Tag: Christ

Winning the Battle

Deuteronomy 20 New International Version

Going to War

20 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them,because the Lord your God, who brought you up out of Egypt, will be with you. ²When you are about to go into battle, the priest shall come forward and address the army. ³He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them. ⁴For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.”

⁵The officers shall say to the army: “Has anyone built a new house and not yet begun to live in it? Let him go home, or he may die in battle and someone else may begin to live in it. ⁶Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it. ⁷Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her.” ⁸Then the officers shall add, “Is anyone afraid or fainthearted? Let him go home so that his fellow soldiers will not become disheartened too.” ⁹When the officers have finished speaking to the army, they shall appoint commanders over it.

Sound the battle cry! See, the foe is nigh;
Raise the standard high for the Lord;
Gird your armour on, stand firm every one;
Rest your cause upon His holy Word.
- Refrain:
  Rouse, then, soldiers, rally round the banner,
  Ready, steady, pass the word along;
  Onward, forward, shout aloud, “Hosanna!”
  Christ is Captain of the mighty throng.
Strong to meet the foe, marching on we go,
While our cause we know must prevail;
Shield and banner bright, gleaming in the light,
Battling for the right we ne’er can fail.
O Thou God of all, hear us when we call,
Help us one and all by Thy grace;
When the battle’s done, and the vict’ry’s won,
May we wear the crown before Thy face.

Christ in Me

Isaiah 9:6 New International Version (NIV)

⁶For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace

Verse 1
Christ of Glory, Prince of Peace,
Let thy life in mine increase;
Though I live may it be shown
‘Tis thy life and not my own.
Dwell within, that men may see
Christ, the living Christ, in me.

Verse 2
Answer now my soul’s desire, Image result for Christ in me
Purge my heart with holy fire,
Soothe the hurt with gentle balm,
Breathe within my life thy charm,
Fill me now, so shall there be
Christ, the holy Christ, in me.

Verse 3
Gracious Lord, thy grace apply,
Both to save and sanctify;
All my life wilt thou control,
Calmly ordering the whole,
That the world may ever see
Christ, and only Christ, in me.

Christ in me is for me a wonderful musical arrangement for mixed Choirs by Yvonne Field, the music seems to fit nicely with the words above. Though I may say it myself along with Joy Webb Yvonne Field writes some good arrangements all for Gods glory.

Fruitful to the End

Psalm 92:12–15

Although Lenore Dunlop was ninety-four years young, her mind was sharp, her smile was bright, and her contagious love for Jesus was felt by many. It wasn’t uncommon to find her in the company of the youth of our church; her presence and participation were sources of joy and encouragement. Lenore’s life was so vibrant that her death caught us off guard. Like a powerful runner, she sprinted across life’s finish line. Her energy and zeal were such that, just days before her death, she completed a sixteen-week course that focused on taking the message of Jesus to the peoples of the world.

The fruitful, God-honoring life of Lenore illustrates what’s seen in Psalm 92:12–15. This psalm describes the budding, blossoming, and fruit-bearing of those whose lives are rooted in a right relationship with God (vv. 12–13). The two trees pictured were valued for their fruit and wood, respectively; with these the psalmist captures a sense of vitality, prosperity, and usefulness. When we see in our lives the budding and blossoming fruit of loving, sharing, helping, and leading others to Christ, we should rejoice.

Even for those who may be labelled “senior” or “seasoned,” it’s never too late to take root and bear fruit. Lenore’s life was deeply rooted in God through Jesus and testifies to this and to God’s goodness (v. 15). Ours can too.

Being Different

1 Corinthians 12:12-25

One Body with Many Members
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body. See the source image
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honourable we bestow the greater honour, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honour to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another.

As Christians we have chosen to live a life of Faith, holiness and victory, and in this song that I have chosen we are also inviting the holy spirit to come and cleanse our lives so that we can live like Christ and share his compassion as we serve him every day.

I dare to live the life of faith,
The life of challenge God has planned.
Of holiness and victory,
For truth and righteousness to stand.

Chorus
I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.

I dare to ask the Spirit, come,
To match with pow’r my heart’s desire.
My life to cleanse and energise,
With mighty Pentecostal fire.

I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.

I dare to want to live like Christ
According to his will and way;
His love to know, compassion share,
And serve him boldly ev’ry day.

Chorus:
I dare to be different, I dare to believe;
I dare to be different, God’s Spirit receive.
I dare to be different, my life sacrificed;
I dare to be different by living like Christ.
(repeat)

Like Christ!

The Story Behind ‘Silent Night’

The lyrics to Silent Night were written by Josef Mohr, a man whose name was unloved in his home town of Salzburg. Mohr was one of three illegitimate sons to Anna Schoiberin, while his father, Franz, was a mercenary soldier who eventually abandoned the family. To make matters worse, Josef’s godfather was the town executioner.

Perhaps due to his mother’s poverty, the curate of the local Catholic cathedral took Josef in as a foster child. Josef had a proclivity toward music, which was encouraged by the church, and he eventually decided himself to pursue the priesthood. He was ordained August 21, 1815, and was sent to Oberndorf, just north of Salzburg. He there met Franz Xaver Gruber, a local schoolteacher who would become organist at Old Saint Nicholas Church the following year.

Gruber came from equally humble origins, and himself took comfort in his music. The friendship of the two is what led to the creation of Silent Night.

Silent Night—or Stille Nacht in the original German—was created because Mohr needed a carol for worship. On Christmas Eve of 1818, Mohr visited Gruber with a poem he had written a few years earlier. Gruber quickly arranged the song to be played on a guitar with a choir because the church organ was broken. That evening at Midnight Mass, Gruber strapped on his guitar and led the congregation at St. Nicholas in the first rendition of Silent Night.

The original arrangement was a bit faster than the slow, reflective version of the song we know today. But the song was an immediate hit, later being sung by traveling tours and performed before King Frederick William IV of Prussia. Later in the 1800s, the hymn was translated into English and made its way to America by way of a book called Sunday School Hymnal, though with only three of the original six verses.

Today, Silent Night is perhaps the most famous Christmas carol in history. It has been translated into most languages, and the Bing Crosby version is the third-bestselling single in history. A rebuilt Silent Night Chapel in Oberndorf is now a cultural landmark (a replica can be found in Frankenmuth, Michigan). The song itself was even declared to be an intangible cultural heritage by UNESCO in 2011.

1 Silent night! Holy night!
All is calm, all is bright
Round the virgin mother and child;
Holy infant, tender and mild,
Rests in heavenly peace.

2 Silent night! Holy night!
Guiding star, lend thy light.
See, the eastern wise men bring
Gifts and homage to our King,
Jesus Christ is here.

3 Silent night! Holy night!
Wondrous star, lend thy light.
With the angels let us sing
Hallelujahs to our King,
Jesus Christ is here.

The Christ in Christmas

I wonder how many of us will get Christmas cards with the two different terms on them 1. Merry Christmas and 2. Happy Xmas.

According to the dictionary the meaning of Merry Christmas is: The real meaning of “Merry Christmas” is, to be full of absolute joy because God Himself, knowing none of us could *ever* get free of sin ourselves, provided the way for our salvation. It is only through God that we can obtain Holiness because none of us are able to cleanse ourselves to the point of pleasing God.

Whereas Xmas (also X-mas) is a common abbreviation of the word Christmas. It is sometimes pronounced, but Xmas, and variants such as Xtemass, originated as handwriting abbreviations for the typical pronunciation. The “X” comes from the Greek letter Chi, which is the first letter of the Greek word Christós (Χριστός), which became Christ in English. The suffix -mas is from the Latin-derived Old English word for Mass.

Personally I prefer the first one of the two

A lot of kids these days are brought up to believe that Santa and toys are ” The reason for the season” We must remember as Christians that Jesus is ” The reason for the season”

Stress

Romans 10 New International Version – UK

¹¹As Scripture says, ‘Anyone who believes in him will never be put to shame.’^[^e] ¹²For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, ¹³for, ‘Everyone who calls on the name of the Lord will be saved.’^[f]

Or as The Message translates it,

Romans 10 The Message (MSG)

^11-13Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”

I have a question for you. Can you honestly say you have had a ‘Stress free’ live? I know I haven’t. Something I’ve always tried to bare in mind when stressed or worried is the old saying ‘It’ll all work out in the end’ and it usually does.

Of course as we all know some of the more common stress factors are Marriage, Divorce and financial problems and that’s only the tip of the iceberg as they say.

As Christians dealing with stress we must trust in God because as The Message puts it ‘He’s the same God for all, a generous God who can help.

You were the Word at the beginning
One With God the Lord Most High
Your hidden glory in creation
Now revealed in You our Christ

What a beautiful Name it is
What a beautiful Name it is
The Name of Jesus Christ my King

What a beautiful Name it is
Nothing compares to this
What a beautiful Name it is
The Name of Jesus

You didn’t want heaven without us
So Jesus, You brought heaven down
My sin was great, Your love was greater
What could separate us now

What a wonderful Name it is
What a wonderful Name it is
The Name of Jesus Christ my King

What a wonderful Name it is
Nothing compares to this
What a wonderful Name it is
The Name of Jesus
What a wonderful Name it is
The Name of Jesus

How sweet is your name, Lord, how good You are
Love to sing in the name of the Lord, love to sing for you all?
Death could not hold You, the veil tore before You
You silenced the boast, of sin and grave
The heavens are roaring, the praise of Your glory
For You are raised to life again

You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names

What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King

What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus

You have no rival, You have no equal
Now and forever, Our God reigns
Yours is the Kingdom, Yours is the glory
Yours is the Name, above all names

What a powerful Name it is
What a powerful Name it is
The Name of Jesus Christ my King

What a powerful Name it is
Nothing can stand against
What a powerful Name it is
The Name of Jesus

What a powerful Name it is
The Name of Jesus
What a powerful Name it is
The Name of Jesus

Discipline

Proverbs 29 New International Version – UK

29 Whoever remains stiff-necked after many rebukes
will suddenly be destroyed – without remedy.

²When the righteous thrive, the people rejoice;
when the wicked rule, the people groan.

³A man who loves wisdom brings joy to his father,
but a companion of prostitutes squanders his wealth.

⁴By justice a king gives a country stability,
but those who are greedy for^[a] bribes tear it down.

⁵Those who flatter their neighbours
are spreading nets for their feet.

⁶Evildoers are snared by their own sin,
but the righteous shout for joy and are glad.

⁷The righteous care about justice for the poor,
but the wicked have no such concern.

⁸Mockers stir up a city,
but the wise turn away anger.

⁹If a wise person goes to court with a fool,
the fool rages and scoffs, and there is no peace.

¹⁰The bloodthirsty hate a person of integrity
and seek to kill the upright.

¹¹Fools give full vent to their rage,
but the wise bring calm in the end.

¹²If a ruler listens to lies,
all his officials become wicked.

¹³The poor and the oppressor have this in common:
the Lord gives sight to the eyes of both.

¹⁴If a king judges the poor with fairness,
his throne will be established for ever.

¹⁵A rod and a reprimand impart wisdom,
but a child left undisciplined disgraces its mother.

¹⁶When the wicked thrive, so does sin,
but the righteous will see their downfall.

¹⁷Discipline your children, and they will give you peace;
they will bring you the delights you desire.

¹⁸Where there is no revelation, people cast off restraint;
but blessed is the one who heeds wisdom’s instruction.

¹⁹Servants cannot be corrected by mere words;
though they understand, they will not respond.

²⁰Do you see someone who speaks in haste?
There is more hope for a fool than for them.

²¹A servant pampered from youth
will turn out to be insolent.

²²An angry person stirs up conflict,
and a hot-tempered person commits many sins.

²³Pride brings a person low,
but the lowly in spirit gain honour.

²⁴The accomplices of thieves are their own enemies;
they are put under oath and dare not testify.

²⁵Fear of man will prove to be a snare,
but whoever trusts in the Lord is kept safe.

²⁶Many seek an audience with a ruler,
but it is from the Lord that one gets justice.

²⁷The righteous detest the dishonest;
the wicked detest the upright.

Standing Firm

Matthew 24 New International Version

The Destruction of the Temple and Signs of the End Times

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. ²“Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

³As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

⁴Jesus answered: “Watch out that no one deceives you. ⁵For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. ⁶You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. ⁷Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. ⁸All these are the beginning of birth pains.

⁹“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. ¹⁰At that time many will turn away from the faith and will betray and hate each other, ¹¹and many false prophets will appear and deceive many people. ¹²Because of the increase of wickedness, the love of most will grow cold, ¹³but the one who stands firm to the end will be saved. ¹⁴And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

Jesus Lives

Romans 6 New International Version

Dead to Sin, Alive in Christ

6 What shall we say, then? Shall we go on sinning so that grace may increase? ²By no means! We are those who have died to sin; how can we live in it any longer? ³Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? ⁴We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

⁵For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. ⁶For we know that our old self was crucified with him so that the body ruled by sin might be done away with,^[a] that we should no longer be slaves to sin— ⁷because anyone who has died has been set free from sin.

⁸Now if we died with Christ, we believe that we will also live with him.⁹For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. ¹⁰The death he died, he died to sin once for all; but the life he lives, he lives to God.

¹¹In the same way, count yourselves dead to sin but alive to God in Christ Jesus. ¹²Therefore do not let sin reign in your mortal body so that you obey its evil desires. ¹³Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. ¹⁴For sin shall no longer be your master, because you are not under the law, but under grace.

Whilst reading this piece of scripture i am reminded of a chorus well known in The Salvation Army

It’s no longer I that liveth,
But Christ that liveth in me,
It’s no longer I that liveth,
But Christ that liveth in me.
He lives! He lives!
Jesus is alive in me.
It’s no longer I that liveth,
But Christ that liveth in me.