory, the blessing!
Then I heard every creature in Heaven and earth, in underworld and sea, join in, all voices in all places, singing:
To the One on the Throne! To the Lamb! The blessing, the honour, the glory, the strength, For age after age after age.
The Four Animals called out, “Oh, Yes!” The Elders fell to their knees and worshipped.
58 “Shout it aloud, do not hold back. Raise your voice like a trumpet. Declare to my people their rebellion and to the descendants of Jacob their sins. 2 For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them. 3 ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’
“Yet on the day of your fasting, you do as you please and exploit all your workers. 4 Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. 5 Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?
6 “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? 7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood? 8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness[a] will go before you, and the glory of the Lord will be your rear guard. 9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression, with the pointing finger and malicious talk, 10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. 11 The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. 12 Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.
13 “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honourable, and if you honour it by not going your own way and not doing as you please or speaking idle words, 14 then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken.
The alteration from “Jehovah” to “Redeemer” in the hymn “Guide Me, O Thou Great Jehovah” (sometimes titled “Guide Me, O Thou Great Redeemer”) is a choice made by certain hymnals for various reasons:
Denominational Preferences: Different denominations may prefer different terms for theological or doctrinal reasons. Some denominations may prefer the term “Redeemer” as it more directly reflects the role of Christ as the savior who redeems humanity from sin.
Language Modernization: The term “Jehovah” is a relatively less common usage in modern English and might be considered archaic by some. “Redeemer” is a term that resonates more clearly with contemporary language and usage.
Inclusivity and Universality: Some hymnals seek to use language that is more inclusive and understandable to a wider audience. “Redeemer” might be seen as a more inclusive term that is easily recognized across various Christian traditions.
While the original text by William Williams uses “Jehovah,” different hymnals may adapt the wording to better suit their congregation’s preferences and theological emphases.
O Holy Night was originally written by poet and author Placide Cappeau in 1843 southern France. The music for the song was composed by the prolific French composer and music critic, Adolphe Adam and in 1855 the song was translated from French to English by John Sullivan Dwight.
Near the end of 1843, a church organ in southern France was renovated. Even though Cappeau showed no interest in religion, he was asked by the parish priest to write a Christmas poem; which he did. Shortly thereafter, Adam wrote the music and the song was first performed in 1857.
O Holy Night is one of the most well-known Christmas carols reflecting on Jesus’ birth and the redemption of humanity.
Biblical Inspiration of “O Holy Night” Lyrics
O Holy Night! The stars are brightly shining, It is the night of the dear Savior’s birth.
“And in the same region there were shepherds out in the field, keeping watch over their flock by night.” (Luke 2:8)
Long lay the world in sin and error pining. ’Til He appeared and the soul felt its worth.
“And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.” (Genesis 3:17-18)
A thrill of hope the weary world rejoices, For yonder breaks a new and glorious morn.
“For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.” (Romans 8:19-21)
Fall on your knees! Oh, hear the angel voices! O night divine, O night when Christ was born; O night divine, O night, O night divine!
“So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:10-11)
Truly He taught us to love one another, His law is love and His gospel is peace.
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35)
Chains he shall break, for the slave is our brother. And in his name all oppression shall cease.
“No longer as a slave but more than a slave, as a beloved brother–especially to me, but how much more to you, both in the flesh and in the Lord.” (Philemon 1:16)
Sweet hymns of joy in grateful chorus raise we, With all our hearts we praise His holy name.
“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” (Colossians 3:16)
O Holy night! The stars are brightly shining It is the night of our dear Savior’s birth Long lay the world in sin and error pining ‘Til He appears and the soul felt its worth A thrill of hope the weary world rejoices For yonder breaks a new and glorious morn Fall on your knees; O hear the Angel voices! O night divine, O night when Christ was born O night, O Holy night, O night divine!
[Verse 2] Led by the light of Faith serenely beaming With glowing hearts by His cradle we stand So led by light of a star sweetly gleaming Here come the Wise Men from Orient land The King of kings lay thus in lowly manger In all our trials born to be our friend He knows our need, to our weakness is no stranger Behold your King; before Him lowly bend Behold your King; before Him lowly bend
[Verse 3] Truly He taught us to love one another; His law is love and His Gospel is Peace Chains shall He break, for the slave is our brother And in His name, all oppression shall cease Sweet hymns of joy in grateful chorus raise we Let all within us Praise His Holy name Christ is the Lord; O praise His name forever! His power and glory evermore proclaim His power and glory evermore proclaim 3
Matthew 13:53-58New International Version – UK (NIVUK)
A prophet without honour
53 When Jesus had finished these parables, he moved on from there. 54 Coming to his home town, he began teaching the people in their synagogue, and they were amazed. ‘Where did this man get this wisdom and these miraculous powers?’ they asked. 55 ‘Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?’ 57 And they took offence at him.
But Jesus said to them, ‘A prophet is not without honour except in his own town and in his own home.’
58 And he did not do many miracles there because of their lack of faith.
Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s strength and consolation,
Hope of all the earth Thou art;
Dear desire of every nation,
Joy of every longing heart.
Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.
By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.
2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature[b] of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
On every hill our Saviour dies, And not on Calvary’s height alone, His sorrow darkens all our skies, His griefs for all our wrongs atone.
Present he is in all our woes, Upon a worldwide cross is hung, And with exceeding bitter throes, His world embracing heart is wrung.
In us invested is,
God cannot pass a suppliant by;
For heard of God's eternities
Our prayers repeat the Saviour's cry.
And for the sake of that dear name
With which all hope of good is given,
Our heavenly load of sin and shame
The Father clears and cries: Forgiven!
22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”
One of my favourite songs is My Simple Prayer to the tune of Donegal Bay
The words of the song really speak for themselves, as they tell us in order for us to gain his trust we must pray to at all times and we know that he is there
1 In the past God spoke to our ancestors through the prophets at many times and in various ways,2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.4 So he became as much superior to the angels as the name he has inherited is superior to theirs.
The Son Superior to Angels
5 For to which of the angels did God ever say,
“You are my Son; today I have become your Father”[a]?
“He makes his angels spirits, and his servants flames of fire.”[d]
8 But about the Son he says,
“Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.”[e]
10 He also says,
“In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands.
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