Do you have a Disability Blog? Espesially one to do with mental disorders/health. Would you like to be a guest author and publish a post here?
If you would like to have one of your articles published on Disabilities & Mental Health issues, then I am looking to have some guest authors share a post or two on here.
This would be a great way for you to get exposure on here and to your blog ministry to the readers here.
If you would like a Disabled Guest Author post, then I would like to be able to contribute an article or two to your blog too. Both a good way to cross-promote each others blog ministries.
If that sounds good to you then check out this page and more info on how to do that.
This would also be great for any Disabled Writer who needs to intern or build their portfolio too.
Keep in mind, I ask that it be about Disability & Mental health (although any disability will do)
If you have Disability News or a Mental health Press Release, feel free to send it to me to look over and I just might share it on Disabilities & Mental Health as well.
10 “Have them make an ark[b] of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.[c]11 Overlay it with pure gold, both inside and out, and make a gold molding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the ark to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed. 16 Then put in the ark the tablets of the covenant law, which I will give you.
17 “Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. 22 There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.
For the director of music. A maskil[c] of the Sons of Korah.
1 As the deer pants for streams of water, so my soul pants for you, my God. 2 My soul thirsts for God, for the living God. When can I go and meet with God? 3 My tears have been my food day and night, while people say to me all day long, “Where is your God?” 4 These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One[d] with shouts of joy and praise among the festive throng.
5 Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
6 My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon—from Mount Mizar. 7 Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.
8 By day the Lord directs his love, at night his song is with me— a prayer to the God of my life.
9 I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” 10 My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?”
11 Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
1 O Lamb of God! Thou wonderful sin-bearer, Hard after Thee my soul doth follow on; As pants the hart for streams in desert dreary, So pants my soul for Thee, O Thou life-giving One.
Refrain: At Thy feet I fall, Yield Thee up my all, To suffer, live, or die For my Lord crucified.
2 I mourn, I mourn the sin that drove Thee from me, And blackest darkness brought into my soul; Now I renounce the cursed sin that hindered, And come once more to Thee, to be made fully whole. [Refrain]
3 Descend the heav’ns, Thou whom my soul adoreth! Oh, come just now, fill my poor longing breast; For Thee, for Thee, I watch, as for the morning! Apart from Thee, I find neither joy, peace, nor rest. [Refrain]
4 Come, Holy Ghost, Thy mighty aid bestowing, Destroy the works of sin, the self, the pride; Burn, burn in me, my idols overthrowing; Prepare my heart for Him—for my Lord crucified. [Refrain]
I have seen the term “cult” thrown about on social media so very much lately, and have even been guilty of using it myself. I am pretty sure most people are not even sure what we are talking about. I mean, what do you think of when you see this term? Jonesboro? Waco? Trump? AHS? We are so desensitized to zealotry and language that meaning has been lost in translation. This is pretty dangerous. So let us break down the mechanics of cult ideology, shall we?
A CULT IS…
By definition a cult is a social group held together by their charismatic leader and ideology. This means that it CAN BE but is not necessarily a religion, political group, or organization. Basically, the above examples are all valid if viewed correctly. So yes, Trump has a cult, as…
St. Francis of Assisi, Italian San Francesco d’Assisi, baptized Giovanni, renamed Francesco, in full Francesco di Pietro di Bernardone, (born 1181/82, Assisi, duchy of Spoleto [Italy]—died October 3, 1226, Assisi; canonized July 16, 1228; feast day October 4), founder of the Franciscan orders of the Friars Minor (Ordo Fratrum Minorum), the women’s Order of St. Clare (the Poor Clares), and the lay Third Order. He was also a leader of the movement of evangelical poverty in the early 13th century. His evangelical zeal, consecration to poverty, charity, and personal charisma drew thousands of followers. Francis’s devotion to the human Jesus and his desire to follow Jesus’ example reflected and reinforced important developments in medieval spirituality. The Poverello (“Poor Little Man”) is one of the most venerated religious figures in Roman Catholic history, and he and St. Catherine of Siena are the patron saints of Italy. In 1979 Pope John Paul II recognized him as the patron saint of ecology.
St. Francis of AssisiSt. Francis of Assisi, detail of a fresco by Cimabue, late 13th century; in the lower church of San Francesco, Assisi, Italy.Alinari—Anderson/Art Resource, New Yo
Early Life And Career
Francis was the son of Pietro di Bernardone, a cloth merchant, and the lady Pica, who may have come from France. At Francis’s birth, his father was away on a business trip to France, and his mother had him baptized Giovanni. On his return, however, Pietro changed the infant’s name to Francesco because of either his interest in France or his wife’s background. Francis learned to read and write Latin at the school near the church of San Giorgio, acquired some knowledge of French language and literature, and was especially fond of the Provenƈal culture of the troubadours. He liked to speak French (although he never did so perfectly) and even attempted to sing in the language. His youth was most likely without serious moral lapses, and his exuberant love of life and a general spirit of worldliness made him a recognized leader of the young men of the town.
In 1202 he took part in a war between Assisi and Perugia, was held prisoner for almost a year, and on his release fell seriously ill. After his recovery, he attempted to join the papal forces under Count Gentile against the emperor Frederick II in Apulia in late 1205. On his journey, however, he had a vision or dream that bade him return to Assisi and await the call to a new kind of knighthood. On his return, he dedicated himself to solitude and prayer so that he might know God’s will for him.
Several other episodes contributed to his conversion to the apostolic life: a vision of Christ while Francis prayed in a grotto near Assisi; an experience of poverty during a pilgrimage to Rome, where, in rags, he mingled with the beggars before St. Peter’s Basilica and begged alms; an incident in which he not only gave alms to a leper (he had always felt a deep repugnance for lepers) but also kissed his hand. Among such episodes, the most important, according to his disciple and first biographer, Thomas of Celano, occurred at the ruined chapel of San Damiano outside the gate of Assisi when Francis heard the crucifix above the altar command him: “Go, Francis, and repair my house which, as you see, is well-nigh in ruins.” Taking this literally, Francis hurried home, gathered some fine cloth from his father’s shop, and rode off to the nearby town of Foligno, where he sold both cloth and horse. He then tried to give the money to the priest at San Damiano, whose refusal prompted Francis to throw the money out the window. Angered, his father kept him at home and then brought him before the civil authorities. When Francis refused to answer the summons, his father called him before the bishop of Assisi. Before any accusations were made, Francis “without a word peeled off his garments even removing his breeches and restored them to his father.” Completely naked, he said: “Until now I have called you my father on earth. But henceforth I can truly say: Our Father who art in heaven.” The astonished bishop gave him a cloak, and Francis went off to the woods of Mount Subasio above the city.
Francis renounced worldly goods and family ties to embrace a life of poverty. He repaired the church of San Damiano, refurbished a chapel dedicated to St. Peter the Apostle, and then restored the now-famous little chapel of St. Mary of the Angels (Santa Maria degli Angeli), the Porziuncola, on the plain below Assisi. There, on the feast of St. Matthias, February 24, 1208, he listened at mass to the account of the mission of Christ to the Apostles from the Gospel According to Matthew (10:7, 9–11): “And as you go, preach the message, ‘The kingdom is at hand!’…Take no gold, nor silver, nor money in your belts, no bag for your journey, nor two tunics, nor sandals, nor a staff; for the labourer deserves his food. And whatever town or villa you enter, find out who is worthy in it, and stay with him until you depart.” According to Thomas of Celano, this was the decisive moment for Francis, who declared, “This is what I wish; this is what I am seeking. This is what I want to do from the bottom of my heart.” He then removed his shoes, discarded his staff, put on a rough tunic, and began to preach repentance.
5 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals.2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?”3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it.4 I wept and wept because no one was found who was worthy to open the scroll or look inside.5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
6 Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits[a] of God sent out into all the earth.7 He went and took the scroll from the right hand of him who sat on the throne.8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people.9 And they sang a new song, saying:
“You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. 10 You have made them to be a kingdom and priests to serve our God, and they will reign[b] on the earth.”
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders.12 In a loud voice they were saying:
“Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!”
13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:
“To him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!”
14 The four living creatures said, “Amen,” and the elders fell down and worshipped.
Oh, for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and king,
The triumphs of His grace!
My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad,
The honours of Thy name.
Jesus! the name that charms our fears,
That bids our sorrows cease—
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.
He breaks the pow’r of cancelled sin,
He sets the prisoner free;
His blood can make the foulest clean,
His blood availed for me.
His name means:“He Grasps the Heel” (Figuratively, “He Deceives”)
His work:As an indentured servant of his Uncle Laban for fourteen years, Jacob was a herdsman. His character:With a mother who encouraged it, Jacob learned the art of cunning and deception. In stealing the paternal blessing from his older brother, Jacob was forced to run, experiencing the consequences of his behavior. His sorrow:After seven years of hard labor as payment for Rachel, Jacob was deceived by her father, Laban, and was forced to work seven more. During these years he learned firsthand what his own deception had brought on his brother. Later in his life he thought he had lost his son Joseph to an attack by a wild animal. His triumph:One of the greatest moments in Jacob’s life happened when he was reconciled to his brother, Esau. At the end of…
2 As for you, you were dead in your transgressions and sins,2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.3 All of us also lived among them at one time,gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.4 But because of his great love for us, God, who is rich in mercy,5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,7 in order that in the coming ages he might show the incomparable riches of his grace,expressed in his kindness to us in Christ Jesus.8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—9 not by works, so that no one can boast.10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
2 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy,5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Christian Devotions, Health and General issues of the day 