Author: Kenneth

Jesus Heals and Saves

Jeremiah 17 New International Version

5 This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
6 That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.

7 “But blessed is the one who trusts in the Lord,
    whose confidence is in him.
8 They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”

9 The heart is deceitful above all things
    and beyond cure.
    Who can understand it?

10 “I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”Related image

11 Like a partridge that hatches eggs it did not lay
    are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
    and in the end they will prove to be fools.

12 A glorious throne, exalted from the beginning,
    is the place of our sanctuary.
13 Lord, you are the hope of Israel;
    all who forsake you will be put to shame.
Those who turn away from you will be written in the dust
    because they have forsaken the Lord,
    the spring of living water.

14 Heal me, Lord, and I will be healed;
    save me and I will be saved,
    for you are the one I praise.
15 They keep saying to me,
    “Where is the word of the Lord?
    Let it now be fulfilled!”
16 I have not run away from being your shepherd;
    you know I have not desired the day of despair.
    What passes my lips is open before you.
17 Do not be a terror to me;
    you are my refuge in the day of disaster.
18 Let my persecutors be put to shame,
    but keep me from shame;
let them be terrified,
    but keep me from terror.
Bring on them the day of disaster;
    destroy them with double destruction.

“Take the Name of Jesus with You”

A Hymn Born in Suffering but Overflowing with Joy

The hymn was written in 1870 by Lydia Odell Baxter, a woman whose life was marked by chronic illness and long periods of confinement. For nearly thirty years, she lived as an invalid, often bedridden, yet her room became a place where pastors, evangelists, and Christian workers came not to comfort her—but to be comforted by her.

Despite constant pain, Lydia radiated a deep, unshakeable joy. Her “secret,” as she told visitors, was simple but profound:

“I have a very special armor. I have the Name of Jesus.”

Whenever discouragement crept in, she would whisper His name, and peace would return.

📖 Her Love for Biblical Names

During her years of illness, Lydia became a devoted student of Scripture, especially fascinated by the meanings of biblical names. She loved to talk about them with friends—names like Sarah (“princess”), Samuel (“asked of God”), and Isaac (“laughter”). But her favourite name, the one she clung to in suffering, was Jesus—“Savior.”

This deep affection for the name of Christ naturally blossomed into the hymn we know today.

✍️ Writing the Hymn

Lydia wrote “Take the Name of Jesus with You” just four years before her death, while still confined to her bed. The text was later set to music by William H. Doane and first published in 1871 in Pure Gold for the Sunday School.

The hymn quickly spread, becoming especially popular during the Moody–Sankey revival campaigns of the late 19th century. Its message—carry Jesus’ name as a shield, a comfort, and a joy—resonated deeply with believers everywhere.

💬 Why the Hymn Still Speaks

Knowing Lydia’s story gives the hymn a richer texture. These weren’t abstract words; they were the lived testimony of a woman who found strength in the name of Jesus when her body failed her. Her sickroom became a sanctuary of encouragement, and her hymn continues that ministry today.

It’s no wonder the Salvation Army and many evangelical traditions still treasure it—you can almost feel her faith woven into every line.

Candidates Sunday – Salvation Army UK

Candidates Sunday is an important day in the territorial calendar for The Salvation Army. On this day, we’re encouraged to put a specific focus on considering God’s calling on our lives and what that calling might mean—what it might look like and where it might take us. It’s an opportunity to encourage and challenge those who sense that God is speaking to them about a specific calling. Whether it’s responding to a call to officership or territorial envoyship, or making personal decisions, Candidates Sunday invites reflection and commitment to God’s purpose in our lives.

John Samuel Bewley Monsell

John Samuel Bewley Monsell (1811–1875) was an Irish Anglican clergyman and one of the most prolific hymnwriters of the 19th century. He wrote around 300 hymns, many of which remain in use today.

📍 Background

  • Born in St Columb’s, Londonderry
  • Educated at Trinity College, Dublin
  • Served in several clerical posts in Ireland and England
  • Later became Rector of St Nicolas’ Church, Guildford
  • Died after a tragic fall while inspecting church rebuilding work in 1875

✍️ His Hymns

Some of his best‑known hymns include:

  • Fight the Good Fight with All Thy Might
  • O Worship the Lord in the Beauty of Holiness
  • On Our Way Rejoicing
  • Sing to the Lord a Joyful Song

His writing is known for its joyful, uplifting tone and strong sense of the church year — something that aligns beautifully with your interest in Advent, remembrance, and devotional themes.

🧭 Why the Name Confusion?

“Mansell” and “Monsell” are often mixed up because:

  • The names sound similar
  • Older printed sources sometimes used inconsistent spellings
  • Handwritten parish records can be ambiguous

But all authoritative sources confirm Monsell as the correct spelling.

Who John Gowans Was

John Gowans (1934–2012) served as the 16th General of The Salvation Army from 1999 to 2002. Born in Blantyre, South Lanarkshire, he grew up in a Salvation Army family and eventually became one of the movement’s most influential leaders and creative voices.

✍️ His Creative Legacy

Gowans is especially remembered for his partnership with John Larsson, with whom he co‑wrote ten full-length Salvation Army musicals—works that shaped the worship and culture of the Army for decades. These include:

  • Take-Over Bid (1967)
  • Hosea (1969)
  • Jesus Folk (1972)
  • Spirit (1973)
  • Glory (1975)
  • White Rose (1977)
  • The Blood of the Lamb (1978)
  • Son of Man (1983)
  • Man Mark II (1985)
  • The Meeting (1990)

These musicals blended theology, storytelling, and accessible music in a way that resonated deeply with Salvationists worldwide.

📚 Writing and Spiritual Voice

Gowans also wrote the beloved “O Lord!” prayer-poem books, which many Salvationists still use devotionally. His writing style—simple, honest, and deeply human—mirrors the reflective tone you often appreciate in hymn stories and devotional writing.

🌍 Leadership and Ministry

Before becoming General, Gowans served in a wide range of appointments across the UK, France, and the USA. His leadership was marked by warmth, creativity, and a strong pastoral heart.

The Simple Question

Mark 8 New International Version

Peter Declares That Jesus Is the Messiah

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”

30 Jesus warned them not to tell anyone about him.

He came right down to me Albert Osborn

Albert Orsborn (4 September 1886 – 4 February 1967) was the 6th General of The Salvation Army (1946-1954).

Born Albert William Thomas Orsborn, he became an Officer of The Salvation Army in 1905. Albert served as a Corps Officer and in divisional work in the British Territory of the Army. In 1909, he married his first wife, Captain Evalina Barker.

In 1925, he was sent to serve as Chief Side Officer at the International Training College. In 1933, he was farewelled to New Zealand as Chief Secretary. He then became Territorial Commander of Scotland and Ireland in 1936. In 1940, he became British Commissioner.

Albert Orsborn’s first wife, Captain Evalina Barker, died in 1942. This was a very hard time for him. Two years later, in 1944, he married his second wife, Major Evelyn Berry. They were married for just a year when she died.

In 1946, the High Council of The Salvation Army elected Albert to become the General of The Salvation Army. He married his third wife, Commissioner Mrs Phillis Taylor (a daughter of General Higgins), in 1947.

General Orsborn served as General for eight years. He was the author of The House of My Pilgrimage. He retired on 30 June 1954.

General Albert Orsborn died at the age of 80 years and 5 months.

Throughout the course of his Salvation Army life Albert wrote many wonderful songs and books.

New Beginnings

Image result for A new life in Christ

2 Corinthians 5 The Message

A New Life

14-15 Our firm decision is to work from this focused centre: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.

16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.

21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

I want to be close, close to your side
So heaven is real and death is, a lie
I want to hear voices of angels above
Singing as one
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
I want to be near, near to your heart
Loving the world and hating the dark
I want to see dry bones living again
Singing as one
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
The great I am
The mountains shake before you the demons run in fear
At the mention of the name king of majesty
There is no power in hell
Or any who can stand
Before the power and the presence of the great I am
The great I am, the great I am yeah
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
Hallelujah, holy, holy
God almighty, the great I am
Who is worthy, none beside thee
God almighty, the great I am
The great I am
The great I am
The great I am

The real reason we give presents at Christmas

Matthew 2:11 New International Version 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.

The Wise men’s act of worshipping Jesus reminds us of the significance of worship in our Christian journey. Worship is not limited to prayer & singing but emcompasses every aspect of our lives. As Christians, when we wholeheartedly worship & surrender to God, we acknowledge His lordship over our leadership and recognise that our success is ultimately dependant on him. Let us approch our Christian roles with a heart of worship, giving glory to the one who empowers and guides us.

Prayer

Gracious God, we come before thee in worship & surrender, acknowledging your lordship over leadership journey. As Christians, help us to model a lifestyle of worship & devotion to you. May every aspect be an act of worship, giving glory to your name. Amen