9 One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12 It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
15 The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16 The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia[c] in length, and as wide and high as it is long. 17 The angel measured the wall using human measurement, and it was 144 cubits[d] thick.[e]18 The wall was made of jasper, and the city of pure gold, as pure as glass. 19 The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.[f]21 The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.
22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.
There is a land of pure delight, where saints immortal reign, infinite day excludes the night, and pleasures banish pain.
There everlasting spring abides, and never-withering flowers: death, like a narrow sea, divides this heavenly land from ours.
Sweet fields beyond the swelling flood stand dressed in living green: so to the Jews old Canaan stood, while Jordan rolled between.
But timorous mortals start and shrink to cross this narrow sea; and linger, shivering on the brink, and fear to launch away.
O could we make our doubts remove, those gloomy thoughts that rise, and see the Canaan that we love with unbeclouded eyes!
Could we but climb where Moses stood, and view the landscape o’er, not Jordan’s stream, nor death’s cold flood, should fright us from the shore.
A Slightly diferrent arrangement to the traditional hymn
6 1-4 After this, Jesus went across the Sea of Galilee (some call it Tiberias). A huge crowd followed him, attracted by the miracles they had seen him do among the sick. When he got to the other side, he climbed a hill and sat down, surrounded by his disciples. It was nearly time for the Feast of Passover, kept annually by the Jews.
5-6 When Jesus looked out and saw that a large crowd had arrived, he said to Philip, “Where can we buy bread to feed these people?” He said this to stretch Philip’s faith. He already knew what he was going to do.
7 Philip answered, “Two hundred silver pieces wouldn’t be enough to buy bread for each person to get a piece.”
8-9 One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”
10-11 Jesus said, “Make the people sit down.” There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.
12-13 When the people had eaten their fill, he said to his disciples, “Gather the leftovers so nothing is wasted.” They went to work and filled twelve large baskets with leftovers from the five barley loaves.
14-15 The people realized that God was at work among them in what Jesus had just done. They said, “This is the Prophet for sure, God’s Prophet right here in Galilee!” Jesus saw that in their enthusiasm, they were about to grab him and make him king, so he slipped off and went back up the mountain to be by himself.
16-21 In the evening his disciples went down to the sea, got in the boat, and headed back across the water to Capernaum. It had grown quite dark and Jesus had not yet returned. A huge wind blew up, churning the sea. They were maybe three or four miles out when they saw Jesus walking on the sea, quite near the boat. They were scared senseless, but he reassured them, “It’s me. It’s all right. Don’t be afraid.” So they took him on board. In no time they reached land—the exact spot they were headed to.
22-24 The next day the crowd that was left behind realized that there had been only one boat, and that Jesus had not gotten into it with his disciples. They had seen them go off without him. By now boats from Tiberias had pulled up near where they had eaten the bread blessed by the Master. So when the crowd realized he was gone and wasn’t coming back, they piled into the Tiberias boats and headed for Capernaum, looking for Jesus.
25 When they found him back across the sea, they said, “Rabbi, when did you get here?”
26 Jesus answered, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.
The Bread of Life
27 “Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”
28 To that they said, “Well, what do we do then to get in on God’s works?”
29 Jesus said, “Throw your lot in with the One that God has sent. That kind of a commitment gets you in on God’s works.”
30-31 They waffled: “Why don’t you give us a clue about who you are, just a hint of what’s going on? When we see what’s up, we’ll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: ‘He gave them bread from heaven to eat.’”
32-33 Jesus responded, “The real significance of that Scripture is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world.”
34 They jumped at that: “Master, give us this bread, now and forever!”
35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don’t let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.
39-40 “This, in a nutshell, is that will: that everything handed over to me by the Father be completed—not a single detail missed—and at the wrap-up of time I have everything and everyone put together, upright and whole. This is what my Father wants: that anyone who sees the Son and trusts who he is and what he does and then aligns with him will enter real life, eternal life. My part is to put them on their feet alive and whole at the completion of time.”
41-42 At this, because he said, “I am the Bread that came down from heaven,” the Jews started arguing over him: “Isn’t this the son of Joseph? Don’t we know his father? Don’t we know his mother? How can he now say, ‘I came down out of heaven’ and expect anyone to believe him?”
43-46 Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.
47-51 “I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”
52 At this, the Jews started fighting among themselves: “How can this man serve up his flesh for a meal?”
53-58 But Jesus didn’t give an inch. “Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day. My flesh is real food and my blood is real drink. By eating my flesh and drinking my blood you enter into me and I into you. In the same way that the fully alive Father sent me here and I live because of him, so the one who makes a meal of me lives because of me. This is the Bread from heaven. Your ancestors ate bread and later died. Whoever eats this Bread will live always.”
59 He said these things while teaching in the meeting place in Capernaum.
1 Still, still with Thee, when purple morning breaketh, When the bird waketh, and the shadows flee; Fairer than morning, lovelier than daylight, Dawns the sweet consciousness, I am with Thee.
2 Alone with Thee, amid the mystic shadows, The solemn hush of nature newly born; Alone with Thee in breathless adoration, In the calm dew and freshness of the morn.
3 Still, still with Thee! As to each newborn morning A fresh and solemn splendor still is giv’n, So does this blessed consciousness, awaking, Breathe each day nearness unto Thee and heav’n.
4 So shall it be at last, in that bright morning, When the soul waketh and life’s shadows flee; O in that hour, fairer than daylight dawning, Shall rise the glorious thought, I am with Thee.
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.4 You know the way to the place where I am going.”
The Story Behind When We All Get to Heaven
Eliza Hewitt was born in 1851 in Philadelphia, Pennsylvania. She went to school locally and graduated as Valedictorian of the Girl’s Normal School. She then began teaching in the Philadephia area. One day while overseeing her students in the playground, she, unfortunately, suffered a severe back injury and was forced to bed for months, dealing with the pain the rest of her life.
Although Eliza could have been resentful, and no one would have blamed her, she felt the presence of the Lord while confined to bed. She started studying Literature and English while recovering from her injury. Barely did she know that she was being prepared by God to write poetry and hymns, and these two subjects would prove very useful.
As Eliza recovered some of her strength in later years, she was able to get around slowly. She attended the summer Methodist Camp meeting, in Ocean Grove, New Jersey. Here she met Emily D. Wilson and they formed a great friendship. They worshipped and studied together and together created this hymn, “When We All Get To Heaven.” The hymn was first published in 1898 in Pentecostal praises. Her back problems would arise at times and put Eliza down but not for long. She adored Sunday School and most of her hymns were intended for children in Sunday School.
Sing the wondrous love of Jesus, Sing His mercy and His grace; In the mansions bright and blessed He’ll prepare for us a place.
Refrain: When we all get to heaven, What a day of rejoicing that will be! When we all see Jesus, We’ll sing and shout the victory!
While we walk the pilgrim pathway, Clouds will overspread the sky; But when trav’ling days are over, Not a shadow, not a sigh.
Let us then be true and faithful, Trusting, serving every day; Just one glimpse of Him in glory Will the toils of life repay.
Onward to the prize before us! Soon His beauty we’ll behold; Soon the pearly gates will open; We shall tread the streets of gold.
In the secret of Thy presence, Where the pure in heart may dwell, Are the springs of sacred service And a power that none can tell. There my love must bring its offering, There my heart must yield its praise, And the Lord will come, revealing All the secrets of His ways.
In the secret of Thy presence, In the hiding of Thy power, Let me love Thee, let me serve Thee, Every consecrated hour.
More than all my lips may utter, More than all I do or bring, Is the depth of my devotion To my Saviour, Lord and King. Nothing less will keep me tender; Nothing less will keep me true; Nothing less will keep the fragrance And the bloom on all I do!
Blessèd Lord, to see Thee truly, Then to tell as I have seen – This shall rule my life supremely; This shall be the sacred gleam. Sealed again is all the sealing, Pledged again my willing heart, First to know Thee, then to serve Thee, Then to see Thee as Thou art.
How we all need to spend time being quiet and still in the Lord’s presence! This beautiful devotional song was written in 1920 by Albert Orsborn, the Salvation Army’s “Poet General”. He had been asked to write a song for a series of officers’ councils, but only made a start after the first session! For such a prolific hymnwriter, apparently the task would not be difficult! Orsborn is quoted as saying: “At about 5:30 (in the morning) I awoke with a very real sense of a Presence quite near me. Then slowly, but easily, these verses and the chorus came into my mind. All I had to do was to catch the inspiration and write down the words…by candlelight.” The song was used that evening but not published until 1923.
Lent stands for everything that modern society doesn’t. And that’s okay. #faith #catholic #lent #christianity #jesus #god #bible #prayer #edrecovery #recovery
8 “Therefore, be careful to obey every command I am giving you today, so you may have strength to go in and take over the land you are about to enter. 9 If you obey, you will enjoy a long life in the land the Lord swore to give to your ancestors and to you, their descendants—a land flowing with milk and honey! 10 For the land you are about to enter and take over is not like the land of Egypt from which you came, where you planted your seed and made irrigation ditches with your foot as in a vegetable garden. 11 Rather, the land you will soon take over is a land of hills and valleys with plenty of rain— 12 a land that the Lord your God cares for. He watches over it through each season of the year!
13 “If you carefully obey the commands I am giving you today, and if you love the Lord your God and serve him with all your heart and soul, 14 then he will send the rains in their proper seasons—the early and late rains—so you can bring in your harvests of grain, new wine, and olive oil. 15 He will give you lush pastureland for your livestock, and you yourselves will have all you want to eat.
16 “But be careful. Don’t let your heart be deceived so that you turn away from the Lord and serve and worship other gods. 17 If you do, the Lord’s anger will burn against you. He will shut up the sky and hold back the rain, and the ground will fail to produce its harvests. Then you will quickly die in that good land the Lord is giving you.
18 “So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. 19 Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. 20 Write them on the doorposts of your house and on your gates, 21 so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors.
22 “Be careful to obey all these commands I am giving you. Show love to the Lord your God by walking in his ways and holding tightly to him. 23 Then the Lord will drive out all the nations ahead of you, though they are much greater and stronger than you, and you will take over their land. 24 Wherever you set foot, that land will be yours. Your frontiers will stretch from the wilderness in the south to Lebanon in the north, and from the Euphrates River in the east to the Mediterranean Sea in the west.[b]25 No one will be able to stand against you, for the Lord your God will cause the people to fear and dread you, as he promised, wherever you go in the whole land.
26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.
29 “When the Lord your God brings you into the land and helps you take possession of it, you must pronounce the blessing at Mount Gerizim and the curse at Mount Ebal. 30 (These two mountains are west of the Jordan River in the land of the Canaanites who live in the Jordan Valley,[c] near the town of Gilgal, not far from the oaks of Moreh.) 31 For you are about to cross the Jordan River to take over the land the Lord your God is giving you. When you take that land and are living in it, 32 you must be careful to obey all the decrees and regulations I am giving you today.
Christian Devotions, Health and General issues of the day 