2 I will praise the Lord all my life; I will sing praise to my God as long as I live. 3 Do not put your trust in princes, in human beings, who cannot save. 4 When their spirit departs, they return to the ground; on that very day their plans come to nothing. 5 Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God.
6 He is the Maker of heaven and earth, the sea, and everything in them— he remains faithful forever. 7 He upholds the cause of the oppressed and gives food to the hungry. The Lord sets prisoners free, 8 the Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. 9 The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked.
10 The Lord reigns forever, your God, O Zion, for all generations.
21 A certain man from Cyrene, Simon, the father of Alexander and Rufus,was passing by on his way in from the country, and they forced him to carry the cross.22 They brought Jesus to the place called Golgotha (which means “the place of the skull”).23 Then they offered him wine mixed with myrrh, but he did not take it.24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
25 It was nine in the morning when they crucified him.26 The written notice of the charge against him read: the king of the Jews.
27 They crucified two rebels with him, one on his right and one on his left.[28] [a]29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days,30 come down from the cross and save yourself!”31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself!32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.
The Death of Jesus
33 At noon, darkness came over the whole land until three in the afternoon.34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
ALAS! and did my Saviour bleed,
And did my sovereign die?
Did he devote that sacred head
For such a worm as I?
2 Was it for sins that I have done
He suffered on the tree?
Amazing pity, grace unknown,
And love beyond degree!
3 Well might the sun in darkness hide
And shut his glories in,
When Christ, the mighty Maker, died
For man, the creature?s sin.
4 Dear Saviour, I can ne?er repay
The debt of love I owe!
Here, Lord, I give myself away;
?Tis all that I can do.
Chorus Remember me, remember me,
O Lord, remember me;
Remember, Lord, thy dying groans,
And then remember me.
Refrain (Hudson):
At the cross, at the cross where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day!
20 But the wicked will perish: Though the Lord’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke.
21 The wicked borrow and do not repay, but the righteous give generously; 22 those the Lord blesses will inherit the land, but those he curses will be destroyed.
23 The Lord makes firm the steps of the one who delights in him; 24 though he may stumble, he will not fall, for the Lord upholds him with his hand.
25 I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. 26 They are always generous and lend freely; their children will be a blessing.[b]
27 Turn from evil and do good; then you will dwell in the land forever. 28 For the Lord loves the just and will not forsake his faithful ones.
Wrongdoers will be completely destroyed[c]; the offspring of the wicked will perish. 29 The righteous will inherit the land and dwell in it forever.
30 The mouths of the righteous utter wisdom, and their tongues speak what is just. 31 The law of their God is in their hearts; their feet do not slip.
32 The wicked lie in wait for the righteous, intent on putting them to death; 33 but the Lord will not leave them in the power of the wicked or let them be condemned when brought to trial.
34 Hope in the Lord and keep his way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it.
35 I have seen a wicked and ruthless man flourishing like a luxuriant native tree, 36 but he soon passed away and was no more; though I looked for him, he could not be found.
37 Consider the blameless, observe the upright; a future awaits those who seek peace.[d] 38 But all sinners will be destroyed; there will be no future[e] for the wicked.
39 The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. 40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
14-15 Our firm decision is to work from this focused centre: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
I want to be close, close to your side
So heaven is real and death is, a lie
I want to hear voices of angels above
Singing as one
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
I want to be near, near to your heart
Loving the world and hating the dark
I want to see dry bones living again
Singing as one
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
The great I am
The mountains shake before you the demons run in fear
At the mention of the name king of majesty
There is no power in hell
Or any who can stand
Before the power and the presence of the great I am
The great I am, the great I am yeah
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
The great I am
The great I am
The great I am
Matthew 2:11 New International Version 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.
The Wise men’s act of worshipping Jesus reminds us of the significance of worship in our Christian journey. Worship is not limited to prayer & singing but emcompasses every aspect of our lives. As Christians, when we wholeheartedly worship & surrender to God, we acknowledge His lordship over our leadership and recognise that our success is ultimately dependant on him. Let us approch our Christian roles with a heart of worship, giving glory to the one who empowers and guides us.
Prayer
Gracious God, we come before thee in worship & surrender, acknowledging your lordship over leadership journey. As Christians, help us to model a lifestyle of worship & devotion to you. May every aspect be an act of worship, giving glory to your name. Amen
17 Now to the King eternal, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.
Author: B. R. Hanby
Benjamin Russell Hanby was born July 22, 1833, the oldest of eight children, to Bishop William Hanby in Rushville, OH. The family moved to Westerville, OH where Bishop Hanby was a “conductor” on the Underground Railroad. In his short life Benjamin graduated from Otterbein, taught school, became a United Brethren minister, started a singing school, was editor for John Church publishers in Cincinnati and composed many songs and hymns before he died of tuberculosis March 15, 1867. His home in Westerville was Ohio’s first memorial to a composer. It was a stop on the Underground Railroad for slaves escaping to Canada and is a national historic site, a Methodist church Landmark and a Network to Freedom site for the National Park Service.
1 Who is he in yonder stall, At whose feet the shepherds fall?
Refrain: ‘Tis the Lord! O wondrous story, ‘Tis the Lord, the King of Glory! Ay his feel we humbly fall, Crown him, crown him Lord of all!
2 Who is he in deep distress, Fasting in the wilderness?
3 Who is he to whom they bring All the sick and sorrowing?
4 Who iRuler
s he on yonder tree Dies in grief and agony?
5 Who is he who from the grave Comes to succour, help and save?
6 Who is he who from his throne Rules through all the worlds alone?
And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, And on earth peace among men with whom He is pleased.”
It doesn’t matter which version of scripture you choose to read, you’ll find the word peace used about 150 times. Sometimes it’s used to warn people who are about to lose their sense of peace, and other times it’s part of a standard blessing spoken over God’s people. It’s remarkable how many times the word is used to give a promise or as part of prophecy. Often the word is spoken as a reminder of the peace God gave in the past or given as a word of hope for the present as well as the future. During Advent this year, we’ll look at each of those uses of the word, and hopefully, by focusing on the One born to bring us true peace, we’ll have our most tranquil Christmas celebration ever!
Nowadays we read, hear and see on TV all sorts of evil taking place all over the world. Lets remind ourselves that this is a season of Peace and Joy.
Verse 1]
Behold the star of Bethlehem
The Word of God has become flesh
Unto us a child is born
The Savior of this broken world
[Chorus]
Hear the angel voices
Sing come let us adore Him
Peace has come, for our King is with us
[Verse 2]
Fully God and fully man
He comes for all with open hands
He rules with love on David’s throne
All praise belongs to Christ alone
[Chorus]
Hear the angel voices
Sing come let us adore Him
Peace has come, for our King is with us
Holy, Holy, Holy
Jesus we adore thee
Peace has come, for our King is with us
[Bridge]
Oh come let us adore Him
Oh come let us adore Him
Oh come let us adore Him
Christ the Lord
(2x)
[Chorus]
Hear the angel voices
Sing come let us adore Him
Peace has come, for our King is with us
15 We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbours for their good, to build them up. 3 For even Christ did not please himself but, as it is written: ‘The insults of those who insult you have fallen on me.’[a]4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8 For I tell you that Christ has become a servant of the Jews[b] on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that the Gentiles might glorify God for his mercy. As it is written:
‘Therefore I will praise you among the Gentiles; I will sing the praises of your name.’[c]
22 Let the bountiful table set before them become a snare and their prosperity become a trap.[b] 23 Let their eyes go blind so they cannot see, and make their bodies shake continually.[c] 24 Pour out your fury on them; consume them with your burning anger. 25 Let their homes become desolate and their tents be deserted. 26 To the one you have punished, they add insult to injury; they add to the pain of those you have hurt. 27 Pile their sins up high, and don’t let them go free. 28 Erase their names from the Book of Life; don’t let them be counted among the righteous.
29 I am suffering and in pain. Rescue me, O God, by your saving power.
30 Then I will praise God’s name with singing, and I will honour him with thanksgiving. 31 For this will please the Lord more than sacrificing cattle, more than presenting a bull with its horns and hooves. 32 The humble will see their God at work and be glad. Let all who seek God’s help be encouraged. 33 For the Lord hears the cries of the needy; he does not despise his imprisoned people.
34 Praise him, O heaven and earth, the seas and all that move in them. 35 For God will save Jerusalem[d] and rebuild the towns of Judah. His people will live there and settle in their own land. 36 The descendants of those who obey him will inherit the land, and those who love him will live there in safety.
God. 
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