1 In the past God spoke to our ancestors through the prophets at many times and in various ways,2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.4 So he became as much superior to the angels as the name he has inherited is superior to theirs.
The Son Superior to Angels
5 For to which of the angels did God ever say,
“You are my Son; today I have become your Father”[a]?
“He makes his angels spirits, and his servants flames of fire.”[d]
8 But about the Son he says,
“Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.”[e]
10 He also says,
“In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands.
6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.
8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.
You are Beautiful God
You are Everlasting God
You are Beautiful God
You are Everlasting God
You Made Me like You
Gave Me Breath and Life
You Made Me like You
Gave Me Breath and Life
You are the One
You are the One
You are the Beautiful God
You are the One
You are the One
You are the Beautiful God
You Set Me Free from the World
Your Love has Changed My Life
You Set Me Free from the World
Your Love has Changed My Life
You Brought Me into Light
You are the Light of the World
You Brought Me into Light
You are the Light of the World
Lift Up Your Name
I Lift Up Your Name
You are the Beautiful God
Lift Up Your Name
I Lift Up Your Name
You are the Beautiful God
You Washed My Sins
Wiped My Tears & Sorrows
You Washed My Sins
Wiped My Tears & Sorrows
I will Never Go Back to My Own Life
I will Always Obey You God
I will Never Go Back to My Own Life
I will Always Obey You God
You are Almighty
You are Almighty
You are the Almighty God
You are Almighty
You are Almighty
You are the Almighty God
You are Beautiful God
You are Everlasting God
You are Beautiful God
You are Everlasting God
You Made Me like You
Gave Me Breath and Life
You Made Me like You
Gave Me Breath and Life
You are the One
You are the One
You are the Beautiful God
You are the One
You are the One
You are the Beautiful God
2 I say to the Lord, ‘You are my Lord; apart from you I have no good thing.’ 3 I say of the holy people who are in the land, ‘They are the noble ones in whom is all my delight.’ 4 Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips.
5 Lord, you alone are my portion and my cup; you make my lot secure. 6 The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. 7 I will praise the Lord, who counsels me; even at night my heart instructs me. 8 I keep my eyes always on the Lord. With him at my right hand, I shall not be shaken.
9 Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because you will not abandon me to the realm of the dead, nor will you let your faithful[b] one see decay. 11 You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
He leadeth me: O blessed thought! O words with heavenly comfort fraught! Whate’er I do, where’er I be, Still ’tis God’s hand that leadeth me.
“He Leadeth Me” by American Joseph Gilmore (1834-1918) was birthed out of a particular struggle in American history. This hymn was composed in 1862 during the Civil War, a time of upheaval and insecurity. The author was preaching at First Baptist Church in Philadelphia soon after his ordination.
Dr. Carlton R. Young, The United Methodist Hymnal editor, cites Gilmore’s recollections on the hymn’s formation: “I set out to give the people an exposition of the 23rd Psalm, which I had given before on three or four occasions, but this time I did not get further than the words ‘He Leadeth Me.’ Psalm 23:2, ‘he leadeth me beside the still waters,’ became the theme of the song” (Young, 1993, 390).
Subsequently, upon the initiative of Glimore’s wife and without the author’s knowledge, the text appeared in the Boston newspaper Watchman and Reflector (Dec. 4, 1862) under the rather unusual and unexplained pseudonym “Contoocook.” The famous gospel song composer William Bradbury (1816-1868) included these words anonymously with his own tune in his collection The Golden Censer (1864). Bradbury is credited with adding the third line to the famous refrain (in bold italics):
He leadeth me! He leadeth me! By his own hand he leadeth me; His faithful follower I would be, For by his hand he leadeth me.
Joseph H. Gilmore, the son of Joseph A. Gilmore, governor of New Hampshire, received his education from Phillips Academy, Andover, Massachusetts, Brown University, Providence, Rhode Island (1858), and Newton Theological Seminary (1861) where he taught Hebrew. An ordained Baptist minister (1862), Gilmore became a professor after serving churches in Philadelphia, New Hampshire, and New York. He was also a professor of English at the University of Rochester from 1868-1911. A prolific writer for newspapers and periodicals, Gilmore also authored three books in his academic field: The Art of Expression (1876) and Outlines of English and American Literature (1905), as well as a book of poetry, He Leadeth Me, and Other Religious Poems (1877).
Working as his father’s private secretary during the Civil War, he also edited the Concord, New Hampshire Daily Monitor. Gilmore provided further information on the historical context of this hymn:
It was the darkest hour of the Civil War. I did not refer to that fact—that is, I don’t think I did—but it may subconsciously have led me to realize that God’s leadership is the one significant fact in human experience, that it makes no difference how we are led, or whither we are led, so long as we are sure God is leading us. http://www.hymntime.com/tch/htm/h/l/e/hleademe.htm
Stanza 2 of the hymn may suggest the ethos of the national crisis. Drawing on Psalm 23:4a; “Yea, though I walk through the valley of the shadow of death, I will fear no evil” (KJV), Gilmore begins: “Sometimes mid scenes of deepest gloom…”
In stanza 3, the poet offers a particular theological interpretation of Psalm 23:4b: ”thy rod and thy staff they comfort me.” In doing so, he reflects on the concept of complete submission to God’s will found in many gospel songs of this era:
Lord I would place my hand in Thine, nor ever murmur nor repine; content, whatever lot I see, since ‘tis my God that leadeth me.
Consider the similarity between this sentiment and the first stanza of “When Peace Like a River” (1873) by Horatio Spafford (1828-1888): “… whatever my lot, thou hast taught me to say, / ‘It is well, it is well with my soul.’”
Or note “Blessed Assurance” (1873) by Fanny Crosby (1820-1915), in which the poet says: “Perfect submission, all is at rest, / I in my Savior am happy and blest…“ (stanza 3).
Psalm 23:6, “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever” (KJV), provides a basis for the final stanza of the hymn, drawing upon the familiar image of the Jordan River cited throughout Scripture, especially as the place of Jesus’ baptism (Matthew 2:13) and a place where Jesus often conducted his ministry (Matthew 4:25; Mark 3:7-8), and ultimately the passageway from this life to the next:
And when my task on earth is done, When by thy grace the victory’s won, E’en death’s cold wave I will not flee, Since God through Jordan leadeth me.
As is the case with so many gospel songs, the rhetorical strength of this hymn lies in the almost incessant repetition of a single thought: “He/God leadeth me.” When the five quotations of this idea in the four stanzas are added to the three references in the refrain, the singer will have sung “He/God leadeth me” a total of seventeen times by the time the hymn is concluded!
Gilmore seems to have had a humble nature as a poet and lacked ambition in promoting his own work. After handing the draft of the poem to his wife who sent it to The Watchman and Reflector under a pseudonym, Gilmore thought no more about it. Gilmore notes, “Three years later I went to Rochester, New York, to preach as a candidate before the Second Baptist Church. Upon entering the chapel, I took up a hymnbook, thinking, ‘I wonder what they sing.’ The book opened up at “’He Leadeth Me,’ and that was the first time I knew that my hymn had found a place among the songs of the church” (Osbeck, 1982, 87).
When the famous musical evangelist Ira D. Sankey (1840-1908), the musician for renowned evangelist Dwight L. Moody (1837-1899), included Bradbury’s version of the hymn in several editions of Sacred Songs and Solos, its fame was assured. The Salvation Army spread its use throughout Britain when they included it in several of their collections.
Though Gilmore wrote other hymns, it is this hurriedly penned text written at age 28 for which he is remembered. The First Baptist Church of Philadelphia was demolished in 1926. Kenneth Osbeck notes, however, that the words to the first stanza of Gilmore’s hymn appear on a bronze tablet on the large office building that replaced the church with the inscription, “in recognition of the beauty and fame of this beloved hymn, and in remembrance of its distinguished author” (Osbeck, 1982, 88).
O Lord my God, When I in awesome wonder, Consider all the worlds Thy Hands have made; I see the stars, I hear the rolling thunder, Thy power throughout the universe displayed.
Then sings my soul, My Saviour God, to Thee, How great Thou art, How great Thou art. Then sings my soul, My Saviour God, to Thee, How great Thou art, How great Thou art!
And when I think, that God, His Son not sparing; Sent Him to die, I scarce can take it in; That on the Cross, my burden gladly bearing, He bled and died to take away my sin.
Then sings my soul, My Saviour God, to Thee, How great Thou art, How great Thou art. Then sings my soul, My Saviour God, to Thee, How great Thou art, How great Thou art!
O God, You are awesome from Your sanctuary The God of Israel Himself gives strength and power to the people Blessed be God!
Here we have a song that tells us off all the amazing things that God can do. Right through from a small seed till we get old, he even plans our future.
We are also reminded that Christ died at Calvary for our sins in the song.
We truly do have an Amazing God who loves, cares for each of us (believer or not). He not only loves & cares for us but he loves & Cares for the creatures of this earth and while we believe in him he is everything to us.
1 Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
2 Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.
Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love.8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
In Christ alone my hope is found He is my light, my strength, my song This Cornerstone, this solid ground Firm through the fiercest drought and storm What heights of love, what depths of peace When fears are stilled, when strivings cease My Comforter, my All in All Here in the love of Christ I stand
In Christ alone, who took on flesh Fullness of God in helpless babe This gift of love and righteousness Scorned by the ones He came to save ‘Til on that cross as Jesus died The wrath of God was satisfied For every sin on Him was laid Here in the death of Christ I live, I live
There in the ground His body lay Light of the world by darkness slain Then bursting forth in glorious Day Up from the grave He rose again And as He stands in victory Sin’s curse has lost its grip on me For I am His and He is mine Bought with the precious blood of Christ
No guilt in life, no fear in death This is the power of Christ in me From life’s first cry to final breath Jesus commands my destiny No power of hell, no scheme of man Can ever pluck me from His hand Till He returns or calls me home Here in the power of Christ I’ll stand
I will stand I will stand, all other ground is sinking sand All other ground, all other ground Is sinking sand, is sinking sand So I’ll stand
8 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
Yesterday I shared this image on Facebook for what it says in the actual image. I read it and shared it in memory of my late father who died in 2011.
At the time of posting the image I never noticed where it came from.
It actually came from the Facebook page of Emma Ryder, Psychic medium and angel guide.
There was feedback on Facebook as I was asked “What was I doing posting an unchristian post on Facebook?” To which I gave the above answer.
When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.
This is a verse of scripture and song mainly used at Pentecost came to me this morning and I thought it doesn’t have to be kept until then to be sung, you can sing it most of the year because it’s a song where we ask the Holy Spirit not only to heal us but to help us to understand God’s will and finally to cleanse our souls and make them anew.
1.
Spirit divine, come as of old
With healing in thy train;
Come, as thou did’st, to sanctify;
Let naught of sin remain.
Chorus
Come, great Spirit, come,
Make each heart thy home;
Enter every longing soul;
Come, great Spirit, come.
2.
Spirit divine, purge thou our hearts
Make us to understand
Thy blessed will concerning us,
And teach us love’s command.
3.
Spirit divine, cleanse thou our souls
With Pentecostal flood;
Breathe into us the life that shows
The Father-love of God.