35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we[g] bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h]
55 “Where, O death, is your victory? Where, O death, is your sting?”[i]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
The Hymn “Thine be the Glory was a favourite of my late father’s, so much so he had it at his funeral service.
In verse 2 it tells us how Jesus meets us as we enter heaven and it goes on to say that his church should be glad and sing praises. Verse 3 says we have to become conquerors.
And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, And on earth peace among men with whom He is pleased.”
It doesn’t matter which version of scripture you choose to read, you’ll find the word peace used about 150 times. Sometimes it’s used to warn people who are about to lose their sense of peace, and other times it’s part of a standard blessing spoken over God’s people. It’s remarkable how many times the word is used to give a promise or as part of prophecy. Often the word is spoken as a reminder of the peace God gave in the past or given as a word of hope for the present as well as the future. During Advent this year, we’ll look at each of those uses of the word, and hopefully, by focusing on the One born to bring us true peace, we’ll have our most tranquil Christmas celebration ever!
Nowadays we read, hear and see on TV all sorts of evil taking place all over the world. Lets remind ourselves that this is a season of Peace and Joy.
Verse 1]
Behold the star of Bethlehem
The Word of God has become flesh
Unto us a child is born
The Savior of this broken world
[Chorus]
Hear the angel voices
Sing come let us adore Him
Peace has come, for our King is with us
[Verse 2]
Fully God and fully man
He comes for all with open hands
He rules with love on David’s throne
All praise belongs to Christ alone
[Chorus]
Hear the angel voices
Sing come let us adore Him
Peace has come, for our King is with us
Holy, Holy, Holy
Jesus we adore thee
Peace has come, for our King is with us
[Bridge]
Oh come let us adore Him
Oh come let us adore Him
Oh come let us adore Him
Christ the Lord
(2x)
[Chorus]
Hear the angel voices
Sing come let us adore Him
Peace has come, for our King is with us
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-26050a” data-link=”[a]”>[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognise him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
At an antique desk
An old man sits alone
It’s Christmas Eve
And it’s almost time to go
He signs his name to a letter he just wrote
Then he reads it back with a voice as soft as snow
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
Then he walks outside
And he climbs up on his sleigh
And calls out to his reindeer
Off they fly away
Oh tonight he’ll make a million dreams appear
While he wishes that his own dreams would come true this year
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
That they would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
2 You, however, must teach what is appropriate to sound doctrine. 2 Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.
3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4 Then they can urge the younger women to love their husbands and children, 5 to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.
6 Similarly, encourage the young men to be self-controlled. 7 In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.
9 Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Saviour attractive.
11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say ‘No’ to and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope – the appearing of the glory of our great God and Saviour, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
My heart is so proud. My mind is so unfocused.
I see the things You do through me as great things I have done.
And now You gently break me, then lovingly You take me
And hold me as my father and mould me as my maker.
I ask you: “How many times will you pick me up,
When I keep on letting you down?
And each time I will fall short of Your glory,
How far will forgiveness abound?”
And You answer: ” My child, I love you.
And as long as you’re seeking My face,
You’ll walk in the power of My daily sufficient grace.”
At times I may grow weak and feel a bit discouraged,
Knowing that someone, somewhere could do a better job.
For who am I to serve You? I know I don’t deserve You.
And that’s the part that burns in my heart and keeps me hanging on.
I ask you: “How many times will you pick me up,
When I keep on letting you down?
And each time I will fall short of Your glory,
How far will forgiveness abound?”
And You answer: ” My child, I love you.
And as long as you’re seeking My face,
You’ll walk in the power of My daily sufficient grace.”
You are so patient with me, Lord.
As I walk with You, I’m learning what Your grace really means.
The price that I could never pay was paid at Calvary.
So, instead of trying to repay You, I’m learning to simply obey You
By giving up my life to you For all that You’ve given to me.
I ask you: “How many times will you pick me up,
When I keep on letting you down?
And each time I will fall short of Your glory,
How far will forgiveness abound?”
And You answer: ” My child, I love you.
And as long as you’re seeking My face,
You’ll walk in the power of My daily sufficient grace.”
1 I give you thanks, O Lord, with all my heart; I will sing your praises before the gods. 2 I bow before your holy Temple as I worship. I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honour of your name. 3 As soon as I pray, you answer me; you encourage me by giving me strength.
4 Every king in all the earth will thank you, Lord, for all of them will hear your words. 5 Yes, they will sing about the Lord’s ways, for the glory of the Lord is very great. 6 Though the Lord is great, he cares for the humble, but he keeps his distance from the proud.
7 Though I am surrounded by troubles, you will protect me from the anger of my enemies. You reach out your hand, and the power of your right hand saves me. 8 The Lord will work out his plans for my life— for your faithful love, O Lord, endures forever. Don’t abandon me, for you made me.
In verse eight we are told that the Lord has a plan for our lives, the thing we have to remember is when we as humans try to go a different way God has other plans for us and sometimes we may not like the route that God is taking us, but we have to accept that he is taking us that way for a reason.
5 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
1 Hope for the world’s despair: we feel the nations’ pain; can anything repair this broken earth again? For this we pray: in every place a spark of grace to light the way.
2 Wisdom for all who bear the future in their hand, entrusted with the care of this and every land. When comes the hour, O Lord, we pray, inspire the way we spend our power.
3 Honour for all who’ve paid war’s painful, bitter price, when duty called they made the greatest sacrifice. Their memory will never cease to cry for peace and harmony.
4 Ease for the troubled mind in endless conflict caught, each soul that cannot find the peace beyond all thought. May they be blessed with healing balm for inner calm and perfect rest.
5 Love for the human heart: when hate grows from our fears and inwardly we start to turn our ploughs to spears. Help us to sow love’s precious seed in word and deed, that peace may grow.
As the situation between Russia and the Ukraine worsens let us once again offer up our prayers for The Ukraine.
17 Now to the King eternal, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.
Author: B. R. Hanby
Benjamin Russell Hanby was born July 22, 1833, the oldest of eight children, to Bishop William Hanby in Rushville, OH. The family moved to Westerville, OH where Bishop Hanby was a “conductor” on the Underground Railroad. In his short life Benjamin graduated from Otterbein, taught school, became a United Brethren minister, started a singing school, was editor for John Church publishers in Cincinnati and composed many songs and hymns before he died of tuberculosis March 15, 1867. His home in Westerville was Ohio’s first memorial to a composer. It was a stop on the Underground Railroad for slaves escaping to Canada and is a national historic site, a Methodist church Landmark and a Network to Freedom site for the National Park Service.
1 Who is he in yonder stall, At whose feet the shepherds fall?
Refrain: ‘Tis the Lord! O wondrous story, ‘Tis the Lord, the King of Glory! Ay his feel we humbly fall, Crown him, crown him Lord of all!
2 Who is he in deep distress, Fasting in the wilderness?
3 Who is he to whom they bring All the sick and sorrowing?
4 Who iRuler
s he on yonder tree Dies in grief and agony?
5 Who is he who from the grave Comes to succour, help and save?
6 Who is he who from his throne Rules through all the worlds alone?
6 What shall we say, then? Shall we go on sinning so that grace may increase?2 By no means! We are those who have died to sin; how can we live in it any longer?3 Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death?4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin—7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him.9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.14 For sin shall no longer be your master, because you are not under the law, but under grace.
Whilst reading this piece of scripture i am reminded of a chorus well known in The Salvation Army
It’s no longer I that liveth,
But Christ that liveth in me,
It’s no longer I that liveth,
But Christ that liveth in me.
He lives! He lives!
Jesus is alive in me.
It’s no longer I that liveth,
But Christ that liveth in me.
Christian Devotions 