11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honour and might forever. Amen.
17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
20 Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.
14 Keep reminding God’s people of these things. Warn them before God against quarrelling about words; it is of no value, and only ruins those who listen.15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.16 Avoid godless chatter, because those who indulge in it will become more and more ungodly.17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus,18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”
20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use.21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
5 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
1 Hope for the world’s despair: we feel the nations’ pain; can anything repair this broken earth again? For this we pray: in every place a spark of grace to light the way.
2 Wisdom for all who bear the future in their hand, entrusted with the care of this and every land. When comes the hour, O Lord, we pray, inspire the way we spend our power.
3 Honour for all who’ve paid war’s painful, bitter price, when duty called they made the greatest sacrifice. Their memory will never cease to cry for peace and harmony.
4 Ease for the troubled mind in endless conflict caught, each soul that cannot find the peace beyond all thought. May they be blessed with healing balm for inner calm and perfect rest.
5 Love for the human heart: when hate grows from our fears and inwardly we start to turn our ploughs to spears. Help us to sow love’s precious seed in word and deed, that peace may grow.
As the situation between Russia and the Ukraine worsens let us once again offer up our prayers for The Ukraine.
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswerving to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
Two people collaborated to write “I Am Thine, O Lord”—a song that quickly became a favorite in Christian circles, and remains so in many places today. Fanny Crosby (1820-1915) wrote the words and William Doane (1832-1915) composed the music.
Doane was a successful businessman who served as the president of a Cincinnati company that produced woodworking machines. He also held a number of patents for the machines that they produced.
While he enjoyed his business, Doane enjoyed Christian music even more. During his lifetime, he composed the music for hundreds of hymns, and edited a number of hymn collections.
Crosby’s story was even more dramatic. Blinded in infancy, she had the good fortune to have a grandmother and a caretaker who dedicated themselves to helping her memorize the Bible. They assigned weekly goals for memorization, and drilled Crosby to help her reach those goals. As an adult, Crosby tapped that rich reservoir of memorized Bible verses to write her hymns.
And write hymns she did—8000 hymns and Gospel songs total—to include many of the old favorites that are still found in many hymnals a century after her death.
“I Am Thine, O Lord” grew out of a conversation that Crosby had with Doane while visiting his home. They were talking about the nearness of God when Crosby was seized by inspiration. Soon she was reciting the verses and choruses—very much as we find them in hymnals today. Doane set her words to music, and the song that they produced has blessed generations of Christians.
The song is a prayer, celebrating the joy of faith—and the desire for an even deeper faith. The chorus asks:
Draw me nearer, nearer blessed Lord,
To the cross where Thou hast died.
Draw me nearer, nearer, nearer blessed Lord,
To Thy precious bleeding side.
I can personally testify to the power of this song, having sung it often as I was growing up. If sung at a spirited tempo, it had an upbeat mood. But often the chorus—in particular the last chorus—was sung more slowly and deliberately, inspiring an introspective mood. I don’t often hear it sung today, but would be happy to have the opportunity to sing it again.
1. I am thine, O Lord, I have heard thy voice, and it told thy love to me; but I long to rise in the arms of faith and be closer drawn to thee. Refrain: Draw me nearer, nearer, blessed Lord, to the cross where thou hast died. Draw me nearer, nearer, nearer, blessed Lord, to thy precious, bleeding side.
2. Consecrate me now to thy service, Lord, by the power of grace divine; let my soul look up with a steadfast hope, and my will be lost in thine. (Refrain)
3. O the pure delight of a single hour that before thy throne I spend, when I kneel in prayer, and with thee, my God, I commune as friend with friend! (Refrain)
4. There are depths of love that I cannot know till I cross the narrow sea; there are heights of joy that I may not reach till I rest in peace with thee.
4 Therefore, since through God’s mercy we have this ministry, we do not lose heart.2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.3 And even if our gospel is veiled, it is veiled to those who are perishing.4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.6 For God, who said, “Let light shine out of darkness,”[a] made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.8 We are hard pressed on every side,but not crushed; perplexed, but not in despair;9 persecuted, but not abandoned; struck down, but not destroyed.10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.12 So then, death is at work in us, but life is at work in you.
13 It is written: “I believed; therefore I have spoken.”[b] Since we have that same spirit of[c] faith, we also believe and therefore speak,14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself.15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
19 for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance.[a]20 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.21 For to me, to live is Christ and to die is gain.22 If I am to go on living in the body, this will mean fruitful labour for me. Yet what shall I choose? I do not know!23 I am torn between the two: I desire to depart and be with Christ,which is better by far;24 but it is more necessary for you that I remain in the body.25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.
Here we have a very interesting passage where Paul is wrestling with the decision between life and death and although he knew he would be better with Christ in the end he remained on earth.
“I Look To You”
As I lay me down,
Heaven hear me now.
I’m lost without a cause
After giving it my all.
Winter storms have come
And darkened my sun.
After all that I’ve been through
Who on earth can I turn to?
I look to you.
I look to you.
After all my strength is gone,
In you I can be strong
I look to you.
I look to you.
And when melodies are gone,
In you I hear a song.
I look to you.
About to lose my breath,
There’s no more fighting left,
Sinking to rise no more,
Searching for that open door.
And every road that I’ve taken
Led to my regret.
And I don’t know if I’m going to make it.
Nothing to do but lift my head
I look to you.
I look to you.
And when all my strength is gone,
In you I can be strong
I look to you.
I look to you.
And when melodies are gone,
In you I hear a song.
I look to you.
My levees are broken
My walls have come
Tumbling down on me
The rain is falling.
Defeat is calling.
I need you to set me free.
Take me far away from the battle.
I need you.
Shine on me.
I look to you.
I look to you.
After all my strength is gone,
In you I can be strong
I look to you.
I look to you.
And when melodies are gone,
In you I hear a song.
I look to you.
Matthew 6:25-34New International Version – UK (NIVUK)
Do not worry
25 ‘Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?27 Can any one of you by worrying add a single hour to your life[a]?
28 ‘And why do you worry about clothes? See how the flowers of the field grow. They do not labour or spin.29 Yet I tell you that not even Solomon in all his splendour was dressed like one of these.30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you – you of little faith?31 So do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?”32 For the pagans run after all these things, and your heavenly Father knows that you need them.33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
As the varied way of life we journey,
Come the plains and then the mountainside,
Come the days of joy when birds are singing,
And the world is fair and sweet and wide;
Then a deeper joy comes, overfilling,
From the everlasting throne of love,
And all other joy is but an echo
From the ever-blessèd heights above.
There are shadows on the earthly pathway
Where, at times uncertainly, we tread;
In perplexity we halt and linger
Till our faith again is upward led.
For the heights of truth are ever calling,
And celestial radiance from afar
On our pilgrim way is gently falling
For our comfort where the shadows are.
In the days of peace and golden sunshine,
In the days of joy, or days of woe,
There is confidence in Him who holds us;
There is light to guide us here below.
And beyond await the heights of rapture,
Where all earthly joys, transcended, fade
In the glory of the Saviour’s presence,
In the Home eternal He has made.
The Destruction of the Temple and Signs of the End Times
24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered: “Watch out that no one deceives you.5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.6 You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.8 All these are the beginning of birth pains.
9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.10 At that time many will turn away from the faith and will betray and hate each other,11 and many false prophets will appear and deceive many people.12 Because of the increase of wickedness, the love of most will grow cold,13 but the one who stands firm to the end will be saved.14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
19 Now those who had been scattered by the persecution that broke out when Stephen was killed travelled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
27 During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul.
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a]6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b] (that is, to bring Christ down)7 “or ‘Who will descend into the deep?’”[c] (that is, to bring Christ up from the dead).8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[d] that is, the message concerning faith that we proclaim:9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e]12 For there is no difference between Jew and Gentile—the same Lord is Lord of alland richly blesses all who call on him,13 for, “Everyone who calls on the name of the Lord will be saved.”[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g]
16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”[h]17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.18 But I ask: Did they not hear? Of course they did:
“Their voice has gone out into all the earth, their words to the ends of the world.”[i]
19 Again I ask: Did Israel not understand? First, Moses says,
“I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.”[j]
20 And Isaiah boldly says,
“I was found by those who did not seek me; I revealed myself to those who did not ask for me.”[k]
21 But concerning Israel he says,
“All day long I have held out my hands to a disobedient and obstinate people.”[
treasure in jars of clay to show that this all-surpassing power is from God and not from us.
Christian Devotions 