2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature[b] of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
1 Thou didst leave Thy throne and Thy kingly crown,
When Thou camest to earth for me;
But in Bethlehem’s home was there found no room
For Thy holy nativity.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.
2 Heaven’s arches rang when the angels sang,
Proclaiming Thy royal degree;
But of lowly birth didst Thou come to earth,
And in great humility.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.
3 Thou camest, O Lord, with the living word That should set Thy people free; But with mocking scorn, and with crown of thorn, They bore Thee to Calvary. O come to my heart, Lord Jesus, There is room in my heart for Thee.
4 When the heavens shall ring, and the angels sing, At Thy coming to victory, Let Thy voice call me home, saying “Yet there is room, There is room at My side for thee.” My heart shall rejoice, Lord Jesus, When Thou comest and callest for me.
Wonderful words set to a equally wonderful tune ‘Margaret’. This as you see is an arrangement of the hymn tune where you will hear i come in a few times.
60 Many among his disciples heard this and said, “This is tough teaching, too tough to swallow.”
61-65 Jesus sensed that his disciples were having a hard time with this and said, “Does this rattle you completely? What would happen if you saw the Son of Man ascending to where he came from? The Spirit can make life. Sheer muscle and willpower don’t make anything happen. Every word I’ve spoken to you is a Spirit-word, and so it is life-making. But some of you are resisting, refusing to have any part in this.” (Jesus knew from the start that some weren’t going to risk themselves with him. He knew also who would betray him.) He went on to say, “This is why I told you earlier that no one is capable of coming to me on his own. You get to me only as a gift from the Father.”
66-67 After this, many of his disciples left. They no longer wanted to be associated with him. Then Jesus gave the Twelve their chance: “Do you also want to leave?”
68-69 Peter replied, “Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.”
70-71 Jesus responded, “Haven’t I handpicked you, the Twelve? Still, one of you is a devil!” He was referring to Judas, son of Simon Iscariot. This man—one from the Twelve!—was even then getting ready to betray him.
16 Again the word of the Lord came to me: 17 ‘Son of man, when the people of Israel were living in their own land, they defiled it by their conduct and their actions. Their conduct was like a woman’s monthly uncleanness in my sight. 18 So I poured out my wrath on them because they had shed blood in the land and because they had defiled it with their idols. 19 I dispersed them among the nations, and they were scattered through the countries; I judged them according to their conduct and their actions. 20 And wherever they went among the nations they profaned my holy name, for it was said of them, “These are the Lord’s people, and yet they had to leave his land.” 21 I had concern for my holy name, which the people of Israel profaned among the nations where they had gone.
22 ‘Therefore say to the Israelites, “This is what the Sovereign Lord says: it is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes.
24 ‘“For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. 28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the corn and make it plentiful and will not bring famine upon you. 30 I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine. 31 Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices. 32 I want you to know that I am not doing this for your sake, declares the Sovereign Lord. Be ashamed and disgraced for your conduct, people of Israel!
33 ‘“This is what the Sovereign Lord says: on the day I cleanse you from all your sins, I will resettle your towns, and the ruins will be rebuilt. 34 The desolate land will be cultivated instead of lying desolate in the sight of all who pass through it. 35 They will say, ‘This land that was laid waste has become like the garden of Eden; the cities that were lying in ruins, desolate and destroyed, are now fortified and inhabited.’ 36 Then the nations around you that remain will know that I the Lord have rebuilt what was destroyed and have replanted what was desolate. I the Lord have spoken, and I will do it.”
37 ‘This is what the Sovereign Lord says: once again I will yield to Israel’s plea and do this for them: I will make their people as numerous as sheep, 38 as numerous as the flocks for offerings at Jerusalem during her appointed festivals. So will the ruined cities be filled with flocks of people. Then they will know that I am the Lord.’
12 Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other. 14 And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15 Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
25 Brothers and sisters, pray for us. 26 Greet all God’s people with a holy kiss. 27 I charge you before the Lord to have this letter read to all the brothers and sisters.
28 The grace of our Lord Jesus Christ be with you.
Personally I had never heard of this hymn or the tune attached to it. The tiune is a tune called ‘None of Self’
O the bitter shame and sorrow that a time could ever be, when I let the Savior’s pity plead in vain, and proudly answered: All of self, and none of thee!
Yet he found me: I beheld him bleeding on the accursèd tree, heard him pray: Forgive them, Father; and my wistful heart said faintly: Some of self and some of thee!
Day by day his tender mercy, healing, helping, full and free: sweet and strong, and ah! so patient, brought me lower, while I whispered: Less of self and more of thee!
Higher than the highest heaven, deeper than the deepest sea; Lord, thy love at last hath conquered; grant me now my supplication: None of self and all of thee!
2 As for you, you were dead in your transgressions and sins,2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.3 All of us also lived among them at one time,gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.4 But because of his great love for us, God, who is rich in mercy,5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,7 in order that in the coming ages he might show the incomparable riches of his grace,expressed in his kindness to us in Christ Jesus.8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—9 not by works, so that no one can boast.10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.
21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches.”
Verse 20 of the above reading connects with the following hymn;
O Jesus, thou art standing, outside the fast closed door, in lowly patience waiting to pass the threshold o’er: shame on us, Christian brothers, his Name and sign who bear, O shame, thrice shame upon us, to keep him standing there!
O Jesus, thou art knocking; and lo, that hand is scarred, and thorns thy brow encircle, and tears thy face have marred: O love that passeth knowledge, so patiently to wait! O sin that hath no equal, so fast to bar the gate!
O Jesus, thou art pleading in accents meek and low, “I died for you, my children, and will you treat me so?” O Lord, with shame and sorrow we open now the door; dear Savior, enter, enter, and leave us never more.
4 What causes fights and quarrels among you? Don’t they come from your desires that battle within you?2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4 You adulterous people,[a] don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?6 But he gives us more grace. That is why Scripture says:
“God opposes the proud but shows favour to the humble.”[c]
7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.10 Humble yourselves before the Lord, and he will lift you up.
11 Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister[d] or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgement on it.12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbour?
I seen this video and i know it’s a repeat of the above reading but because of the music and pictures I had to use it again
2 1-4 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human!Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
You may recall I had the exact same reading to a different translation the other day. The reason for the reading appearing again is it matches a chorus written by Bill & Gloria Gaither.
Jesus Jesus Jesus, there’s just Something about that name Master, Saviour, Jesus, like the Fragrance after the rain Jesus, Jesus, Jesus, let all heaven and Earth proclaim Kings and kingdoms will pass away But there’s something about that Name!
4 Therefore, since through God’s mercy we have this ministry, we do not lose heart.2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.3 And even if our gospel is veiled, it is veiled to those who are perishing.4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.6 For God, who said, “Let light shine out of darkness,”[a] made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.8 We are hard pressed on every side,but not crushed; perplexed, but not in despair;9 persecuted, but not abandoned; struck down, but not destroyed.10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.12 So then, death is at work in us, but life is at work in you.
13 It is written: “I believed; therefore I have spoken.”[b] Since we have that same spirit of[c] faith, we also believe and therefore speak,14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself.15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.